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Troels Engberg-Pedersen
Troels Engberg Pedersen is a Pauline theologian, author, and professor of New Testament exegesis at the University of Copenhagen in Denmark. Education Dr. Engberg-Pedersen completed his Undergraduate studies in Classics at University of Copenhagen, then went on to study ancient and modern philosophy at University of Oxford from 1974–76, where he was promoted Doctorate of Philosophy. His doctoral thesis, entitled "''Aristotle's Theory of Moral Insight'',” (1983), was published through Oxford University Press. Engberg-Pedersen's was also promoted Doctorate of Theology. His doctoral studies mark the beginning of his exploration into the influence of Stoicism, on early Christianity, particularly as it relates to the scriptural letters of St.Paul the Apostle. Career For approximately 25 years, Pedersen has focused his attentions on the writings of Paul the Apostle and on exploring how the structure and content of the Pauline epistles align with themes which are present in Stoi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pauline Christianity
Pauline Christianity or Pauline theology (also Paulism or Paulanity), otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs were rooted in the earliest Jewish Christianity, but deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant, and his rejection of circumcision as an unnecessary token of upholding the Mosaic Law. Proto-orthodox Christianity, which is rooted in the first centuries of the history of Christianity, relies heavily on Pauline theology and beliefs, and considers them to be amplifications and explanations of the Ministry of Jesus, teachings of Jesus. Since the 18th century, a number of scholars have proposed that Paul's writings contain teachings that are different from the origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery In Ancient Rome
Slavery in ancient Rome played an important role in society and the economy. Besides manual labour, slaves performed many domestic services and might be employed at highly skilled jobs and professions. Accountants and physicians were often slaves. Slaves of Greek origin in particular might be highly educated. Unskilled slaves, or those sentenced to slavery as punishment, worked on farms, in mines, and at mills. Slaves were considered property under Roman law and had no legal personhood. Most slaves would never be freed. Unlike Roman citizens, they could be subjected to corporal punishment, sexual exploitation (prostitutes were often slaves), torture and summary execution. Over time, however, slaves gained increased legal protection, including the right to file complaints against their masters. One major source of slaves had been Roman military expansion during the Republic. The use of former enemy soldiers as slaves led perhaps inevitably to a series of ''en masse'' armed rebel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pneuma
''Pneuma'' () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ''ruach'' רוח in the Hebrew Bible, and in the Greek New Testament. In classical philosophy, it is distinguishable from ''psyche'' (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". Classical antiquity Presocratics , "air in motion, breath, wind", is equivalent in the material monism of Anaximenes to (, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul (''psyche''), being air (), holds us together, so do breath () and air () encompass the whole world." In this early usage, and are synonymous. Ancient Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epictetus
Epictetus (; grc-gre, Ἐπίκτητος, ''Epíktētos''; 50 135 AD) was a Greek Stoic philosopher. He was born into slavery at Hierapolis, Phrygia (present-day Pamukkale, in western Turkey) and lived in Rome until his banishment, when he went to Nicopolis in northwestern Greece for the rest of his life. His teachings were written down and published by his pupil Arrian in his '' Discourses'' and ''Enchiridion''. Epictetus taught that philosophy is a way of life and not simply a theoretical discipline. To Epictetus, all external events are beyond our control; we should accept whatever happens calmly and dispassionately. However, individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline. Life Epictetus was born around AD 50, presumably at Hierapolis, Phrygia. The name his parents gave him is unknown; the word ''epíktētos'' (ἐπίκτητος) in Greek simply means "gained" or "acquired"; the Greek phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prohairesis
Prohairesis ( grc, προαίρεσις; variously translated as "moral character", "will", "volition", "choice", "intention", or "moral choice") is a fundamental concept in the Stoic philosophy of Epictetus. It represents the choice involved in giving or withholding assent to impressions ''(phantasiai)''. The use of this Greek word was first introduced into philosophy by Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ... in the '' Nicomachean Ethics''. To Epictetus, it is the faculty that distinguishes human beings from all other creatures. The concept of prohairesis plays a cardinal role in the '' Discourses'' and in the '' Manual'': the terms "prohairesis", "prohairetic", and "aprohairetic" appear some 168 times. Explanation by Epictetus According to Epictetus, nothing i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telos (philosophy)
Telos (; ) is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of a work of human art. Intentional actualization of potential or inherent purpose,"Telos.''Philosophy Terms'' Retrieved 3 May 2020. similar to the notion of an 'end goal' or ''. Moreover, it can be understood as the "supreme end of man's endeavour". ''Telos'' is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and human ethics, through his theory of the four causes. Aristotle's notion that everything has a ''telos'' also gave rise to epistemology. Applied to philosophical theories of history, it refers to a messianic redemption or some other utopia, such as postulated by Christian salvation history, or in the schools of thought of Georg Wilhelm Friedrich Hegel and Karl Marx. In general philosophy ''Telos'' has been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysippus
Chrysippus of Soli (; grc-gre, Χρύσιππος ὁ Σολεύς, ; ) was a Greek Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of the Stoic philosopher Cleanthes. When Cleanthes died, around 230 BC, Chrysippus became the third head of the Stoic school. A prolific writer, Chrysippus expanded the fundamental doctrines of Cleanthes' mentor Zeno of Citium, the founder and first head of the school, which earned him the title of the Second Founder of Stoicism. Chrysippus excelled in logic, the theory of knowledge, ethics, and physics. He created an original system of propositional logic in order to better understand the workings of the universe and role of humanity within it. He adhered to a deterministic view of fate, but nevertheless sought a role for personal freedom in thought and action. Ethics, he thought, depended on understanding the nature of the universe, and he taught a therapy of extirpating the unrul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleutheria
The Greek word "ἐλευθερία" (capitalized Ἐλευθερία; Attic Greek pronunciation: ), transliterated as eleutheria, is an Ancient Greek term for, and personification of, liberty. Eleutheria personified had a brief career on coins of Alexandria. In Ancient Greece, Eleutheria was also an epithet for the goddess Artemis, and as such she was worshipped in Myra of Lycia. The Roman equivalent of the goddess Eleutheria is Libertas, a goddess in her own right, and a personification of liberty. Etymology For R. F. Willets, Cretan dialect 'Eleuthia' would connect Eileithyia (or perhaps the goddess "Eleutheria") to Eleusis. The name is probably related with a city in Crete named Eleutherna. Walter Burkert believes that Eileithyia is the Greek goddess of birth and that her name is pure-Greek. However the relation with the Greek prefix ' is uncertain, because the prefix appears in some Pre-Greek toponyms like ' (Eleutherna). Hyginus describes Eleutheria as a daughter of Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philia
''Philia'' (; ), is one of the four ancient Greek words for love: ''philia'', '' storge'', ''agape'' and ''eros''. In Aristotle's ''Nicomachean Ethics'', philia is usually translated as "friendship" or affection. The complete opposite is called a phobia. Aristotle's view As Gerard Hughes points out, in Books VIII and IX of his ''Nicomachean Ethics'' Aristotle gives examples of philia including: :young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same tribe (1161b14), a cobbler and the person who buys from him. (1163b35) All of these different relationships involve getting on well with someone, though Aristotle at times implies that something more like actual liking is required. When he is talking about the character or disposition that falls between obsequiousne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homonoia
Homonoia ( gr, Ὁμόνοια) is the concept of order and unity, ''being of one mind together'' or ''union of hearts''. It was used by the Greeks to create unity in the politics of classical Greece. It saw widespread use when Alexander the Great adopted its principles to govern his vast Empire. Interpretation Classical Greeks The concept of Homonoia was an ancient Greek concept which traditionally was not applied beyond their own culture. The Greeks viewed Homonoia as an absence of factional fighting in their city states. The Greeks viewed outside cultures as "barbarians". The famed scholar Aristotle once told his student, a young Alexander the Great, "treat Greeks as friends, but on-Greeksas animals." It was the scholar Isocrates who first looked beyond the Greek people. While he didn't preach that the savages of the non-Greek world could be on par with the superior Greek people, he did believe they could be made Greek and thus be ''of one mind together''. He claimed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeno Of Citium
Zeno of Citium (; grc-x-koine, Ζήνων ὁ Κιτιεύς, ; c. 334 – c. 262 BC) was a Hellenistic philosopher from Citium (, ), Cyprus. Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era, and enjoyed revivals in the Renaissance as Neostoicism and in the current era as Modern Stoicism. Life Zeno was born c. 334 BC, in Citium in Cyprus. His ancestry is disputed between Phoenician and Greek, because Citium contained both Phoenician and Greek inhabitants. Some historians consider him to have been of Phoenician descent, while other historians say that there is no real evidence for this, and consider him to be of Greek descent. A f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reconciliation And Its Linkage Group
Reconciliation or reconcile may refer to: Accounting * Reconciliation (accounting) Arts, entertainment, and media Sculpture * ''Reconciliation'' (Josefina de Vasconcellos sculpture), a sculpture by Josefina de Vasconcellos in Coventry Cathedral * ''Reconciliation'', a sculpture by Willem Vermandere in Nieuwpoort, Belgium Television * "Reconciliation" (''Dynasty'' 1981), episode of soap opera * "Reconciliation" (''Dynasty'' 1985), episode of soap opera Biology * Reconciliation ecology, a branch of ecology that studies biodiversity in human-dominated ecosystems Law * Reconciliation (family law) * Reconciliation (United States Congress), a legislative procedure in the United States Senate Religion * Reconciliation (theology), returning to faith or harmony after a conflict * Reconciliation theology, political theology of how reconciliation can be brought into regions of conflict * Sacrament of Penance, a sacrament of the Catholic Church also known as Reconciliation People ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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