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Transignification
Transignification is an idea originating from the attempts of Catholic Church, Roman Catholic theologians, especially Edward Schillebeeckx, to better understand the mystery of the real presence of Christ in the Eucharist in light of a new philosophy of the nature of reality that is more in line with contemporary physics. Description Transignification suggests that although Christ's body and blood are not physically present in the Eucharist, they are really and objectively so, as the elements take on, at the consecration, the real significance of Christ's body and blood which thus become sacramentally present. As Joseph Martos articulates, "The basic philosophical idea behind it was that significance or meaning is a constitutive element of reality as it is known to human beings, and this is especially true of human realities like attitudes and relationships. Such human realities . . . are known through the meaning those actions have for people". Thus, "the reality of the bread and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consubstantiation
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present. It was part of the doctrines of Lollardy, and considered a heresy by the Roman Catholic Church. It was later championed by Edward Pusey of the Oxford Movement, and is therefore held by many high church Anglicans. Development In England in the late 14th century, there was a political and religious movement known as Lollardy. Among much broader goals, the Lollards affirmed a form of consubstantiation—that the Eucharist remained physically bread and wine, while becoming spiritually the body and blood of Christ. Lollardy survived up until the time of the English Reformation. Literary critic Kenneth Burke's dramatism takes this concept and utilizes it in secular rhetorical theory to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Real Presence Of Christ In The Eucharist
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denominations that teach that Christ is truly present in the Eucharist, including Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East, the Moravian Church, Lutheranism, Anglicanism, Methodism, Irvingism and Reformed Christianity. The differences in the teachings of these Churches primarily concern "the mode of Christ's presence in the Lord’s Supper". The Real Presence is rejected or interpreted in light of "remembrance" (per certain translations of the New Testament) by other Protestants, including General Baptists, Anabaptists, the Plymouth Brethren, some non-denominational Christian churches, as well as those identifying with liberal Christianity, segments of the Restoration Movement, and Jehovah's Witnesses. Efforts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transubstantiation
Transubstantiation (Latin: ''transubstantiatio''; Greek: μετουσίωσις ''metousiosis'') is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics. The Roman Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine was expressed, using the word "transubstantiate", by the Fourth Council of the Lateran in 1215. It was later challenged by various 14th-cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Real Presence
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denominations that teach that Christ is truly present in the Eucharist, including Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East, the Moravian Church, Lutheranism, Anglicanism, Methodism, Irvingism and Reformed Christianity. The differences in the teachings of these Churches primarily concern "the mode of Christ's presence in the Lord’s Supper". The Real Presence is rejected or interpreted in light of "remembrance" (per certain translations of the New Testament) by other Protestants, including General Baptists, Anabaptists, the Plymouth Brethren, some non-denominational Christian churches, as well as those identifying with liberal Christianity, segments of the Restoration Movement, and Jehovah's Witnesses. Efforts a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Schillebeeckx
Edward Cornelis Florentius Alfonsus Schillebeeckx (November 12, 1914–December 23, 2009) was a Belgian Catholic theologian born in Antwerp. He taught at the Catholic University in Nijmegen. He was a member of the Dominican Order. His books on theology have been translated into many languages, and his contributions to the Second Vatican Council made him known throughout the world. Early life and ordination He was born in Antwerp on 12 November 1914, the sixth of 14 children in a middle-class family. After being educated by the Jesuits at Turnhout, Schillebeeckx entered the Dominican Order in 1934. He studied theology and philosophy at the Catholic University of Leuven. In 1941 he was ordained to the priesthood. In 1943 he finalized his studies in Turnhout and moved to Ghent, where he studied at the Dominican house; he was strongly influenced by Dominicus De Petter's courses in phenomenology. After three years of studying philosophy at Ghent, Schillebeeckx heeded the call u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Receptionism
Receptionism is a form of Anglican eucharistic theology which teaches that during the Eucharist the bread and wine remain unchanged after the consecration, but when communicants receive the bread and wine, they also receive the body and blood of Christ by faith. It was a common view among Anglicans in the 16th and 17th centuries, and prominent theologians who subscribed to this doctrine were Thomas Cranmer and Richard Hooker. Anglicanism Anglican theologian Claude B. Moss defines receptionism as "the theory that we receive the Body and Blood of Christ when we receive the bread and wine, but they are not identified with the bread and wine which are not changed". It teaches that "the sacramental gift is received by faith", but it has often been misunderstood or misrepresented as teaching that "faith creates the sacrament". The term itself seems not to have appeared before 1867, but the teaching has roots going back to the English Reformation, particularly to the theology of Thomas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Impanation
Impanation (Latin: ''impanatio'', "embodied in bread") is a high medieval theory of the real presence of the body of Jesus Christ in the consecrated bread of the Eucharist that does not imply a change in the substance of either the bread or the body. This doctrine, apparently patterned after Christ's Incarnation (God is made flesh in the Person of Jesus Christ), is the assertion that "God is made bread" in the Eucharist. Christ's divine attributes are shared by the eucharistic bread via his body. This view is similar but not identical to the theory of consubstantiation associated with Lollardy. It is considered a heresy by the Roman Catholic Church and is also rejected by classical Lutheranism. 14–15, 64; cf. also Charles P. Krauth, ''The Conservative Reformation and I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord's Supper In Reformed Theology
In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed confessions, which are official statements of the beliefs of Reformed churches, teach that Christ's body and blood are really present in the sacrament, but that this presence is communicated in a spiritual manner rather than by his body being physically eaten. The Reformed doctrine of real presence is called "pneumatic presence" (from , a Greek word for spirit; alternatively called "spiritual real presence" or "mystical real presence"). Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation, that the bread and wine of the Eucharist change into Christ's body and blood, but taught that Christ's person, including his body and blood, are presented to Christians who partake of it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharistic Theologies Summarised
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper. It exists exclusively in Christianity and related religions, as others generally do not contain a Eucharistic ceremony. In the Gospel accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John 6:22–59), and he describes himself as the "True Bread from Heaven". The aforementioned Bread of Life Discourse occurs in the Gospel of John, John 6:30–59. Therein, Jesus promises to give his flesh and blood, which he states will give eternal life to all who receive it. In John 6:53 (RSV), Jesus says, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you"; in verses 54–55, he continues: "he who eats my flesh and drinks my blood has eternal life, and I will raise him up at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirty-Nine Articles
The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles) are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-nine Articles form part of the ''Book of Common Prayer'' used by the Church of England, the U.S. Episcopal Church, and the Anglican Church in North America among other denominations in the worldwide Anglican Communion and Anglican Continuum. When Henry VIII broke with the Roman Catholic Church and was excommunicated, he began the reform of the Church of England, which would be headed by the monarch (himself), rather than the pope. At this point, he needed to determine what its doctrines and practices would be in relation to the Church of Rome and the new Protestant movements in continental Europe. A series of defining documents were written and replaced over a period of thirty years as the doctrinal and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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