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Trophonios
Trophonius (; Ancient Greek: Τροφώνιος ''Trophōnios'') was a Greek hero or daimon or god—it was never certain which one—with a rich mythological tradition and an oracular cult at Lebadaea (Λιβαδειά; ''Levadia'' or ''Livadeia'') in Boeotia, Greece. Etymology and parallel cults The name is derived from τρέφω ''trepho'', "to nourish". Strabo and several inscriptions refer to him as Zeus Trephonios. Several other chthonic Zeuses are known from the Greek world, including Zeus Μειλίχιος ''Meilikhios'' ("honeyed" or "kindly" Zeus), and Zeus Χθόνιος ''Chthonios'' ("Zeus beneath-the-earth"), which were other names for Hades. Similar constructions are also found in the Roman world. For example, a shrine at Lavinium in Lazio was dedicated to Aeneas under the title ''Iuppiter Indiges'' (Jupiter in-the-earth). Family Trophonius was a son of Erginus, king of Minyan Orchomenus and brother of Agamedes. But Apollo is said to be his actual d ...
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Trophonius
Trophonius (; Ancient Greek: Τροφώνιος ''Trophōnios'') was a Greek hero or daimon or god—it was never certain which one—with a rich mythological tradition and an oracular cult at Lebadaea (Λιβαδειά; ''Levadia'' or ''Livadeia'') in Boeotia, Greece. Etymology and parallel cults The name is derived from τρέφω ''trepho'', "to nourish". Strabo and several inscriptions refer to him as Zeus Trephonios. Several other chthonic Zeuses are known from the Greek world, including Zeus Μειλίχιος ''Meilikhios'' ("honeyed" or "kindly" Zeus), and Zeus Χθόνιος ''Chthonios'' ("Zeus beneath-the-earth"), which were other names for Hades. Similar constructions are also found in the Roman world. For example, a shrine at Lavinium in Lazio was dedicated to Aeneas under the title ''Iuppiter Indiges'' (Jupiter in-the-earth). Family Trophonius was a son of Erginus, king of Minyan Orchomenus and brother of Agamedes. But Apollo is said to be his actual divin ...
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Livadeia
Livadeia ( el, Λιβαδειά ''Livadiá'', ; grc, Λεβάδεια, Lebadeia or , ''Lebadia'') is a town in central Greece. It is the capital of the Boeotia regional district. Livadeia lies north-west of Athens, west of Chalkida, south-east of Lamia, east-south-east of Amfissa, and east-north-east of Nafpaktos. The town lies some west of Greek National Road 3, to which it is linked by National Road 48. The area around Livadeia is mountainous, with farming activities mainly confined to the valleys. The area has traditionally been associated with the production and processing of cotton and tobacco, as well as the cultivation of cereal crops and the raising of livestock. The city also known for having participated in the War of Troy in allegiance with Mycenae. Livadeia is home to Levadiakos FC, members of the Greek Superleague. Geography The municipality of Livadeia covers an area of , the municipal unit of Livadeia and the community . Municipality The municipality ...
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Pythia
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo (Delphi), Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness. The name ''Pythia'' is derived from ''Pytho'', which in myth was the original name of Delphi. Etymology, Etymologically, the Greeks derived this place name from the verb () "to rot", which refers to the sickly sweet smell from the decomposing body of the monstrous Python (mythology), Python after it was slain by Apollo. The Pythia was established at the latest in the 8th century BC, (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecy, prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, th ...
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Delphic Oracle
Pythia (; grc, Πυθία ) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness. The name ''Pythia'' is derived from ''Pytho'', which in myth was the original name of Delphi. Etymologically, the Greeks derived this place name from the verb () "to rot", which refers to the sickly sweet smell from the decomposing body of the monstrous Python after it was slain by Apollo. The Pythia was established at the latest in the 8th century BC, (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle ...
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Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a sacred precinct that served as the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The Ancient Greece, ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as Omphalos of Delphi, the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of Phocis (ancient region), Phocis, but its management had been taken away from the Phocis (ancient region), Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an Amphictyonic League, amphictyony, or committee of persons chosen mainly from Central Greece. According to the Suda, Delphi took its n ...
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Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine. Dia ...
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Orchomenus (Boeotia)
Orchomenus ( grc, Ὀρχομενός ''Orchomenos''), the setting for many early Greek myths, is best known today as a rich archaeological site in Boeotia, Greece, that was inhabited from the Neolithic through the Hellenistic periods. It is often referred to as " Minyan Orchomenus", to distinguish it from a later city of the same name in Arcadia. Ancient history According to the founding myth of Orchomenos, its royal dynasty was established by the Minyans, who had followed their eponymous leader Minyas from coastal Thessaly to settle the site. In the Bronze Age, during the fourteenth and thirteenth centuries BCE, Orchomenos became a rich and important centre of civilisation in Mycenaean Greece and a rival to Thebes. The palace with its frescoed walls and the great beehive tomb show the power of Orchomenos in Mycenaean Greece. A massive hydraulic undertaking drained the marshes of Lake Kopaïs, making it a rich agricultural area. Like many sites around the Aegean Sea, Orcho ...
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Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ...
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Xuthus
In Greek mythology, Xuthus (; grc, Ξοῦθος ''Xouthos'') was a Phthian prince who later became a king of Peloponnesus. He was the founder (through his sons) of the Achaean and Ionian nations. Etymology According to the author, Robert Graves, Xuthus' name came from the ancient Greek word , meaning "sparrow". Family Xuthus was a son of King Hellen of Thessaly and the nymph Orseis; and brother of Dorus, Aeolus, Xenopatra and probably Neonus. He had two sons, Ion and Achaeus, and a daughter named Diomede by Creusa, the Athenian daughter of King Erechtheus. Euripides's play, ''Ion'', provided an unusual alternate version, according to which Xuthus was the son of Aeolus and Ion was in fact been begotten on Xuthus's wife Creusa by Apollo. Xuthus and Creusa visited the Oracle at Delphi to ask the god if they could hope for a child. Xuthus will later father Dorus and Achaeus with Creusa, though Dorus is normally presented as Xuthus's brother. Mythology According to the He ...
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Hyrieus
In Greek mythology, Hyrieus (; grc, Ὑριεύς) was the eponym of Hyria in Boeotia, where he dwelt and where Orion (see below) was born; some sources though place him either in Thrace or on Chios. One source calls him father of Crinacus, father of King Macareus of Lesbos. Most accounts speak of him as a king, although Ovid and Nonnus portray him as a peasant. Family Hyrieus was the son of Alcyone and Poseidon, brother of Hyperenor and Aethusa. By the nymph Clonia, he became the father of Nycteus and Lycus. According to later sources, Hyrieus was also the father of Orion. Mythology Treasury Hyrieus hired Trophonius and Agamedes to build a treasure chamber for him but they also built a secret entrance to it, so that the treasury was easily accessible by removing just one stone from the outside. Using the secret entrance, they would come and steal some of Hyrieus' possessions. He was dumbfounded at discovering that his fortune was diminishing while the locks and seals ...
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Treasure
Treasure (from la, thesaurus from Greek language ''thēsauros'', "treasure store") is a concentration of wealth — often originating from ancient history — that is considered lost and/or forgotten until rediscovered. Some jurisdictions legally define what constitutes treasure, such as in the British Treasure Act 1996. The phrase "blood and treasure" has been used to refer to the human and monetary costs associated with massive endeavours such as war that expend both. Searching for hidden treasure is a common theme in legend; treasure hunters do exist, and can seek lost wealth for a living. Burial Buried treasure is an important part of the popular mythos surrounding pirates. According to popular conception, pirates often buried their stolen fortunes in remote places, intending to return for them later (often with the use of treasure maps). There are three well-known stories that helped popularize the myth of buried pirate treasure: "The Gold-Bug" by Edgar Allan Poe, ...
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Oracle
An oracle is a person or agency considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. As such, it is a form of divination. Description The word ''oracle'' comes from the Latin verb ''ōrāre'', "to speak" and properly refers to the priest or priestess uttering the prediction. In extended use, ''oracle'' may also refer to the ''site of the oracle'', and to the oracular utterances themselves, called ''khrēsmē'' 'tresme' (χρησμοί) in Greek. Oracles were thought to be portals through which the gods spoke directly to people. In this sense, they were different from seers (''manteis'', μάντεις) who interpreted signs sent by the gods through bird signs, animal entrails, and other various methods.Flower, Michael Attyah. ''The Seer in Ancient Greece.'' Berkeley: University of California Press, 2008. The most important oracles of Greek antiquity were Pythia (priestess to Apoll ...
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