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Týr By Frølich
(; Old Norse: , ) is a god in Germanic mythology, a valorous and powerful member of the and patron of warriors and mythological heroes. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" "title="nowiki/>thing (assembly)">Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly), thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Týr By Frølich
(; Old Norse: , ) is a god in Germanic mythology, a valorous and powerful member of the and patron of warriors and mythological heroes. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" "title="nowiki/>thing (assembly)">Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly), thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Norse
Proto-Norse (also called Ancient Nordic, Ancient Scandinavian, Ancient Norse, Primitive Norse, Proto-Nordic, Proto-Scandinavian and Proto-North Germanic) was an Indo-European language spoken in Scandinavia that is thought to have evolved as a northern dialect of Proto-Germanic in the first centuries CE. It is the earliest stage of a characteristically North Germanic language, and the language attested in the oldest Scandinavian Elder Futhark inscriptions, spoken from around the 2nd to the 8th centuries CE (corresponding to the late Roman Iron Age and the Germanic Iron Age). It evolved into the dialects of Old Norse at the beginning of the Viking Age around 800 CE, which later themselves evolved into the modern North Germanic languages ( Faroese, Icelandic, the three Continental Scandinavian languages, and their dialects). Phonology Proto-Norse phonology probably did not differ substantially from that of Proto-Germanic. Although the phonetic realisation of several phonemes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runic Alphabet
Runes are the letters in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write various Germanic languages (with some exceptions) before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value (a phoneme), runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as ('concept runes'). The Scandinavian variants are also known as ''futhark'' or ''fuþark'' (derived from their first six letters of the script: '' F'', '' U'', '' Þ'', '' A'', '' R'', and '' K''); the Anglo-Saxon variant is ''futhorc'' or ' (due to sound-changes undergone in Old English by the names of those six letters). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from aro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiwaz Rune
The ''t''-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Tiwaz rune was an ideographic symbol for a spear. Rune poems Tiwaz is mentioned in all three rune poems. In the Icelandic and Norwegian poems, the rune is associated with the god Týr. Usage Ancient Multiple Tiwaz runes Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism: ::* The charm ('' alu'') on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive ''t'' runes, which have been interpreted as an invocation of Týr. ::* The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription. ::* From 500 AD, a Scandinavian C-bracteate (Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes. Poetic Edda According to the runologist Lars M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theonym
A theonym (from Greek ''theos'' (Θεός), "god"'','' attached to ''onoma'' (ὄνομα), "name") is the proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics (the study of the etymology, history, and use of proper names.); it helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages, and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Ono ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the reconstructed proto-language of the Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic, East Germanic and North Germanic, which however remained in contact over a considerable time, especially the Ingvaeonic languages (including English), which arose from West Germanic dialects and remained in continued contact with North Germanic. A defining feature of Proto-Germanic is the completion of the process described by Grimm's law, a set of sound changes that occurred between its status as a dialect of Proto-Indo-European and its gradual divergence into a separate language. As it is probable that the development of this sound shift spanned a considerable time (several centuries), Proto-Germanic cannot adequately be reconstructed as a simple node in a tree model but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old High German
Old High German (OHG; german: Althochdeutsch (Ahd.)) is the earliest stage of the German language, conventionally covering the period from around 750 to 1050. There is no standardised or supra-regional form of German at this period, and Old High German is an umbrella term for the group of continental West Germanic dialects which underwent the set of consonantal changes called the Second Sound Shift. At the start of this period, the main dialect areas belonged to largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance, later French. The surviving OHG texts were all written in monastic scriptoria and, as a result, the overwhelming majority of them are religious in nature or, when secular, belong to the Latinate literary culture of Christianity. The earliest written texts in Old High German, glosses and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old English
Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlement of Britain, Anglo-Saxon settlers in the mid-5th century, and the first Old English literature, Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, by Anglo-Norman language, Anglo-Norman (a langues d'oïl, relative of French) as the language of the upper classes. This is regarded as marking the end of the Old English era, since during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English in England and Early Scots in Scotland. Old English developed from a set of Anglo-Frisian languages, Anglo-Frisian or Ingvaeonic dialects originally spoken by Germanic peoples, Germanic tribes traditionally known as the Angles, Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zisa (goddess)
Zisa or Cisa is purportedly a pagan goddess once worshipped in Augsburg. Some modern scholars consider the goddess to have been an innovation of the post-medieval period. Attestations The earliest record of a goddess named ''Zisa'' or ''Cisa'' is in an eleventh-century manuscript, now in Vienna, titled ''Excerptum ex Gallia Historia'' (Excerpt from the History of Gaul). According to the ''Excerptum'', the city of Augsburg was once known as ''Cisaris'' after this goddess, who saved the city from a Roman invasion on 28 September. On this day her feast was celebrated, and her name is preserved as the name of a hill, ''Cisunberc''. A placename ''Cisenberg'' is attested around Augsburg in a charter from around 1300. The historical event described (the Roman assault) is universally rejected as not having any historical value. Various later textual mentions of ''Zisa'' all seem to depend on the ''Excerptum'', sometimes mixed with information on Slavic deities derived from William of Malm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lokasenna
''Lokasenna'' (Old Norse: 'The Flyting of Loki', or 'Loki's Verbal Duel') is one of the poems of the ''Poetic Edda''. The poem presents flyting between the gods and Loki. It is written in the ljóðaháttr metre, typical for wisdom verse. ''Lokasenna'' is believed to be a 10th-century poem. Loki, amongst other things, accuses the gods of moralistic sexual impropriety, the practice of '' seiðr'' (sorcery), and bias. Not ostensibly the most serious of allegations, these elements are, however, said ultimately to lead to the onset of Ragnarök in the Eddic poem ''Völuspá''. However, ''Lokasenna'' does not ''directly'' state that Loki's binding is as a consequence of the killing of Baldr. This is explicitly stated only in Snorri Sturluson's ''Prose Edda''. Lee M. Hollander, in his introduction to his translation of the poem, claims that it was in no sense a popular lay and suggests we should not necessarily believe that the accusations of the "sly god" were an accepted part o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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