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Tikkun Soferim
''Tiqqūn sōferīm'' ( he, תיקון סופרים, plural ''tiqqūnēi sōferīm'') is a term from rabbinic literature meaning "correction/emendation of the scribes" or "scribal correction" and refers to a change of wording in the Tanakh in order to preserve the honor of God or for a similar reason. Today, the phrase ''Tiqqun Soferim'' can also refer to a copy of the Five Books of Moses that is used to copy therefrom the Torah scroll. History and commentaries The first to use the term ''tiqqun soferim'' was Shimon ben Pazi (an amora); previously, the tannaim had used the phrase ''kina hakatuv'' ("the verse used a euphemism") in reference to the same verses. Many traditional commentators (including Elijah Mizrachi, Rashba, and Joseph Albo) consider ''tiqqunei soferim'' not as actual changes in the text, but rather as meaning that the original author acted like one who corrects a text for reasons of honoring God. On the other hand, modern scholars interpret the words of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Ha-Ikkarim
''Sefer HaIkkarim'' (Hebrew: ספר העיקרים "Book of Principles") is a fifteenth-century work by rabbi Joseph Albo, a student of Hasdai Crescas. It is an eclectic, popular work, whose central task is the exposition of the principles of Judaism. The work contains a number of internal contradictions. Most modern scholars see these as errors, while a minority of modern scholars see them as Albo's method for conveying esoteric messages. Principles of faith His work is best known for its discussion of the Jewish principles of faith, in which he argues with other thinkers such as Maimonides. Albo stated that any religion (''dat elohit''), including Judaism, must have the following three fundamental principles, which he calls ''ikkarim'' (fundamentals) or ''ikarim kollelim'' (general fundamentals): # belief in the existence of God # belief in the revelation of God, # belief in divine justice, as related to the idea of immortality. From these three principles, Albo posited tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of Theological Studies
''The Journal of Theological Studies'' is an academic journal established in 1899 and now published by Oxford University Press in April and October each year. It publishes theological research, scholarship, and interpretation, and hitherto unpublished ancient and modern texts, inscriptions, and documents. Volumes I to L (the Old Series) span 1899 to 1949, while volumes 1 to 71 (the New Series) span 1950 to 2020. , the editors are Graham Gould, who oversees the articles and book reviews in non-biblical fields of study (including patristics, church history, and systematic theology), and Katharine Dell (Reader in Old Testament Literature and Theology, Faculty of Divinity, University of Cambridge and Fellow of St Catharine's College), who oversees articles and book reviews in biblical studies and closely related fields; Dr Courtney Friesen of the University of Arizona is assistant editor. Previous editors have included the patristic scholars James Bethune-Baker (1904–35), Henry Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sofer (scribe)
A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of these three terms) and other religious writings. By simple definition, soferim are copyists, but their religious role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are necessary to write the Five Megillot (scrolls of the Song of Songs, Book of Ruth, Book of Esther, Ecclesiastes, and Book of Lamentations), Nevi'im (the books of the prophets, used for reading the haftarah), and for , divorce documents. Many scribes also function as calligraphers—writing functional documents such as (marriage contracts), or ornamental and artistic renditions of religious texts, which do not require any scribal qualifications, and to which the rules on lettering and parchment specifications do not apply. The major halakha p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qere And Ketiv
Qere and Ketiv, from the Aramaic ''qere'' or ''q're'', ("hat isread") and ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', ("hat iswritten"), also known as "q're uchsiv" or "q're uchtiv," refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the Qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the Ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchesiv" mentioned above. The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naboth
Naboth ( he, נבות) was a citizen of Jezreel. According to the Book of Kings in the Hebrew Bible, he was executed by Queen Jezebel so that her husband Ahab could possess his vineyard. Narrative 1 Kings 21:1-16 states that Naboth owned a vineyard, in proximity to King Ahab's palace in the city of Jezreel. Because of this, Ahab desired to acquire the vineyard so that he could use it for a vegetable (or herb) garden. Since he inherited the land from his ancestors, Naboth refused to sell it to Ahab. According to the Mosaic law, the law forbade the permanent selling of land. Frustrated at not being able to procure the vineyard, Ahab returned to his palace and went to bed without eating anything. His wife, Jezebel, after learning the reason for his being upset, asked mockingly, "Are you not the king?" She then said that she would obtain the vineyard for him. To do so, she sent a letter, under Ahab's name, to the elders and nobles of Naboth's city, instructing them to entrap Nabo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tanhuma
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arukh
Nathan ben Jehiel of Rome (Hebrew: נתן בן יחיאל מרומי; ''Nathan ben Y'ḥiel Mi Romi'' according to Sephardic pronunciation) ( 1035 – 1106) was a Jewish Italian lexicographer. He authored the Arukh, a notable dictionary of Talmudic and Midrashic words, and consequently he himself is often referred to as "the Arukh". Biography He was born in Rome not later than 1035 to one of the most notable Roman families of Jewish scholars. Owing to an error propagated by Azulai, he has been regarded as a scion of the house of De Pomis. However, according to present scholarship, it is almost a certainty that he belonged to the Anaw (, it, degli Mansi) family. Nathan's father, Jehiel ben Abraham, aside from being an acknowledged authority on the ritual law, was, like the majority of the contemporary Italian rabbis, a liturgic poet. The details of Nathan's sad life must be excerpted and pieced together from several autobiographic verses appended to the first edition of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Assembly
According to Jewish tradition the Men of the Great Assembly ( he, כְּנֶסֶת הַגְּדוֹלָה) or Anshei Knesset HaGedolah (, "The Men of the Great Assembly"), also known as the Great Synagogue, or ''Synod'', was an assembly of 120 scribes, sages, and prophets, in the period from the end of the biblical prophets since the early Second Temple period (which started around 516 BCE) to the early Hellenistic period (which began with Alexander's conquests of 333–332 BCE). It comprised such prophets as Haggai, Zechariah, Malachi (who is identified with Ezra), Daniel, Hananiah, Mishael, Azariah, Nehemiah b. Hachaliah, Mordechai and Zerubbabel b. Shealtiel, among others. Sometimes, the Great Assembly is simply designated as "Ezra and his court of law" (''Beit Din''). Among the developments in Judaism that are attributed to them are the fixing of the Jewish biblical canon, including the Book of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets; the introduction o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Albo
Joseph Albo ( he, יוסף אלבו; c. 1380–1444) was a Jewish philosopher and rabbi who lived in Spain during the fifteenth century, known chiefly as the author of ''Sefer ha-Ikkarim'' ("Book of Principles"), the classic work on the fundamentals of Judaism. Biography Albo's birthplace is generally assumed to be Monreal del Campo, a town in Aragon. This is based on Astruc ha-Levi's report of the religious debate held at Tortosa in 1413-14, which mentions Albo as one of the Jewish participants and notes he was the delegate of the congregation of Monreal. However, the Latin account of this debate makes no reference to this locality. Heinrich Graetz believes that Albo could not have been less than thirty years of age when he was sent to take part in the disputation, and he accordingly places the date of Albo's birth not later than 1380. His date of death is given variously as 1444 (most likely) or 1430. He is mentioned, however, as preaching at Soria in 1433. The use Albo make ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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