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Tithe Pig Group Of Derby Porcelain C 1770
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in money, cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offering (Christianity), offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus in Christianity, Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). ...
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Tithe Pig Group Of Derby Porcelain C 1770
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in money, cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offering (Christianity), offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus in Christianity, Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). ...
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Allegheny Wesleyan Methodist Connection
The Allegheny Wesleyan Methodist Connection (AWMC), originally the Wesleyan Methodist Church (Allegheny Conference), and also known as the Wesleyan Methodist Church (WMC), is a Methodist denomination within the conservative holiness movement primarily based in the United States, with missions in Peru, Ghana, and Haiti. History The first official Methodist organization in the United States occurred in Baltimore, Maryland, in 1784, with the formation of the Methodist Episcopal Church at the Christmas Conference with Francis Asbury and Thomas Coke as the leaders. Though John Wesley originally wanted the Methodists to stay within the Church of England, the American Revolution decisively separated the Methodists in the American colonies from the life and sacraments of the Anglican Church. In 1784, after unsuccessful attempts to have the Church of England send a bishop to start a new Church in the colonies, Wesley decisively appointed fellow priest Thomas Coke as superintenden ...
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Nabu
Nabu ( akk, cuneiform: 𒀭𒀝 Nabû syr, ܢܵܒܼܘܼ\ܢܒܼܘܿ\ܢܵܒܼܘܿ Nāvū or Nvō or Nāvō) is the ancient Mesopotamian patron god of literacy, the rational arts, scribes, and wisdom. Etymology and meaning The Akkadian "nabû" means 'announcer/authorised person', derived from the Semitic root . It is cognate with the Syriac (), Arabic (), and the Hebrew (), all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as of ...
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Bel (god)
Bêl (; from akk, bēlu) is a title signifying "lord" or "master" applied to various gods in the Mesopotamian religion of Akkad, Assyria, and Babylonia. The feminine form is ''Bêlit'' ('Lady, Mistress') in Akkadian. ''Bel'' is represented in Greek as Belos and in Latin as Belus. ''Belit'' appears in Greek form as Beltis (Βελτις). Linguistically, ''Bel'' is an East Semitic form cognate with the Northwest Semitic Baal with the same meaning. ''Bel'' was especially used for the Babylonian god Marduk in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in a Mesopotamian context. Similarly, ''Bêlit'' mostly refers to Marduk's spouse Sarpanit. Marduk's mother, the Sumerian goddess often referred to in the Sumerian language as Ninhursag, Damkina, and Ninmah, was often known as ''Belit-ili'' ("Lady of the Gods") in Akkadian. Other gods called "Lord" were sometimes identified totally or in part with Bel Marduk. The god Malak-bel of Palmyra is an ex ...
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Mina (unit)
The mina (also mĕnē, Aramaic; ) is an ancient Near Eastern unit of weight, which was divided into 60 shekels. The mina, like the shekel, was also a unit of currency. History The word mina comes from the ancient Semitic root / 'to count', Akkadian , he, מָנָה (), arc, מָנָה, script=Hebr/ (/), syc, ܡܢܳܐ (), uga, 𐎎𐎐, mn. It is mentioned in the Bible, where Solomon is reported to have made 300 shields, each with 3 "mina" of gold ( he, ‏מָנֶה, mane, links=no), or later after the Edict of Cyrus II of Persia the people are reported to have donated 5000 mina of silver for the reconstruction of Solomon's Temple in Jerusalem. From earliest Sumerian times, a mina was a unit of weight. At first, talents and shekels had not yet been introduced. By the time of Ur-Nammu (shortly before 2000 BCE), the mina had a value of talent as well as 60 shekels. The weight of this mina is calculated at . Writings from Ugarit give the value of a mina as equivalent to fifty ...
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Shamash
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mount ...
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Sun-god
A solar deity or sun deity is a deity who represents the Sun, or an aspect of it. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The Sun is sometimes referred to by its Latin name ''Sol'' or by its Greek name ''Helios''. The English word ''sun'' derives from Proto-Germanic *''sunnǭ''. Overview Predynasty Egyptian beliefs attribute Atum as the Sun god and Horus as god of the sky and Sun. As the Old Kingdom theocracy gained influence, early beliefs were incorporated into the expanding popularity of Ra and the Osiris-Horus mythology. Atum became Ra-Atum, the rays of the setting Sun. Osiris became the divine heir to Atum's power on Earth and passed his divine authority to his son, Horus. Other early Egyptian myths imply that the Sun is incorporated with the lioness Sekhmet at night and is reflected in her eyes; or that the Sun is found within the cow Hathor during th ...
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Mesopotamian
Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia occupies modern Iraq. In the broader sense, the historical region included present-day Iraq and Kuwait and parts of present-day Iran, Syria and Turkey. The Sumerians and Akkadians (including Assyrians and Babylonians) originating from different areas in present-day Iraq, dominated Mesopotamia from the beginning of written history () to the fall of Babylon in 539 BC, when it was conquered by the Achaemenid Empire. It fell to Alexander the Great in 332 BC, and after his death, it became part of the Greek Seleucid Empire. Later the Arameans dominated major parts of Mesopotamia (). Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. It has been identifie ...
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Ma'aser Sheni
The second tithe (Hebrew: ''ma'aser sheni'' מעשר שני) is a tithe mentioned in the Hebrew Bible and practised within Orthodox Judaism. It is distinguished from the first tithe (Hebrew: ''ma'aser rishon'' מעשר ראשון), the third or poor tithe, and the ''terumat hamaaser''. In the days of the Temple in Jerusalem, the second tithe involved the setting aside of one tenth of specific agricultural produce during the first, second, fourth and fifth years of each seven-year cycle, for the purpose of taking it to the holy city of Jerusalem, and consuming it there. In the Hebrew Bible Instructions for the second tithe are provided in Deuteronomy , supported by references in and . provides instructions for the third or poor tithe, which is performed in the third and sixth years of the seven-year cycle. The remaining seventh year is described as the '' Shmita'', the Sabbatical Year. As described, the tithe should be of grain, wine, and olive oil, but if the distance to ...
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Terumat Ma'aser
In the Hebrew Bible, the tithe of the tithes (Hebrew: ) is a mitzvah (biblical requirement) for the recipient Levite to give to the priest a tenth (10%) of the tithe of produce that the former received from the Israelites. It applies only to agricultural produce grown in the Land of Israel. This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: ) – a rabbinical Hebrew term based on the commandment in the Hebrew Bible to give a tithe of 10% to the Levites. The first term, terumah, means offering. The term ''tithe offering'', , is alluded to in the Hebrew Bible text under the words "a tithe (tenth) of the tithe" (). Hebrew Bible The term ''tithe'' (Hebrew: ) occurs ten times in the Masoretic Text of the Hebrew Bible, in addition to the term (Hebrew: 'tithe of the tithe', in the Septuagint Greek: ) which occurs once only in Nehemiah .http://www.blueletterbible.org/search/translationResults.cfm?Criteria=tithe&t=KJV Strong's Concordance ''maaser'' This ...
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Ma'aser Rishon
The first tithe (Hebrew: ''ma'aser rishon'' מעשר ראשון) is a positive commandment in the Torah requiring the giving of one tenth of agricultural produce to charity, after the giving of the standard ''terumah,'' to the Levite (or Kohen). This tithe is required to be free of both monetary and servicial compensation. Originally, during the First Temple period, the tithe was given to the Levite. Approximately at the beginning of the Second Temple construction, Ezra and his Beth din implemented its giving to the kohanim.The Talmud Adin Steinsaltz 1992 "Yet if a priest has first tithe in his possession, he need not give it to a Levite. Ezra penalized the Levites of his generation because they did not return to Eretz Israel with him, and he decreed that first tithe should be given to ..." However, this rule was nullified with the destruction of the Second Temple, and since then the tithe has been given to Levites once again. Hebrew Bible The tithe gift is discussed in the ...
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Charity (practice)
The practice of charity is the voluntary giving of help to those in need, as a humanitarian act, unmotivated by self-interest. There are a number of philosophies about charity, often associated with religion. Etymology The word ''charity'' originated in late Old English to mean a "Christian love of one's fellows", and up until at least the beginning of the 20th century, this meaning remained synonymous with charity. Aside from this original meaning, ''charity'' is etymologically linked to Christianity, with the word originally entering into the English language through the Old French word ''charité'', which was derived from the Latin ''caritas'', a word commonly used in the Vulgate New Testament to translate the Greek word ''agape'' (), a distinct form of love (see the article: Charity (virtue)). Over time, the meaning of ''charity'' has evolved from one of "Christian love" to that of "providing for those in need; generosity and giving", a transition which began with the Old ...
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