Titular See Of Arethusa
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Titular See Of Arethusa
Arethusa (or Aretusa) was a city in the Roman province of Syria, near Apameia. The modern Arabic name of the city is Al-Rastan. Ecclesiastical history Arethusa's episcopal list (325-680) is given in Gams (p. 436). It was a Latin see for a brief period during the Crusades (1099–1100). According to the hagiography of its Bishop Marcus of Arethusa, under the Roman Emperor Flavius Julius Constantius (337-361), Marcus destroyed a heathen temple, which under Emperor Julian, he was ordered to rebuild. To avoid this, he fled from the city, but eventually returned to save the Christian people from paying the penalty in his stead, and underwent very cruel treatment at the hands of the pagan mob ( Sozomen, Historia Ecclesiastica, x, 10) in 362. He was later canonized. Marcus is said to have been the author of the Creed of Sirmium (351) and is counted by Tillemont as an Arian in belief and in factious spirit. He was struck from the Roman Martyrology for years, but research by ...
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Roman Syria
Roman Syria was an early Roman province annexed to the Roman Republic in 64 BC by Pompey in the Third Mithridatic War following the defeat of King of Armenia Tigranes the Great. Following the partition of the Herodian Kingdom of Judea into tetrarchies in 6 AD, it was gradually absorbed into Roman provinces, with Roman Syria annexing Iturea and Trachonitis. Provincia Syria Syria was annexed to the Roman Republic in 64 BC, when Pompey the Great had the Seleucid king Antiochus XIII Asiaticus executed and deposed his successor Philip II Philoromaeus. Pompey appointed Marcus Aemilius Scaurus to the post of Proconsul of Syria. Following the fall of the Roman Republic and its transformation into the Roman Empire, Syria became a Roman imperial province, governed by a Legate. During the early empire, the Roman army in Syria accounted for three legions with auxiliaries who defended the border with Parthia. In 6 AD Emperor Augustus deposed the ethnarch Herod Archelaus and united J ...
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Apamea, Syria
ar, آفاميا , image =Apamea 01.jpg , alt = , caption = View of Apamea ruins , map_type = Syria , map_alt = , map_size = 200 , location = Hama Governorate, Syria , region = Ghab plain , coordinates = , type = settlement , part_of = , length = , width = , area = , height = , builder = Seleucus I Nicator , material = , built = ca. 300 BC , abandoned = 13th century , epochs = , cultures = Hellenistic, Roman, Medieval Greek, Arab , dependency_of = , occupants = , event = , excavations = , archaeologists = , condition = ruins , ownership = Public , public_access = Yes , website = , notes = Apamea ( el, Ἀπάμεια, ''Apameia''; ar, آفاميا, ''Afamia''), on the right bank of the Orontes River, was an ancient Greek and Roman city. It was the capital of Apamene under the Macedonians, became the capital and Metropolitan Archbishopric of late Roman province Syria Secunda, again in the crusader per ...
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Al-Rastan
Al-Rastan ( ar, الرستن) is the third largest city in the Homs Governorate, located north of its administrative capital Homs and from Hama. Nearby localities include Talbiseh and al-Ghantu to the south, al-Zaafaraniyah and al-Mashrafah to the southeast, Murayj al-Durr to the northeast, Tumin to the north, Deir al-Fardis to the northwest and Kafr Nan and the Houla village cluster to the west. Ar-Rastan had a population of nearly 40,000 in 2004. It occupies the site of the Hellenistic-era city of Arethusa ( grc, Ἀρέθουσα) and still contains some of its ancient ruins. It continued to exist as a relatively small, but strategic town throughout the early Islamic and Ottoman eras. Ar-Rastan is situated adjacently south of the large bridge linking Homs and Hama. The total land area of the town is 350 hectares. It is the site of the al-Rastan Dam, a major dam on the Orontes River that has a retaining capacity of 225 million m³. The dam is principally used for irrigation ...
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Crusades
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Latin Church in the medieval period. The best known of these Crusades are those to the Holy Land in the period between 1095 and 1291 that were intended to recover Holy Land, Jerusalem and its surrounding area from Muslim conquests, Islamic rule. Beginning with the First Crusade, which resulted in the recovery of Jerusalem in 1099, dozens of Crusades were fought, providing a focal point of European history for centuries. In 1095, Pope Pope Urban II, Urban II proclaimed the First Crusade at the Council of Clermont. He encouraged military support for List of Byzantine emperors, Byzantine emperor Alexios I Komnenos, AlexiosI against the Seljuk Empire, Seljuk Turks and called for an armed pilgrimage to Jerusalem. Across all social strata in western Europe, there was an enthusiastic response. The first Crusaders had a variety of motivations, including religious salvation, satisfying feud ...
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Flavius Julius Constantius
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death. Constantius was a son of Constantine the Great, who elevated him to the imperial rank of ''Caesar'' on 8 November 324 and after whose death Constantius became ''Augustus'' together with his brothers, Constantine II and Constans on 9 September 337. He promptly oversaw the massacre of his father-in-law, an uncle, and several cousins, consolidating his hold on power. The brothers divided the empire among themselves, with Constantius receiving Greece, Thrace, the Asian provinces, and Egypt in the east. For the following decade a costly and incon ...
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Emperor Julian
Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenism in its place, caused him to be remembered as Julian the Apostate in Christian tradition. A nephew of Constantine, Julian was one of few in the imperial family to survive the purges and civil wars during the reign of Constantius II, his cousin. Julian became an orphan as a child after his father was executed in 337, and spent much of his life under Constantius's close supervision.''Oxford Dictionary of Late Antiquity'', "Julian the Apostate", p. 839 However, the emperor allowed Julian to freely pursue an education in the Greek-speaking east, with the result that Julian became unusually cultured for an emperor of his time. In 355, Constantius II summoned Julian to court and appointed him to rule Gaul. Despite his inexperience, ...
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Sozomen
Salamanes Hermias Sozomenos ( grc-gre, Σαλαμάνης Ἑρμείας Σωζομενός; la, Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church. Family and home He was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine. He told the history of Southern Palestine derived from oral tradition. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza. Grandfather Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his acc ...
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Creed Of Sirmium
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was subo ...
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Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ...
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Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ...
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