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Treaties Of The Holy See (754–1870)
A treaty of the Holy See is called a Concordat. This is a list. 11th century *Treaty of Melfi (1059; Normans) * Treaty of Ceprano (1080) (Normans) 12th century *Concordat of Worms (1122; Holy Roman Empire) *Treaty of Mignano (1139) *Treaty of Constance (1153) (Holy Roman Empire) *Treaty of Benevento (1156; Sicily) *Treaty of Venice (1177; Holy Roman Empire, Lombard League) 13th century * Treaty of Speyer (1209) (Holy Roman Empire) *Treaty of Ceprano (1230) (Holy Roman Empire) *Treaty of San Germano (1230; Holy Roman Empire) * Concordat of the Forty Articles (1289; Portugal) * Treaty of Tarascon (1291; Aragon, France, Naples) *Treaty of Anagni (1295; Aragon, France, Naples, and Majorca) 15th century * Fürsten Konkordat between Pope Eugenius IV and the Princes Electors of the Holy Roman Empire (Jan 1447) *Concordat of Vienna (1448; Holy Roman Empire) * Treaty of Bagnolo (1489; Ferrara, Venice) 16th century *Concordat of Bologna (1516; France) *Treaty of London (1518) (France, ...
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Treaty
A treaty is a formal, legally binding written agreement between actors in international law. It is usually made by and between sovereign states, but can include international organizations An international organization or international organisation (see spelling differences), also known as an intergovernmental organization or an international institution, is a stable set of norms and rules meant to govern the behavior of states a ..., individuals, business entities, and other legal persons. A treaty may also be known as an international agreement, protocol, covenant, convention, pact, or exchange of letters, among other terms. However, only documents that are legally binding on the parties are considered treaties under international law. Treaties vary on the basis of obligations (the extent to which states are bound to the rules), precision (the extent to which the rules are unambiguous), and delegation (the extent to which third parties have authority to interpret, apply ...
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Pope Eugenius IV
Pope Eugene IV ( la, Eugenius IV; it, Eugenio IV; 1383 – 23 February 1447), born Gabriele Condulmer, was head of the Catholic Church and ruler of the Papal States from 3 March 1431 to his death in February 1447. Condulmer was a Venetian, and a nephew of Pope Gregory XII. In 1431, he was elected pope. His tenure was marked by conflict first with the Colonni, relatives of his predecessor Martin V, and later with the Conciliar movement. In 1434, due to a complaint by Fernando Calvetos, bishop of the Canary Islands, Eugene IV issued the bull "Creator Omnium", rescinding any recognition of Portugal's right to conquer those islands, still pagan. He excommunicated anyone who enslaved newly converted Christians, the penalty to stand until the captives were restored to their liberty and possessions. In 1443 Eugene decided to take a neutral position on territorial disputes between Portugal and Castile regarding rights claimed along the coast of Africa. He also issued "Dundum ad nostram ...
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Concordat Of 1854
The Concordat of 1854 was an international treaty between the president of the Republic of Guatemala - General Captain Rafael Carrera - and the Holy See, which was signed in 1852 and ratified by both parties in 1854. Through this, Guatemala gave the education of Guatemalan people to regular orders Catholic Church, committed to respect ecclesiastical property and monasteries, imposed mandatory tithing and allowed the bishops to censor what was published in the country; in return, Guatemala received dispensations for the members of the army, allowed those who had acquired the properties that the Liberals had expropriated the Church in 1829 to keep those properties, perceived taxes generated by the properties of the Church, and had the right to judge certain crimes committed by clergy under Guatemalan law. The concordat was designed by Juan José de Aycinena y Piñol and reestablished the relationship between Church and State in Guatemala. It was in force until the fall of the conse ...
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Concordat Of 1851
The Concordat of 1851 was a concordat A concordat is a convention between the Holy See and a sovereign state that defines the relationship between the Catholic Church and the state in matters that concern both,René Metz, ''What is Canon Law?'' (New York: Hawthorn Books, 1960 st Ed ... between the Spanish government of Queen Isabella II of Spain, Isabella II and the Holy See, Vatican. It was negotiated in response to the policies of the anticlerical Liberal government, which had forced her mother out as regent in 1841. Although the concordat was signed on 16 March 1851, its terms were not implemented until 1855. (A second concordat was negotiated in 1859, as a supplement to the Concordat of 1851.) The concordat remained in effect until it was repudiated by the Second Spanish Republic in 1931. Ten years later, the first three articles were reinstated by Generalissimo Francisco Franco's 1941 Convention with the Vatican. Eventually, Concordat of 1953, a new concordat was signe ...
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1847 Agreement Between The Holy See And Russia
The 1847 Agreement between the Holy See and the Russian Empire was a diplomatic arrangement (in Italian, ''accomodamento'') entered into on 3 August of that year. Background {{see also, Pope Pius IX and Russia The Russian Empire acquired large Catholic-inhabited territories of the former Polish–Lithuanian Commonwealth after the Third Partition in 1795; there were also Catholic communities among the Armenians. In Orthodox Russia, Catholics experienced discrimination and persecution: Russification was enforced, together with efforts to separate priests and faithful from their Church.Micewski 3 Vatican relations with Russia were always difficult because of the rivalry between the Catholic Church and the Eastern Orthodox Church. Upon his election to the papacy, Pope Pius IX (1846–1878) inherited the difficult relations with Russia from his predecessor Pope Gregory XVI. The Catholic Church was severely limited in its possibilities within Russia. The Pope appointed Cardinal Lu ...
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Concordat Of 16 February 1818
A concordat is a convention between the Holy See and a sovereign state that defines the relationship between the Catholic Church and the state in matters that concern both,René Metz, ''What is Canon Law?'' (New York: Hawthorn Books, 1960 st Edition, pg. 137 i.e. the recognition and privileges of the Catholic Church in a particular country and with secular matters that impact on church interests. According to P. W. Brown the use of the term "concordat" does not appear "until the pontificate of Pope Martin V (1413–1431) in a work by Nicholas de Cusa, entitled ''De Concordantia Catholica''". The first concordat dates from 1098, and from then to the beginning of the First World War the Holy See signed 74 concordats. Due to the substantial remapping of Europe that took place after the war, new concordats with legal successor states were necessary. The post-World War I era saw the greatest proliferation of concordats in history. Although for a time after the Second Vatican Counc ...
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Concordat Of 24 October 1817
The Concordat of 24 October 1817 was a concordat signed on 24 October 1817 between the Kingdom of Bavaria and the Holy See. Secularization (church property), Secularization of church property and the German mediatisation, mediatisation of the ecclesiastical estates in the former Holy Roman Empire marked the demise of the former imperial church and necessitated a reorganization of relations between the German states and the Roman Catholic Church. In 1806 Bavaria opened negotiations for a concordat, which were shelved in 1807, but in 1814 Bavaria's Foreign Minister and Interior Minister began preparing for fresh negotiations. These opened in 1816, with talks led by Bavaria's minister to the Holy See, bishop Johann Casimir Häffelin. On 5 July 1817 he signed the text of a concordat without consulting the Bavarian government, but Bavaria did not wish to snub the Holy See by vetoing that signature and so it was ratified by Maximilian I Joseph of Bavaria on 24 October the same year after ...
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Concordat Of 11 June 1817
The Concordat of 11 June 1817 was a concordat between the kingdom of France and the Holy See, signed on 11 June 1817. Not having been validated, it never came into force in France and so the country remained under the regime outlined in the Concordat of 1801 until the 1905 law on the Separation of the Churches and the State. Representatives Representing Pope Pius VII was Cardinal Ercole Consalvi, the papal Secretary of State. He had already negotiated the 1801 Concordat, and was designated the plenipotentiary for the 1817 negotiations. King Louis XVIII of France chose his favorite, the Ambassador to Rome, the Comte de Blacas, who had previously served as the Prime Minister of France, to negotiate the Concordat of 1817. Text The Concordat's introduction (1st article) was a repetition of that of the Concordat of Bologna, but the other articles laid down restrictions on this "re-establishment" of the Concordat of Bologna. A revised ecclesiastical geography One of the accord's ob ...
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Concordat Of 1801
The Concordat of 1801 was an agreement between Napoleon Bonaparte and Pope Pius VII, signed on 15 July 1801 in Paris. It remained in effect until 1905, except in Alsace-Lorraine, where it remains in force. It sought national reconciliation between revolutionaries and Catholics and solidified the Roman Catholic Church as the majority church of France, with most of its civil status restored. This resolved the hostility of devout French Catholics against the revolutionary state. It did not restore the vast church lands and endowments that had been seized upon during the revolution and sold off. Catholic clergy returned from exile, or from hiding, and resumed their traditional positions in their traditional churches. Very few parishes continued to employ the priests who had accepted the Civil Constitution of the Clergy of the Revolutionary regime. While the Concordat restored much power to the papacy, the balance of church-state relations tilted firmly in Napoleon's favour. He ...
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Treaty Of Tolentino
{{unreferenced, date=June 2018 The Treaty of Tolentino was a peace treaty between Revolutionary France and the Papal States, signed on 19 February 1797 and imposing terms of surrender on the Papal side. The signatories for France were the French Directory's Ambassador to the Holy See, François Cacault, and the rising General Napoleon Bonaparte and opposite them four representatives of Pope Pius VI, Pius VI's Curia. It was part of the events following the invasion of Italy in the early stages of the French Revolutionary Wars. Having defeated the Austrians at the Siege of Mantua (1796–1797), Battle of Mantua, at the Arcola Bridge and in the Battle of Rivoli, Napoleon had no more enemies in northern Italy and was able to devote himself to the Papal States. Following nine months of negotiations between France and the Papal States, in February 1797 9,000 French soldiers invaded the Papal Romagna Region, leaving the Pope no choice but to accept the French terms. Terms The treaty ad ...
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Treaty Of London (1518)
The Treaty of London in 1518 was a non-aggression pact between the major European states. The signatories were Burgundy, France, England, the Holy Roman Empire, the Netherlands, the Papal States and Spain, all of whom agreed not to attack one another and to come to the aid of any that were under attack. The treaty was designed by Cardinal Wolsey and so came to be signed by the ambassadors of the nations concerned in London.Henry VIII and Cardinal Wolsey, History at University of Wisconsin
originally called for a five-year peace while the monarchs of Europe helped him fight back the rising power of the



Concordat Of Bologna
The Concordat of Bologna (1516) was an agreement between King Francis I of France and Pope Leo X that Francis negotiated in the wake of his victory at Marignano in September 1515. The groundwork was laid in a series of personal meetings of king and pope in Bologna, 11–15 December 1515. The concordat was signed in Rome on 18 August 1516. It marked a stage in the evolution of the Gallican Church. The Concordat explicitly superseded the Pragmatic Sanction of Bourges (1438), which had proved ineffective in guaranteeing the privileges of the Church in France, where bishoprics and abbacies had been wrangled over even before the Parlement of Paris: "hardly anywhere were elections held in due form", R. Aubenas observes, "''for the king succeeded in foisting his own candidates upon the electors by every conceivable means, not excluding the most ruthless''". The Concordat permitted the Pope to collect all the income that the Catholic Church made in France, while the King of France was con ...
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