Tiwaz (Luwian Deity)
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Tiwaz (Luwian Deity)
Tiwaz (stem: Tiwad-) was the Luwian Sun-god. He was among the most important gods of the Luwians. Name The name of the Proto-Anatolian Sun god can be reconstructed as ''*Diuod-'', which derives from the Proto-Indo-European word '' *dei-'' ("shine", "glow"). This name is cognate with the Greek Zeus, Latin Jupiter, and Norse Tyr. While Tiwaz (and the related Palaic god Tiyaz) retained a promenant role in the pantheon, the Hittite cognate deity, was largely eclipsed by the Sun goddess of Arinna, becoming a god of the day, especially the day of death. In Luwian cuneiform of the Bronze Age, his name appears as ''Tiwad-''. It can also be written with the Sumerogram dUTU ("God-Sun"). In Hieroglyphic Luwian of the Iron Age, the name can be written as ''Tiwad-'' of with the ideogram (DEUS) SOL ("God-Sun") Tiwaz rarely appears in personal names. The oldest example derives from 19th century BC Kültepe, a person called "Tiwatia". The hieroglyphic Luwian name ("Beloved of Tiwaz") is t ...
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Sun Goddess Of The Earth
The Sun goddess of the Earth ( Hittite: ''taknaš dUTU'', Luwian: tiyamaššiš Tiwaz) was the Hittite goddess of the underworld. Her Hurrian equivalent was Allani and her Sumerian/Akkadian equivalent was Ereshkigal, both of which had a marked influence on the Hittite goddess from an early date. In the Neo-Hittite period, the Hattian underworld god, Lelwani was also syncretised with her. In Hittite texts, she is referred to as the "Queen of the Underworld" and possesses a palace with a vizier and servants. In the Hittite New Kingdom, she is attested as the mother of two weather gods. The Weather god of Nerik was her son with the god Šulinkatte, while the Weather god of Zippalanda was her son by the . The Sun goddess of the Earth, as a personification of the chthonic aspects of the Sun, had the task of opening the doors to the Underworld. She was also the source of all evil, impurity, and sickness on Earth.Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2 ...
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Aspendos
Aspendos or Aspendus ( Pamphylian: ΕΣΤϜΕΔΥΣ; Attic: Ἄσπενδος) was an ancient Greco-Roman city in Antalya province of Turkey. The site is located 40 km east of the modern city of Antalya. It was situated on the Eurymedon River about 16 km inland from the Mediterranean Sea; it shared a border with, and was hostile to, the ancient city of Side. History The wide range of its coinage throughout the ancient world indicates that, in the 5th century BC, Aspendos had become the most important city in Pamphylia. At that time, according to Thucydides, the Eurymedon River was navigable as far as Aspendos, and the city derived great wealth from a trade in salt, oil and wool. Aspendos did not play an important role in antiquity as a political force. Its political history during the colonisation period corresponded to the currents of the Pamphylian region. Within this trend, after the colonial period, it remained for a time under Lycian hegemony. In 546 B ...
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Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian, Hittite and Ugaritic. It was shaped by the contacts between Hurrians and various cultures they coexisted with. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from Mesopotamian, Syrian (chiefly Eblaite and Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians were not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populations, such as Ugarit and Alalakh. Hurrian religion was one of the best attested influ ...
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Hittite Religion
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of sur ...
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Maciej Popko
Maciej (Polish pronunciation: ) is a Polish given name, the etymological equivalent of Matthias. Its diminutive forms are Maciek, Maciuś. Namedays according to Polish calendar: 30 January, 24 February, 14 May Maciej may refer to: Arts and entertainment * Maciej Cieślak (born 1969), Polish guitarist and songwriter * Maciej Dunal (1953–2014), Polish actor and singer * Maciej Fortuna (born 1982), Polish jazz trumpeter, composer and musical educator * Maciej Golubiewski (born 1976), Consul General at the Consulate General of the Republic of Poland in New York City * Maciej Jachowski (born 1977), Polish actor * Maciej Kozłowski (1957–2010), Polish actor * Maciej Łukaszczyk (1934–2014), Polish pianist * Maciej Maleńczuk (born 1961), Polish singer, guitarist and poet * Maciej Małecki (born 1940), Polish composer and pianist * Maciej Musiał (born 1995), Polish actor * Maciej Silski (born 1976), Polish singer * Maciej Stuhr (born 1975), Polish actor, comedian and impres ...
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Telipinu (god)
Telipinu (Cuneiform: , ; Hattic: ''Talipinu'' or ''Talapinu'', "Exalted Son")Beckman, Gary. "Telipinu" in ''Reallexicon der Assyriologie und Vorderasiatischen Archäologie'', Vol. 13. 2012 was a Hittite god who most likely served as a patron of farming, though he has also been suggested to have been a storm god or an embodiment of crops. He was a son of the weather god Tarḫunna ( Taru) and the solar goddess Arinniti in the system of their mythology. His wife was the goddess Ḫatepuna, though he was also paired with and Kataḫḫa at various cultic centres. Telipinu was honored every nine years with an extravagant festival in the autumn at Ḫanḫana and Kašḫa, wherein 1000 sheep and 50 oxen were sacrificed and the symbol of the god, an oak tree, was replanted. He was also invoked formulaically in a daily prayer for King Muršili II during the latter's reign. An ancient Hittite myth about Telipinu, the ''Telipinu Myth'', describes how his disappearance causes all fertilit ...
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Kamrušepa
Kamrušepa was a Hittite and Luwian goddess of medicine and magic, analogous to Hattic and Palaic goddess Kataḫzipuri. She is best known as one of the deities involved in the Telepinu Myth, in which her actions were crucial to pacify the anger of the "missing" vegetation god. Character Kamrušepa was the goddess of both magic and medicine. She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts. She could function as a divine midwife as well. It is possible she was a household deity due to her connection with family life and the hearth. As a healing goddess, she could be associated with deities such as Pirwa, Maliya and the Hurrian Šauška in Hittite rituals. The Luwians seemingly regarded her as analogous to Mesopotamian medicine goddess Gula, and in some cases texts presented as incantations of Gula in Mesopotamia were attributed to Kamrušepa in Luwian tradition. Unlike ...
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Hattians
The Hattians () were an ancient Bronze Age people that inhabited the land of ''Hatti'', in central Anatolia (modern Turkey). They spoke a distinctive Hattian language, which was neither Semitic nor Indo-European. Hattians are attested by archeological records from the Early Bronze Age and by historical references in later Hittite and other sources. Their main centre was the city of Hattush. Faced with Hittite expansion (since 2000 BC), Hattians were gradually absorbed (by 1700 BC) into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name ("land of Hatti") unchanged, which also became the main designation for the Hittite state. Terminology Complex questions related to etymology of endonymic terms for Hattians, their land, language and capital city (Hatti, Hattili, Hattush) are debated among scholars. Later conquerors (Hittites) did not change the name of the city (Hat ...
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Indo-European Religion
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as *''Dyḗws Ph₂tḗr'', the daylight-sky god; his consort *''Dʰéǵʰōm'', the earth mother; his daughter *''H₂éwsōs'', the dawn goddess; his sons the Divine Twins; and ''*Seh₂ul'', ...
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Lydian Language
Lydian (𐤮𐤱𐤠𐤭𐤣𐤶𐤯𐤦𐤳 ''Sfardẽtiš'' " anguageof Sardis") is an extinct Indo-European Anatolian language spoken in the region of Lydia, in western Anatolia (now in Turkey). The language is attested in graffiti and in coin legends from the late 8th century or the early 7th century to the 3rd century BCE, but well-preserved inscriptions of significant length are so far limited to the 5th century and the 4th century BCE, during the period of Persian domination. Thus, Lydian texts are effectively contemporaneous with those in Lycian. Strabo mentions that around his time (1st century BCE), the Lydian language was no longer spoken in Lydia proper but was still being spoken among the multicultural population of Kibyra (now Gölhisar) in southwestern Anatolia, by the descendants of the Lydian colonists, who had founded the city. Text corpus and decipherment In 1916 the Sardis bilingual inscription, a bilingual inscription in Aramaic and Lydian allowed Enno ...
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