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Theophilus I Of Jerusalem
Theophilus I of Jerusalem was the patriarch of the Church of Jerusalem from 1012 to 1020. Theophilus was Bishop of Hibal before his appointment as Patriarch of Jerusalem by Mufarrij ibn Daghfal ibn al-Jarrah, the autonomous ruler of Palestine. The appointment occurred under the rule of Fatimid Caliph al-Hakim. Mufarrij suggested that the Christian community should re-build the Church of the Holy Sepulchre The Church of the Holy Sepulchre, hy, Սուրբ Հարության տաճար, la, Ecclesia Sancti Sepulchri, am, የቅዱስ መቃብር ቤተክርስቲያን, he, כנסיית הקבר, ar, كنيسة القيامة is a church i .... However, shortly after making the suggestion, al-Hakim, who, earlier, had ordered the previous church destroyed,Robert Ousterhout, "Rebuilding the Temple: Constantine Monomachus and the Holy Sepulchre" in ''The Journal of the Society of Architectural Historians'', Vol. 48, No. 1 (March, 1989), pp. 66–78 declared war on Mufarri ...
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Patriarch
The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certain cases also ''popes'' – such as the Pope of Rome or Pope of Alexandria, and '' catholicoi'' – such as Catholicos Karekin II). The word is derived from Greek πατριάρχης (''patriarchēs''), meaning "chief or father of a family", a compound of πατριά (''patria''), meaning "family", and ἄρχειν (''archein''), meaning "to rule". Originally, a ''patriarch'' was a man who exercised autocratic authority as a pater familias over an extended family. The system of such rule of families by senior males is termed patriarchy. Historically, a patriarch has often been the logical choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed (such as Christia ...
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Greek Orthodox Church Of Jerusalem
The Greek Orthodox Patriarchate of Jerusalem, el, Πατριαρχεῖον Ἱεροσολύμων, ''Patriarcheîon Hierosolýmōn;'' he, הפטריארכיה היוונית-אורתודוקסית של ירושלים; ar, كنيسة الروم الأرثوذكس في القدس, translit=Kanīsat ar-Rūm al-ʾUrṯūḏuks fī 'l-Quds, lit=Church of the Orthodox Rūm in Jerusalem also known as the Greek Orthodox Church of Jerusalem, and sometimes known as the Church of Zion,Greek: Σιωνίτις Εκκλησία is an autocephalous church within the wider communion of Eastern Orthodox Christianity. Established in the mid-fifth century as one of the oldest patriarchates in Christendom, it is headquartered in the Church of the Holy Sepulchre in Jerusalem and led by the Patriarch of Jerusalem, currently Theophilos III. The Patriarchate's ecclesiastical jurisdiction includes roughly 200,000 to 500,000 Orthodox Christians across the Holy Land of Israel, Palestine, and Jordan ...
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Mufarrij Ibn Daghfal Ibn Al-Jarrah
Mufarrij ibn Daghfal ibn al-Jarrah al-Tayyi (), in some sources erroneously called Daghfal ibn Mufarrij, was an emir of the Jarrahid family and leader of the Tayy tribe. Mufarrij was engaged in repeated rebellions against the Fatimid Caliphate, which controlled southern Syria at the time. Although he was several times defeated and forced into exile, by the 990s Mufarrij managed to establish himself and his tribe as the ''de facto'' autonomous masters of much of Palestine around Ramlah (the district of ''Jund Filastin'') with Fatimid acquiescence. In 1011, another rebellion against Fatimid authority was more successful, and a short-lived Jarrahid-led Bedouin state was established in Palestine centred at Ramlah. The Bedouin even proclaimed a rival Caliph to the Fatimid al-Hakim, in the person of the Alid Abu'l-Futuh al-Hasan ibn Ja'far. Bedouin independence survived until 1013, when the Fatimids launched their counterattack. Their will to resist weakened by Fatimid bribes, the Bedoui ...
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Fatimid Caliph Al-Hakim
Abū ʿAlī Manṣūr (13 August 985 – 13 February 1021), better known by his regnal name al-Ḥākim bi-Amr Allāh ( ar, الحاكم بأمر الله, lit=The Ruler by the Order of God), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to the 2 million Druze of the Levant. (''Which page?'') Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist. Historian Paul Walker writes: "Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps per ...
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Church Of The Holy Sepulchre
The Church of the Holy Sepulchre, hy, Սուրբ Հարության տաճար, la, Ecclesia Sancti Sepulchri, am, የቅዱስ መቃብር ቤተክርስቲያን, he, כנסיית הקבר, ar, كنيسة القيامة is a church in the Christian Quarter of the Old City of Jerusalem. According to traditions dating back to the 4th century, it contains the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, which is where he was buried and resurrected. Each time the church was rebuilt, some of the antiquities from the preceding structure were used in the newer renovation. The tomb itself is enclosed by a 19th-century shrine called the Aedicule. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of J ...
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Destruction Of The Church Of The Holy Sepulchre
The Destruction of the Church of the Holy Sepulchre refers to the destruction of the Church of the Holy Sepulchre, Church (building), churches, synagogues, torah scrolls and other religious artifacts and buildings in and around Jerusalem, which was ordered on 28 September 1009 by the Fatimid Caliphate, Fatimid Caliph Al-Hakim bi-Amr Allah, known by his critics as the "mad Caliph" or "Nero of Islam". His son, the Fatimid Caliph Ali az-Zahir, permitted reconstruction of the Church of the Holy Sepulchre in 1027–28. The Church was fully rebuilt by 1048. Prelude to the desecration At Easter in 1008, Al-Hakim started tightening controls on religious freedoms in Jerusalem, forbidding Christians from making their annual Palm Sunday procession from Bethany. Holy Sepulchre destruction On 29 September 1009, Al-Hakim ordered a governor of Ramla called Yarukh to demolish the area around Constantine the Great, Constantine's original Church of the Holy Sepulchre. Yarukh, along with his son ...
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11th-century Patriarchs Of Jerusalem
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ...
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Melkites In The Fatimid Caliphate
The term Melkite (), also written Melchite, refers to various Eastern Christian churches of the Byzantine Rite and their members originating in the Middle East. The term comes from the common Central Semitic root ''m-l-k'', meaning "royal", and by extension "imperial" or loyal to the Byzantine Emperor. The term acquired religious connotations as denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451). Originally, during the Early Middle Ages, Melkites used both Greek and Aramaic language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th-11th century) accepted Constantinopolitan rite, and incorporated Arabic in parts of their liturgical practices. When used in denominational terminology, ''Melkite'' designations can have two distinctive meanings. The term ''Orthodox Melkites'' thus refers to the Greek Orthodox Christians of t ...
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