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Timothy III Salophakiolos
Timothy III (died 481), called Salophakiolos ("wobble cap"), was the patriarch of Alexandria from 460 until 475 and again from 477 until his death. He was an adherent of the Council of Chalcedon and opponent of Monophysitism. As such, he is not recognized by the Coptic Church, which considers Timothy IV to be Timothy III.Aloys Grillmeier and Theresia Hainthaler, ''Christ in Christian Tradition'', Vol. 2, Part 4 (Mowbray and WJK, 1996), p. 42 n.52. In 460 the Emperor expelled the Miaphysite Patriarch Timothy Aelurus from Alexandria and installed the Chalcedonian Timothy Salophakiolos as patriarch. In 475, a rebellion brought about the return of Timothy Aelurus but he died only two years later in 477. The Emperor expelled his chosen successor Peter Mongus Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Alexandria
The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", like "Abbot"). The Alexandrian episcopate was revered as one of the three major episcopal sees (along with Rome and Antioch) before Constantinople or Jerusalem were granted similar status (in 381 and 451, respectively). Alexandria was elevated to ''de facto'' archiepiscopal status by the Councils of Alexandria, and this status was ratified by Canon Six of the First Council of Nicaea, which stipulated that all the Egyptian episcopal provinces were subject to the metropolitan see of Alexandria In the sixth century, these five archbishops were formally granted the title of "patriarch" and were subsequently known as the Pentarchy. Due to several schisms within Christianity, the title of the Patriarch of Alexandria is currently claimed by different churches (two of which are part of the Catholic Church) and held respectively b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Church
The Coptic Orthodox Church ( cop, Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲣⲑⲟⲇⲟⲝⲟⲥ, translit=Ti.eklyseya en.remenkimi en.orthodoxos, lit=the Egyptian Orthodox Church; ar, الكنيسة القبطية الأرثوذكسية, translit=al-Kanīsa al-Qibṭiyya al-ʾUrṯūḏuksiyya), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt, servicing Africa and the Middle East. The head of the church and the See of Alexandria is the Pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of Shepherds, Ecumenical Judge and the thirteenth among the Apostles. The See of Alexandria is titular, and today, the Coptic Pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. The church has approximately ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy IV
Timothy IV (died 7 February 535) was the Patriarch of Alexandria from 517. He is considered the 32nd Pope of the Coptic Orthodox Church as Timothy III, since the Copts do not recognize the third Timothy, Timothy Salophakiolos Timothy III (died 481), called Salophakiolos ("wobble cap"), was the patriarch of Alexandria from 460 until 475 and again from 477 until his death. He was an adherent of the Council of Chalcedon and opponent of Monophysitism. As such, he is not reco ....Aloys Grillmeier and Theresia Hainthaler, ''Christ in Christian Tradition'', Vol. 2, Part 4 (Mowbray and WJK, 1996), p. 42 n.52. Notes References * , - , - 6th-century Popes and Patriarchs of Alexandria 535 deaths Year of birth unknown {{OrientalOrthodox-clergy-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy Aelurus
Pope Timothy II of Alexandria (died 477), also known as Timothy Ailuros (from Greek Αἴλουρος, "cat," because of his small build or in this case probably "weasel"), succeeded twice in supplanting the Chalcedonian patriarch of Alexandria. Before he became a bishop, Timothy was a monk at the Eikoston. He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and became a rival of the pro-Chalcedon bishop Proterius. According to pro-Chalcedon sources, after Proterius of Alexandria, has been installed as patriarch after the Council of Chalcedon, he was murdered at Timothy's instigation at the baptistery during Easter. In the Anti-Chalcedon Sources, Proterius was murdered on the order of the Byzantine General in Charge of Egypt after a heated exchange In 460, Emperor Leo I expelled him from Alexandria and installed the Chalcedonian Timothy III Salophakiolos as patriarch. In 475 Timothy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Peter III Of Alexandria
Pope Peter III of Alexandria also known as Peter Mongus (from the Greek μογγός ''mongos'', "stammerer") was the 27th Pope of Alexandria and Patriarch of the See of St. Mark. Biography After the Council of Chalcedon, Peter Mongus was an ardent adherent of Miaphysitism and deacon of Timothy Aelurus. After Timothy expelled the Chalcedonian Patriarch Proterius in 457, Mongus took part in the persecution of the Chalcedonians. When Timothy Aelurus, who had been expelled in 460 and returned in 475, died in 477, his followers elected Mongus to succeed him. However, the Byzantine Emperor Zeno brought Timothy Salophakiolos, a Chalcedonian who had supplanted Aelurus before in 460, back to Alexandria and sentenced Mongus to death. Mongus escaped by flight and remained in hiding until 482. In the previous year, John Talaia had succeeded Timothy Salophakiolos as patriarch. However, as Talaia refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon), t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy II Aelurus
Pope Timothy II of Alexandria (died 477), also known as Timothy Ailuros (from Greek Αἴλουρος, "cat," because of his small build or in this case probably "weasel"), succeeded twice in supplanting the Chalcedonian patriarch of Alexandria. Before he became a bishop, Timothy was a monk at the Eikoston. He was elected and consecrated after the death of the exiled Dioscorus of Alexandria in 454 by the Miaphysite opponents of the Council of Chalcedon and became a rival of the pro-Chalcedon bishop Proterius. According to pro-Chalcedon sources, after Proterius of Alexandria, has been installed as patriarch after the Council of Chalcedon, he was murdered at Timothy's instigation at the baptistery during Easter. In the Anti-Chalcedon Sources, Proterius was murdered on the order of the Byzantine General in Charge of Egypt after a heated exchange In 460, Emperor Leo I expelled him from Alexandria and installed the Chalcedonian Timothy III Salophakiolos as patriarch. In 475 Timothy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Of Alexandria
The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", like "Abbot"). The Alexandrian episcopate was revered as one of the three major episcopal sees (along with Rome and Antioch) before Constantinople or Jerusalem were granted similar status (in 381 and 451, respectively). Alexandria was elevated to ''de facto'' archiepiscopal status by the Councils of Alexandria, and this status was ratified by Canon Six of the First Council of Nicaea, which stipulated that all the Egyptian episcopal provinces were subject to the metropolitan see of Alexandria In the sixth century, these five archbishops were formally granted the title of "patriarch" and were subsequently known as the Pentarchy. Due to several schisms within Christianity, the title of the Patriarch of Alexandria is currently claimed by different churches (two of which are part of the Catholic Church) and held respectively b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Talaia
John Talaia was patriarch of Alexandria from 481 until 482. He was consecrated in 481, succeeding Timothy III Salophakiolos. He was a convinced adherent of the Council of Chalcedon and refused to sign Emperor Zeno's Henoticon (which glossed over the Council of Chalcedon). Because of this, the Emperor expelled him and recognized the Miaphysite claimant Peter Mongus as the legitimate patriarch on the condition that he would sign the Henoticon. Mongus complied and was recognized by the patriarchs of Antioch and Constantinople. John fled to Rome, where he was welcomed by Pope Simplicius. This pope, or his successor Felix III, refused to recognize Mongus and defended Talaia's rights in two letters to Acacius of Constantinople. As Acacius maintained the Henoticon and communion with Mongus, the pope excommunicated the patriarchs in 484. This Acacian schism lasted until 519. John eventually relinquished his claim to the see of Alexandria and became bishop of Nola The Diocese of Nola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
481 Deaths
__NOTOC__ Year 481 ( CDLXXXI) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Maecius without colleague (or, less frequently, year 1234 '' Ab urbe condita''). The denomination 481 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Europe * King Childeric I dies at Tournai after a 24-year reign. He is succeeded by his 15-year-old son Clovis, who becomes ruler of the Salian Franks in the province Gallia Belgica (modern Belgium) until his death in 511. * Theodoric Strabo defeats the Bulgars in Thrace, and moves with an army (13,000 men) towards Constantinople. After logistical problems, he is forced to return to Greece. In an encampment at Stabulum Diomedis, near Philippi, he falls from an unruly horse onto a spear and dies. Persia * The Arme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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