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Throne Verse (Al-Baqara, Verse 255)
The Throne Verse ( ar, آيَةُ ٱلْكُرْسِيِّ, ''Ayat Al-Kursi'') is the 255th verse of the 2nd chapter of the Quran, Al-Baqara ( Q2:255). The verse speaks about how nothing and nobody is regarded to be comparable to God. This is one of the well-known verses of the Quran and is widely memorised and displayed in the Muslim world. It is often recited to ward off inn Text and meaning The verse consists of ten complete Arabic Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C ... sentences.Tafsir ibn Kathir, Tafsīr ibn Kathīr, Heifer, tafsir verse 255 (Ayatul Kursi) Text Romanizations *Hafs from Aasim ibn Abi al-Najud ²⁵⁵ *Warsh from Nafiʽ al-Madani ²⁵⁴ Meaning 255 Allah! ''La ila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Throne Of God
The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ'') in Judaism,. Many in the Christian religion consider the ceremonial chair as symbolizing or representing an allegory of the holy Throne of God. Judaism Micaiah ( 1 Kings 22:19), Isaiah (Isaiah 6), Ezekiel (Ezekiel 1) and Daniel (Daniel 7:9) all speak of God's throne although some philosophers, such as Saʿadiah Gaon and Maimonides, interpreted such mention of a "throne" as allegory. The heavenly throne room or throne room of God is a more detailed presentation of the throne, into the representation of throne room or divine court. Micaiah's throneroom vision Micaiah's extended prophecy (1 Kings 22:19) is the first detailed depiction of a heavenly throne room in Judaism. Zechariah's throneroom vision Zechariah 3 depicts a vision of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Footstool
A footstool (foot stool, footrest, foot rest) is a piece of furniture or a support used to elevate the foot. There are two main types of footstool, which can be loosely categorized into those designed for comfort and those designed for function. Comfort This type of footstool is used to provide comfort to a person seated, for example, in a chair or sofa. It is typically a short, wide, four-legged stool. The top is upholstered and padded in a fabric or animal hide, such as leather. This type of footstool is also a type of ottoman. It allows the seated person to rest their feet upon it, supporting the legs at a mostly horizontal level, thus giving rise to the alternate term ''footrest''. High quality footstools are height–adjustable. Function This type of footstool supports a person's (usually a child's) feet that do not reach the floor when seated. The footstool is placed under the feet of a sitting person so that the person's feet may rest comfortably on it. An example is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismul Azam
Al-Ismul Azam (Arabic: الاسم الأعظم) or Al-Ism al-A'zam, literally "the greatest name" (also known as "Ismullah-al-Akbar" (Arabic: اسم الله الأکبر), refers in Islam to the greatest name of Allah known only to the prophets. Hadiths related to Ismul Azam Some names possess general meanings and can be applied instead of several other names, "... as far as will be ended to a/the name that there won't be another name(s) higher than that, and is called Esm-A'zam or Ismullah al-Akbar" (of course Ismullah al-Akbar has been applied to another meaning, too). Ismul A'zam is believed to have a powerful effect in the act of blessing. According to Islamic hadiths, whoever calls Allah using this term, his or her dua will be granted. welayatnet.com Retrieved 28 Oct 2018 See also * |
Al-Mu'awwidhatayn
Verses of Refuge (Arabic: المعوذتان) (romanized: Al-Mu'awwidhatayn), sometimes translated as " Verses of Refuge", is an Arabic term referring to the last two suras (chapters) of the Qur'an, viz. Daybreak (ch. 113), and Mankind (ch. 114), which are two consecutive short prayers both beginning with the verse "Say: I seek refuge in the Lord of...". Although these two suras are separate entities in the Qur'an and also are written in the Mushaf under separate names, they are so deeply related with their contents closely resembling each other's that they have been designated by the common name 'al-Mu'awwidhatayn' (the two suras in which refuge with Allah has been sought). Imam Baihaqi in 'Dala'il an-Nubuwwah' has written that these suras were revealed together, and hence their combined name of al-Mu'awwidhatayn. There is a Sunnah tradition from Muhammad of reading them over the sick or before sleeping and they are also considered a healing. Occasion of Revelation : ''Also see:' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nas
Al-Nās or Mankind ( ar, الناس, ''an-nās'') is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six-verse invocation. : Say, "I seek refuge in the Lord of mankind, : The Sovereign of mankind. : The God of mankind, : From the evil of the retreating whisperer – : Who whispers vilinto the breasts of mankind – : From among the jinn and mankind."Sahih International translationQuran 114/ref> The chapter takes its name from the word "men", "people" or "mankind" (''al-nās''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (''Al-Mu'awwidhatayn''): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Falaq
Al-Falaq or The Daybreak ( ar, اَلْفَلَق, ''al-falaq'') is the 113th chapter (''sūrah'') of the Qur'an. It is a brief five Āyah, ayat (verse) surah, asking God in Islam, God for protection from the evil: : Say, "I seek refuge in the Lord of daybreak,Sahih International translation : From the evil of His creation : And from the evil of darkness when it settles : And from the evil of the blowers in knots : And from the evil of an envy, envier when he envies. Context This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as ''al-Mu'awwidhatayn'', "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek God for refuge from the evil from within, while al-Falaq tells to seek God for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing and contextual background of the believed revelation in Islam, revelation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Bukhari
Sahih al-Bukhari ( ar, صحيح البخاري, translit=Ṣaḥīḥ al-Bukhārī), group=note is a ''hadith'' collection and a book of '' sunnah'' compiled by the Persian scholar Muḥammad ibn Ismā‘īl al-Bukhārī (810–870) around 846. Alongside ''Sahih Muslim'', it is one of the most valued books in Sunni Islam after the Quran. Both books are part of the Kutub al-Sittah, the six major Sunni collections of ''hadith'' of the Islamic prophet Muhammad. The book is also revered by Zaydi Shias. It consists of an estimated 7,563 ''hadith'' narrations across its 97 chapters. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of ''hadith'' varying from a prophetic tradition or '' sunnah'', or a narration of that tradition. Experts have estimated the number of full-''isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same ''hadith.'' Bukhari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exorcism In Islam
In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, (or a thing or location), is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism. This practice is called ''al-'azm''Magic and Divination in Early Islam. (2021). Vereinigtes Königreich: Taylor & Francis. or ''ruqya'' and exorcists are called ''raqi''. Belief in the supernatural -- witchcraft, sorcery, magic, ghosts, and demons—in the Muslim world is not marginalized as eccentric or a product of ignorance, but is pervasive among all social classes. Belief in the supernatural creatures known as ''Jinn'' is both an integral part of Islamic belief, and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between". Jinn are thought to be able to enter and possess people, with evil jinn causing various maladies in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaitan
' (; ''devils'' or ''demons''), singular: (شَيْطَان) are evil spirits in Islam, inciting humans (and jinn) to sin by "whispering" (وَسْوَسَة, “waswasah”) to their qalb, hearts (قَلْب ''qalb''). Folklore suggests that they are grotesque creatures created from Jahannam, hell-fire.el-Zein, Amira (2009). Islam, Arabs, and Intelligent World of the Jinn. Syracuse, NY: Syracuse University Press. ISBN 978-0-8156-5070-6. The Quran speaks of various ways that shayāṭīn tempt humans into sin. They may teach sorcery, assault heaven to steal the news of the angels, or lurk near humans without being seen. Related to the shayāṭīn is Iblis (Satan), who is generally considered to be their leader. Hadith, Hadith-literature holds shayāṭīn responsible for various calamities which may affect personal life. Both hadith and folklore usually speak about shayāṭīn in abstract terms, describing their evil influence only. During Ramadan, the shayāṭīn are chained ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brill Publishers
Brill Academic Publishers (known as E. J. Brill, Koninklijke Brill, Brill ()) is a Dutch international academic publisher founded in 1683 in Leiden, Netherlands. With offices in Leiden, Boston, Paderborn and Singapore, Brill today publishes 275 journals and around 1200 new books and reference works each year all of which are "subject to external, single or double-blind peer review." In addition, Brill provides of primary source materials online and on microform for researchers in the humanities and social sciences. Areas of publication Brill publishes in the following subject areas: * Humanities: :* African Studies :* American Studies :* Ancient Near East and Egypt Studies :* Archaeology, Art & Architecture :* Asian Studies (Hotei Publishing and Global Oriental imprints) :* Classical Studies :* Education :* Jewish Studies :* Literature and Cultural Studies (under the Brill-Rodopi imprint) :* Media Studies :* Middle East and Islamic Studies :* Philosophy :* Religious Studies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Marmaduke Pickthall
Muhammad Marmaduke Pickthall (born Marmaduke William Pickthall; 7 April 187519 May 1936) was an English Islamic scholar noted for his 1930 English translation of the Quran, called '' The Meaning of the Glorious Koran''. His translation of the Qur'an is one of the most widely known and used in the English-speaking world. A convert from Christianity to Islam, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as a journalists, political and religious leaders. He declared his conversion to Islam in dramatic fashion after delivering a talk on 'Islam and Progress' on 29 November 1917, to the Muslim Literary Society in Notting Hill, West London. Biography Marmaduke William Pickthall was born in Cambridge Terrace, near Regent's Park in London, on 7 April 1875, the elder of the two sons of the Reverend Charles Grayson Pickthall (1822–1881) and his second wife, Mary Hale, ''née'' O'Brien (1836–1904). Charles was an Anglican clergyman, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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