Tractatus Summularum
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Tractatus Summularum
''Tractatus'' is Latin for "treatise". It may refer to: * ''Tractatus de amore'' by Andreas Capellanus * ''Tractatus Astrologico Magicus'', also known as the'' Aldaraia'' and the ''Book of Soyga'', a 16th-century Latin treatise on magic * ''Tractatus coislinianus'', an ancient manuscript on comedy in the tradition of Aristotle *''Tractatus Eboracenses'' (Tractates of York), dealing with the relationship between kings and the Catholic Church, c. 1100 * Tractatus of Glanvill, the ''Tractatus de legibus et consuetudinibus regni Angliae'' (Treatise on the laws and customs of the Kingdom of England), the book of authority on English common law, written c. 1188 and attributed to Ranulf de Glanvill * ''Tractatus Logico-Philosophicus'', a philosophical work by Ludwig Wittgenstein * ''Tractatus de Purgatorio Sancti Patricii'' (Treatise on Saint Patrick's Purgatory), a Latin text of c. 1180–84 *''Tractatus de Sphaera'', or ''De sphaera mundi'', the basic elements of astronomy written by Jo ...
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Treatise
A treatise is a formal and systematic written discourse on some subject, generally longer and treating it in greater depth than an essay, and more concerned with investigating or exposing the principles of the subject and its conclusions."Treatise." Merriam-Webster Online Dictionary. Accessed September 12, 2020. A monograph is a treatise on a specialized topic. Etymology The word 'treatise' first appeared in the fourteenth century as the Medieval English word ''tretis'', which evolved from the Medieval Latin ''tractatus'' and the Latin ''tractare'', meaning to treat or to handle. Historically significant treatises Table The works presented here have been identified as influential by scholars on the development of human civilization. Discussion of select examples Euclid's ''Elements'' Euclid's ''Elements'' has appeared in more editions than any other books except the ''Bible'' and is one of the most important mathematical treatises ever. It has been translated to numer ...
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Tractatus De Amore
Andreas Capellanus was the twelfth century author of a treatise commonly titled ''De amore'' ("About Love"), also known as ''De arte honeste amandi'', for which a possible English translation is ''The Skill of Loving Virtuously''. His real identity has never been determined, but has been a matter of extended academic debate. Andreas Capellanus is sometimes known by a French translation of his name, ''André le Chapelain''. Background ''De Amore'' was written sometime between 1186 and 1190. Its structure and content borrow heavily from Ovid's ''Ars amatoria''. It was most likely intended for the French court of Philip Augustus. It has been supposed to have been written in 1185 at the request of Marie de Champagne, daughter of King Louis VII of France and of Eleanor of Aquitaine.Brian Wilkie and James Hurt, eds. ''Literature of the Western World.'' Vol. 1 5th ed. Upper Saddle River, NJ: Prentice Hall, 2001. A dismissive allusion in the text to the "wealth of Hungary" has suggested t ...
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Tractatus Astrologico Magicus
The ''Book of Soyga'', also titled ''Aldaraia'', is a 16th-century Latin treatise on magic, one copy of which was owned by the Elizabethan scholar John Dee. After Dee's death, the book was thought lost until 1994, when two manuscripts were located in the British Library (Sloane MS 8) and the Bodleian Library (Bodley MS. 908), under the title ''Aldaraia sive Soyga vocor'', by Dee scholar Professor Deborah Harkness. The Sloane MS 8 version is also described as ''Tractatus Astrologico Magicus'', though both versions differ only slightly.Jim Reeds, John Dee and the Magic Tables in the Book of Soyga, pg. 3. Provenance Elias Ashmole recorded that the Duke of Lauderdale owned a manuscript titled ''Aldaraia sive Soyga vocor'' that had formerly belonged to Dee. The manuscript was sold at auction in 1692 and is now probably Sloane MS 8, based on Jim Reeds' identification. Bodley MS. 908 was donated to the Bodleian Library in 1605. Contents Jim Reeds notes that the Bodley 908 MS consists ...
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Tractatus Coislinianus
''Tractatus coislinianus'' is an ancient Greek manuscript outlining a theory of comedy in the tradition of Aristotle's ''Poetics''. Dramatic theory The ''Tractatus'' states that comedy invokes laughter and pleasure, thus purging those emotions (catharsis), in a manner parallel to the description of tragedy in the ''Poetics''. It proceeds to describe the devices used and manner in which catharsis is brought about. History The manuscript now resides in Paris, France, at the Bibliothèque Nationale; it is labeled "Coislinianus 120". The 10th-century manuscript resided at Great Lavra on Mount Athos. In 1643, Athanasius Rhetor sent it from Cyprus to Séguier de Coislin. The classicist J. A. Cramer, poring through the collection of Henri Charles du Cambout de Coislin, was struck by the content, believing it to be the work of a commentator on Aristotle's theory of comedy, and published it in 1839. This belief was soon derided, but it has gained force in the 20th century; Richard Janko ...
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Tractatus Eboracenses
''Tractatus'' is Latin for "treatise". It may refer to: * ''Tractatus de amore'' by Andreas Capellanus * ''Tractatus Astrologico Magicus'', also known as the'' Aldaraia'' and the ''Book of Soyga'', a 16th-century Latin treatise on magic * ''Tractatus coislinianus'', an ancient manuscript on comedy in the tradition of Aristotle *''Tractatus Eboracenses'' (Tractates of York), dealing with the relationship between kings and the Catholic Church, c. 1100 * Tractatus of Glanvill, the ''Tractatus de legibus et consuetudinibus regni Angliae'' (Treatise on the laws and customs of the Kingdom of England), the book of authority on English common law, written c. 1188 and attributed to Ranulf de Glanvill * ''Tractatus Logico-Philosophicus'', a philosophical work by Ludwig Wittgenstein * ''Tractatus de Purgatorio Sancti Patricii'' (Treatise on Saint Patrick's Purgatory), a Latin text of c. 1180–84 *''Tractatus de Sphaera'', or ''De sphaera mundi'', the basic elements of astronomy written by Jo ...
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Tractatus Of Glanvill
The (''Treatise on the Laws and Customs of the Kingdom of England''), often called ''Glanvill treatise'', is the earliest treatise on English law. Attributed to Ranulf de Glanvill (died 1190) and dated 1187–1189, it was revolutionary in its systematic codification that defined legal process and introduced writs, innovations that have survived to the present day. It is considered a book of authority in English common law. Written for Henry II () as the culmination of his long struggle to return the kingdom to peace and prosperity following years of anarchy, the ''Tractatus'' is fairly described as the means to implement Henry's objectives. It would be supplanted as a primary source of English law by the ''De legibus et consuetudinibus Angliae'' (''On the Laws and Customs of England'') of Henry de Bracton (), which itself owes much of its heritage to the ''Tractatus''. There has been debate over the actual author of all or parts of the ''Tractatus''. The legal opinions of Gla ...
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Tractatus Logico-Philosophicus
The ''Tractatus Logico-Philosophicus'' (widely abbreviated and cited as TLP) is a book-length philosophical work by the Austrian philosopher Ludwig Wittgenstein which deals with the relationship between language and reality and aims to define the limits of science. Wittgenstein wrote the notes for the ''Tractatus'' while he was a soldier during World War I and completed it during a military leave in the summer of 1918. It was originally published in German in 1921 as ''Logisch-Philosophische Abhandlung'' (Logical-Philosophical Treatise). In 1922 it was published together with an English translation and a Latin title, which was suggested by G. E. Moore as homage to Baruch Spinoza's ''Tractatus Theologico-Politicus'' (1670). The ''Tractatus'' is written in an austere and succinct literary style, containing almost no arguments as such, but consists of altogether 525 declarative statements, which are hierarchically numbered. The ''Tractatus'' is recognized by philosophers as a signi ...
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Tractatus De Purgatorio Sancti Patricii
''Tractatus de Purgatorio Sancti Patricii'' (Treatise on Saint Patrick's Purgatory) is a Latin text written about 1180–1184 by a monk who identified himself as H. of Saltrey. The author is traditionally known as Henry, though this was an insertion and invention of Matthew of Paris and has been contested in the influential work of historian Jacques le Goff. H de Saltrey was a Cistercian in Huntingdonshire. Date and provenance The ''Tractatus'' tells of the journey of an Irish knight, Owein (a version of the Irish name Eógan), to St Patrick's Purgatory in Lough Derg, County Donegal, now in the Republic of Ireland, where he journeys through Purgatory and the Earthly Paradise. Owein's journey is dated by Henry of Saltrey to the reign of King Stephen of England between 1135 and 1154. Henry states that his source was Gilbert, a monk in Lincoln who visited Ireland in 1148 to found a monastery at Baltinglass in County Wicklow. Since Gilbert spoke no Irish, he was introduced to the knigh ...
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Tractatus De Sphaera
''De sphaera mundi'' (Latin title meaning ''On the Sphere of the World'', sometimes rendered ''The Sphere of the Cosmos''; the Latin title is also given as ''Tractatus de sphaera'', ''Textus de sphaera'', or simply ''De sphaera'') is a medieval introduction to the basic elements of astronomy written by Johannes de Sacrobosco (John of Holywood) c. 1230. Based heavily on Ptolemy's '' Almagest'', and drawing additional ideas from Islamic astronomy, it was one of the most influential works of pre- Copernican astronomy in Europe. Reception Sacrobosco's ''De sphaera mundi'' was the most successful of several competing thirteenth-century textbooks on this topic. It was used in universities for hundreds of years and the manuscript copied many times before the invention of the printing press; hundreds of manuscript copies have survived. The first printed edition appeared in 1472 in Ferrara, and at least 84 editions were printed in the next two hundred years. The work was frequently suppl ...
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Tractatus De Superstitionibus (other)
''Tractatus de superstitionibus'' is a title shared by two different medieval literary works by the following: * Nicholas Magni (1405) * Martin of Arles (1515)
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Tractatus De Intellectus Emendatione
''Tractatus de Intellectus Emendatione'' (''Treatise on the Emendation of the Intellect'') is an unfinished work of philosophy by the seventeenth-century philosopher Baruch Spinoza, published posthumously in 1677. Summary The ''Tractatus'' was first published in 1677, the year of Spinoza's death, by some of his closest friends, along with other works including the '' Ethica'' and the ''Tractatus Politicus''.Ludovico Geymonat, "Storia del Pensiero Scientifico e Filosofico" (History of Science and Philosophy). Garzanti, 1970. It is an attempt to formulate a philosophical method that would allow the mind to form the clear and distinct ideas that are necessary for its perfection. It contains, in addition, reflection upon the various kinds of knowledge, an extended treatment of definition, and a lengthy analysis of the nature and causes of doubt. He discusses, among other topics, perception, experience, intelligence, memory, and forgetting. Themes Spinoza commenced this treatise ...
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Tractatus Theologico-Politicus
Written by the Dutch philosopher Benedictus Spinoza, the ''Tractatus Theologico-Politicus'' (''TTP'') or ''Theologico-Political Treatise'' was one of the most controversial texts of the early modern period. In it, Spinoza expounds his views on contemporary Jewish and Christian religion and critically analyses the Bible which underlies both. He argues what the best roles for state and religion should be and concludes that a degree of democracy and freedom of speech and religion works best, like in Amsterdam, while the state remains paramount within reason. The goal of the state is to guarantee the freedom of the citizens. Religious leaders should not meddle in politics. Spinoza prepares the ground for his work on metaphysics and psychology, ''Ethics'', published posthumously in 1677, for which he anticipated harsh criticism. Historical context Publication history The treatise was published anonymously in 1670 by Jan Rieuwertsz in Amsterdam. In order to protect the author a ...
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