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Týr Live In Bilston, Wolverhampton (04
(; Old Norse: , ) is a god in Germanic mythology and member of the . In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his right hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" ;"title="nowiki/>thing (assembly)">Thing) on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly)">thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English and other Germanic languages. In Old Norse sources, is altern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Norse
Proto-Norse (also called Ancient Nordic; Danish and ; ; ; ) was an Indo-European language spoken in Scandinavia that is thought to have evolved as a northern dialect of Proto-Germanic in the first centuries CE. It is the earliest stage of a characteristically North Germanic language, and the language attested in the oldest Scandinavian Elder Futhark inscriptions, spoken from around the 2nd to the 8th centuries CE (corresponding to the late Roman Iron Age and the Germanic Iron Age). It evolved into the dialects of Old Norse at the beginning of the Viking Age around 800 CE, which later themselves evolved into the modern North Germanic languages ( Faroese, Icelandic, the Continental Scandinavian languages, and their dialects). Phonology Proto-Norse phonology probably did not differ substantially from that of Proto-Germanic. Although the phonetic realisation of several phonemes had probably changed over time, the overall system of phonemes and their distribution remained la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runic Alphabet
Runes are the Letter (alphabet), letters in a set of related alphabets, known as runic rows, runic alphabets or futharks (also, see ''#Futharks, futhark'' vs ''#Runic alphabets, runic alphabet''), native to the Germanic peoples. Runes were primarily used to represent a sound value (a phoneme) but they were also used to represent the concepts after which they are named (ideographic runes). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from at latest AD 150, with a possible earlier inscription dating to AD 50 and Tacitus's possible description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation, by approximately AD 700 in central Europe and 1100 in northern Europe. Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiwaz Rune
The ''t''-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Rune poems Tiwaz is mentioned in all three rune poems. In the Icelandic and Norwegian poems, the rune is associated with the god Týr. Usage Ancient Multiple Tiwaz runes Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism: ::* The charm (''Alu (runic), alu'') on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive ''t'' runes, which have been interpreted as an invocation of Týr. ::* The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription. ::* From 500 AD, a Scandinavian C-bracteate (Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes. Poetic Edda According to the runologist Lars Magnar Enoksen, the Tiwaz rune is refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theonym
A theonym (from Greek (), 'god', attached to (), ) is a proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics, the study of the etymology, history, and use of proper names. Theonymy helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, plant, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Onomastics Onomastics (or onomatolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the linguistic reconstruction, reconstructed proto-language of the Germanic languages, Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from Germanic parent language, pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic languages, West Germanic, East Germanic languages, East Germanic and North Germanic languages, North Germanic. North Germanic remained in language contact, contact with the other branches over a considerable time, especially with the Ingvaeonic languages (including History of English, English), which arose from West Germanic dialects, and had remained in contact with the Proto-Norse language, Norse. A defining feature of Proto-Germanic is the completion of the process described by Grimm's law, a set of sound changes that occurred between its status as a dialect of Proto-Indo-European language, Proto-Indo- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old High German
Old High German (OHG; ) is the earliest stage of the German language, conventionally identified as the period from around 500/750 to 1050. Rather than representing a single supra-regional form of German, Old High German encompasses the numerous West Germanic languages, West Germanic dialects that had undergone the set of sound change, consonantal changes called the High German consonant shift, Second Sound Shift. At the start of this period, dialect areas reflected the territories of largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance languages, Gallo-Romance, later French language, French. Old High German largely preserved the synthetic language, synthetic inflectional system inherited from its ancestral Germanic forms. The eventual disruption of these patterns, which led to the more analytic language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old English
Old English ( or , or ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the Early Middle Ages. It developed from the languages brought to Great Britain by Anglo-Saxon settlers in the mid-5th century, and the first Old English literature dates from the mid-7th century. After the Norman Conquest of 1066, English was replaced for several centuries by Anglo-Norman language, Anglo-Norman (a langues d'oïl, type of French) as the language of the upper classes. This is regarded as marking the end of the Old English era, since during the subsequent period the English language was heavily influenced by Anglo-Norman, developing into what is now known as Middle English in England and Early Scots in Scotland. Old English developed from a set of Anglo-Frisian or Ingvaeonic dialects originally spoken by Germanic tribes traditionally known as the Angles (tribe), Angles, Saxons and Jutes. As the Germanic settlers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zisa (goddess)
Zisa or Cisa is purportedly a pagan goddess once worshipped in Augsburg. Some modern scholars consider the goddess to have been an innovation of the post-medieval period. Attestations The earliest record of a goddess named ''Zisa'' or ''Cisa'' is in an eleventh-century manuscript, now in Vienna, titled ''Excerptum ex Gallia Historia'' (Excerpt from the History of Gaul). According to the ''Excerptum'', the city of Augsburg was once known as ''Cisaris'' after this goddess, who saved the city from a Roman invasion on 28 September. On this day her feast was celebrated, and her name is preserved as the name of a hill, ''Cisunberc''. A placename ''Cisenberg'' is attested around Augsburg in a charter from around 1300. The historical event described (the Roman assault) is universally rejected as not having any historical value. Various later textual mentions of ''Zisa'' all seem to depend on the ''Excerptum'', sometimes mixed with information on Slavic deities derived from William of Mal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lokasenna
''Lokasenna'' (Old Norse: 'The Flyting of Loki', or 'Loki's Verbal Duel') is one of the poems of the ''Poetic Edda''. The poem presents flyting between the gods and Loki. It is written in the ljóðaháttr metre, typical for wisdom verse. ''Lokasenna'' is believed to be a 10th-century poem. Loki, amongst other things, accuses the gods of moralistic sexual impropriety, the practice of ''seiðr'' (sorcery), and bias. Not ostensibly the most serious of allegations, these elements are, however, said ultimately to lead to the onset of Ragnarök in the Eddic poem '' Völuspá''. However, ''Lokasenna'' does not ''directly'' state that Loki's binding is as a consequence of the killing of Baldr. This is explicitly stated only in Snorri Sturluson's ''Prose Edda''. Lee M. Hollander, in his introduction to his translation of the poem, claims that it was in no sense a popular lay and suggests we should not necessarily believe that the accusations of the "sly god" were an accepted part o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
