Tiyaz
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Tiyaz
Tiyaz or Tiyad was the sun god of the Palaians, regarded as the third most important deity in their pantheon. He was also incorporated into Hittite religion. He appears in a ritual written in Palaic, though presumed to belong to a Hittite corpus, in which he is implored to anoint the king. After the fall of the Hittite Empire, he might have been worshiped by Phrygians. Name Attested forms of the name of the Palaic sun god include Tiyaz and Tiyad. The spelling Tiwat, while present in some academic publications, is considered erroneous. It is presumed his name could also be represented by the Sumerogram dUTU, much like those of other solar deities mentioned in Hittite sources, such as Hurrian Šimige or Hattian Ištanu. The theonym Tiyaz is derived from the Indo-European root '' diēu(-ot)-'', "(heavenly) light", and is a cognate of Luwian Tiwaz. In Hittite the same root only formed the basis of the common words ''šiwat'', "day", and ''šiuš'', "god", while more distant cogn ...
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Dyēus
''*Dyḗus'' ( lit. "daylight-sky-god"), also ''*Dyḗus ph₂tḗr'' (lit. "father daylight-sky-god"), is the reconstructed name of the daylight-sky god in Proto-Indo-European mythology. ''*Dyēus'' was conceived as a divine personification of the bright sky of the day and the seat of the gods, the ''*deywṓs''. Associated with the vast diurnal sky and with the fertile rains, ''*Dyēus'' was often paired with '' *Dʰéǵʰōm'', the Earth Mother, in a relationship of union and contrast. While its existence is not directly attested by archaeological or written materials, ''*Dyēus'' is considered by scholars the most securely reconstructed deity of the Indo-European pantheon, as identical formulas referring to him can be found among the subsequent Indo-European languages and myths of the Vedic Indo-Aryans, Latins, Greeks, Phrygians, Messapians, Thracians, Illyrians, Albanians and Hittites. Name Etymology The divine name ''*Dyēus'' stems from the root ''*dyeu-,'' denoting ...
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Palaic Mythology
Pala (cuneiform ''pa-la-a'') was a Bronze Age country in Northern Anatolia. Little is known of Pala except its native Palaic language and its native religion. The only known person of Palaic origin was the ritual priestess Anna. Their language shared common innovations with Luwian not present in the Hittite language suggesting a prior Luwian-Palaic linguistic complex. Location Pala is said to have been bordered by Tummana to the east, Kalasma to the west and Kaissiya to Mount Asharpaya toward the south. The country named *Bla leading to Blaene in cuneiform script was written as ''pa-la-a''. The country of Pala may have been located along the Black Sea coast, either in the region known as Paphlagonia in classical antiquity or the much smaller territory of Blaene located within, though it has been alternately located near modern-day Sivas as well. History In the Old Hittite period Pala was mentioned as an administrative area under Hittite jurisdiction in the Hittite laws. At ...
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Ziparwa
Ziparwa, originally known as Zaparwa, was the head of the pantheon of the Palaians, inhabitants of a region of northern Anatolia known as Pala in the Bronze Age. It is often assumed that he was a weather god in origin, though he was also associated with vegetation. Information about the worship of Ziparwa comes exclusively from Hittite texts, though some of them indicate that formulas in Palaic were used during festivals dedicated to him held in Hittite cities such as Hattusa. Name and character Ziparwa was the head of the "extremely heterogenous" pantheon of the Palaians, speakers of Palaic, a language closely related to Hittite and Luwian. In the Bronze Age they inhabited Pala, a northern region of Anatolia which later came to be known as Paphlagonia. The original Palaic form of Ziparwa's name, Zaparwa, was spelled in cuneiform as '' dZa-pár-waa(-a)-'', while the standard Hittite spelling was ''dZi-pár-waa(-a)-''. The signs with subscripts, such as ''waa'', constituted a Hi ...
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Tiwaz (Luwian Deity)
Tiwaz (stem: Tiwad-) was the Luwian Sun-god. He was among the most important gods of the Luwians. Name The name of the Proto-Anatolian Sun god can be reconstructed as ''*Diuod-'', which derives from the Proto-Indo-European word '' *dei-'' ("shine", "glow"). This name is cognate with the Greek Zeus, Latin Jupiter, and Norse Tyr. While Tiwaz (and the related Palaic god Tiyaz) retained a promenant role in the pantheon, the Hittite cognate deity, was largely eclipsed by the Sun goddess of Arinna, becoming a god of the day, especially the day of death. In Luwian cuneiform of the Bronze Age, his name appears as ''Tiwad-''. It can also be written with the Sumerogram dUTU ("God-Sun"). In Hieroglyphic Luwian of the Iron Age, the name can be written as ''Tiwad-'' of with the ideogram (DEUS) SOL ("God-Sun") Tiwaz rarely appears in personal names. The oldest example derives from 19th century BC Kültepe, a person called "Tiwatia". The hieroglyphic Luwian name ("Beloved of Tiwaz") is t ...
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Pala (Anatolia)
Pala (cuneiform ''pa-la-a'') was a Bronze Age country in Northern Anatolia. Little is known of Pala except its native Palaic language and its native religion. The only known person of Palaic origin was the ritual priestess Anna. Their language shared common innovations with Luwian not present in the Hittite language suggesting a prior Luwian-Palaic linguistic complex. Location Pala is said to have been bordered by Tummana to the east, Kalasma to the west and Kaissiya to Mount Asharpaya toward the south. The country named *Bla leading to Blaene in cuneiform script was written as ''pa-la-a''. The country of Pala may have been located along the Black Sea coast, either in the region known as Paphlagonia in classical antiquity or the much smaller territory of Blaene located within, though it has been alternately located near modern-day Sivas as well. History In the Old Hittite period Pala was mentioned as an administrative area under Hittite jurisdiction in the Hittite laws. A ...
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Palaic Language
Palaic is an extinct Indo-European languages, Indo-European language, attested in cuneiform tablets in Bronze Age Hattusa, the capital of the Hittites. Palaic, which was apparently spoken mainly in northern Anatolia, is generally considered to be one of four primary sub-divisions of the Anatolian languages, alongside Hittite language, Hittite (central Anatolia), Luwic (southern Anatolia) and Lydian language, Lydian (western Anatolia). Its name in Hittite language, Hittite is ''palaumnili'', or "of the people of Pala"; Pala (Anatolia), Pala was probably to the northwest of the Hittite core area, so in the northwest of present mainland Turkey. The region was overrun by the Kaskians in the 15th century BC, and the language likely went out of daily use at that time. Sources The entire corpus of Palaic spans only CTH 751-754 in Emmanuel Laroche's catalog of Hittite texts; in addition Hittite texts elsewhere cite passages in Palaic in reference to the weather god Zaparwa (Hittite la ...
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Hittite Empire
The Hittites () were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC). This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia. Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After BC, during the Late Bronze Age collapse, the Hittites splintered into ...
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Greek Language
Greek ( el, label=Modern Greek, Ελληνικά, Elliniká, ; grc, Ἑλληνική, Hellēnikḗ) is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy (Calabria and Salento), southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems. The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting impo ...
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Taru (god)
Taru was a weather god worshiped in ancient Anatolia by Hattians. He was associated with the bull, and could be depicted in the form of this animal. It is presumed that the names of the Hittite and Luwian weather gods, Tarḫunna and Tarḫunz, while etymologically Indo-European, were meant to resemble Taru's as a result of Hattian cultural influence on other cultures of the region. Name and character Taru was the Hattian weather god. The term "Hattian" refers to the native inhabitants of the northern part of ancient Anatolia. As a weather god, he was believed to control phenomena such as thunder and lightning; additionally he was responsible for the well-being of people and animals, and for the growth of plants. A hymn dedicated to him, ''awan kaitgaḫillu dTaru elli lipḫaippin'', most likely focuses on guaranteeing the flourishing of grain (''kait''). In cuneiform Taru's name was written as ''dTa-a-ru'', ''dDa-a-ru'' or sporadically ''dŠa-a-ru'' . It could also be represe ...
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Old Phrygian
The Phrygian language () was the Indo-European language of the Phrygians, spoken in Anatolia (modern Turkey), during classical antiquity (c. 8th century BC to 5th century AD). Phrygian ethno-linguistic homogeneity is debatable. Ancient Greek authors used "Phrygian" as an umbrella term to describe a vast ethno-cultural complex located mainly in the central areas of Anatolia rather than a name of a single "tribe" or "people". Plato observed that some Phrygian words resembled Greek ones. Because of the fragmentary evidence of Phrygian, its exact position within the Indo-European language family is uncertain. Phrygian shares important features with Greek and Armenian. Evidence of a Thraco-Armenian separation from Phrygian and other Paleo-Balkan languages at an early stage, Phrygian's classification as a centum language, and the high frequency of phonetic, morphological, and lexical isoglosses shared with Greek, have led to a current consensus which regards Greek as the closest relat ...
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Catalogue Des Textes Hittites
The corpus of texts written in the Hittite language is indexed by the ''Catalogue des Textes Hittites'' (CTH, since 1971). The catalogue is only a classification of texts; it does not give the texts. One traditionally cites texts by their numbers in CTH. Major sources for studies of selected texts themselves are the books of the StBoT series and the online ''Textzeugnisse der Hethiter''. CTH numbering scheme The texts are classified as follows: *Historical Texts (CTH 1–220) *Administrative Texts (CTH 221–290) *Legal Texts (CTH 291–298) *Lexical Texts (CTH 299–309) *Literary Texts (CTH 310–320) *Mythological Texts (CTH 321–370) *Hymns and Prayers (CTH 371–389) *Ritual Texts (CTH 390–500) *Cult Inventory Texts (CTH 501–530) *Omen and Oracle Texts (CTH 531–582) *Vows (CTH 583–590) *Festival Texts (CTH 591–724) *Texts in Other Languages (CTH 725–830) *Texts of Unknown Type (CTH 831–833) Selected texts Some Wikipedia articles dedicated to specific Hittite te ...
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Hattusa
Hattusa (also Ḫattuša or Hattusas ; Hittite: URU''Ḫa-at-tu-ša'', Turkish: Hattuşaş , Hattic: Hattush) was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the great loop of the Kızılırmak River (Hittite: ''Marashantiya''; Greek: '' Halys''). Hattusa was added to the UNESCO World Heritage Site list in 1986. Surroundings The landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are still found outside the city, but in ancient times, they were far more widespread. This meant the inhabitants had an excellent supply of timber when building their houses and other structures. The fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their primary source for clothing was sheep wool. They also hunted deer in the forest, but this was probably only a luxury reserved for the nobility. Dome ...
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