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The Two Kinds Of Righteousness
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine). It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's '' Commentary on the Epistle to the Galatians'' (1535), in his ''On the Bondage of the Will'', Melanchthon's Apology of the Augsburg Confession, and in the third article of the Formula of Concord. It is also the implicit presupposition governing Luther's On the Freedom of a Christian as well as other works. In theology "to be righteous is to be human as God envisioned in creation, and again in redemption".Charles Arand, "Two Kinds of Righteousness as a Framework for Law and Gospel in the Apology," Lutheran Quarterly XV (2001): 420. Lutherans believe that there are "two dimensions to being a human creature", or two relationships that define human nature.Charles Arand, "Two Kinds of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lutheranism
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Catholic Church launched the Reformation, Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the ''Ninety-five Theses'', divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state. The split between the Lutherans and the Roman Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet (assembly), Diet condemned Luther and officially banned citizens of the Holy Roman Empire from defending or propagatin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Righteousness
Righteousness is the quality or state of being morally correct and justifiable. It can be considered synonymous with "rightness" or being "upright". It can be found in Indian religions and Abrahamic traditions, among other religions, as a theological concept. For example, from various perspectives in Hinduism, Buddhism, Islam, Christianity, and Judaism it is considered an attribute that implies that a person's actions are justified, and can have the connotation that the person has been "judged" or "reckoned" as leading a life that is pleasing to God. William Tyndale (Bible translator into English in 1526) remodelled the word after an earlier word ''rihtwis'', which would have yielded modern English *''rightwise'' or *''rightways''. He used it to translate the Hebrew root צדק '' tzedek'', which appears over five hundred times in the Hebrew Bible, and the Greek word (''dikaios''), which appears more than two hundred times in the New Testament. Etymologically, it comes from Old ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Franz Pieper
Franz August Otto Pieper (June 27, 1852 – June 3, 1931) was a Confessional Lutheran theologian who also served as the fourth president of what was known at that time as the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States (Missouri Synod). Pieper was born at Karwice, Sławno County, Karwitz, Pomerania, ( west of Danzig) and died in St. Louis, Missouri. After studying at the Gymnasium (school), gymnasium of Kolberg, Pomerania, he emigrated to the United States in 1870. He graduated from Northwestern College (Wisconsin), Northwestern College in Watertown, Wisconsin, in 1872 and from Concordia Seminary in St. Louis in 1875. He was a Lutheran pastor from 1875 to 1878, serving first at Centerville, Manitowoc County, Wisconsin, Centerville, Wisconsin, and then at Manitowoc, Wisconsin. He became a professor of theology at Concordia Seminary in 1878, and in 1887 he became president of the same institution. He also served as editor of ''Lehre und Wehre'', the facul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicomachean Ethics
The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is political science and the master art of politics. (I§1) It consists of ten books or scrolls, understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The work plays a pre-eminent role in explaining Aristotelian ethics. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, about how men should best live. In his ''Metaphysics'', Aristotle describes how Socrates, the friend and teacher of Plato, had turned philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law And Gospel
In Protestant Christianity, the relationship between Law and Gospel— God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics (sermon composition) and pastoral care. It involves the supersession of the Old Covenant (including traditional Jewish law, or halakha) by the New Covenant and Christian theology. Other Christian groups have a view on the issue as well, or more generally views of the Old Covenant, though the matter has not usually been as hotly debated or rigorously defined as in the Lutheran and Reformed traditions. Sometimes the issue is discussed under the headings of "Law ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Kolb
Robert Kolb is professor emeritus of Systematic Theology at Concordia Seminary, St. Louis, Missouri, and a world-renowned authority on Martin Luther and the history of the Reformation. Biography and education Robert Kolb was born on June 17, 1941, in Fort Dodge, Iowa. He married Pauline J. Ansorge on August 14, 1965. He attended Concordia Senior College, Fort Wayne, Indiana, from which he earned the B.A. in 1963. He graduated from Concordia Seminary in St. Louis, Missouri with a Master of Divinity in 1967 and a Master of Sacred Theology in 1968. He attended the University of Wisconsin—Madison from which he obtained an M.A. in 1969 and a Ph.D. in 1973, studying under the prominent Reformation scholar Robert M. Kingdon. Scholarship Kolb served as director of the Center for Reformation Research at Concordia Seminary from 1973 to 1977. He then taught at Concordia College in St. Paul, Minnesota, in various roles from 1977 to 1993, including serving as acting president from 19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faith In Christianity
Within Christianity, faith, in one sense, is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some denominations believe in the New Covenant and in the doctrine of salvation by faith alone (''sola fide''). According to most Christian traditions and denominations, Christian faith requires a belief in the resurrection of Jesus, and the Agony in the Garden which Jesus states is the plan of God the Father. Since the Protestant Reformation of the 16th century the meaning of the term "faith" has been an object of major theological disagreement in Western Christianity. The differences have been largely overcome in the Joint Declaration on the Doctrine of Justification (1999).The precise understanding of the term "faith" differs among the various Christian traditions. Despite these differences, Christians generally agree that faith in Jesus lies at the core of the Christian tradition, and that su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Kingdoms Doctrine
The two kingdoms doctrine is a Protestant Christian doctrine that teaches that God is the ruler of the whole world and that he . The doctrine is held by Lutherans and represents the view of some Calvinists. John Calvin significantly modified Martin Luther's original two kingdoms doctrine and certain neo-Calvinists have adopted a different view known as transformationalism. The two kingdoms doctrine is held in Anabaptist Christianity, which teaches that there exist two kingdoms on earth that do not share communion with one another. This doctrine states that while people of the kingdom of this world use weapons to fight one another, those of the kingdom of Christ strive to follow Jesus. In Lutheran theology Augustine's model of the '' City of God'' was the foundation for Luther's doctrine, but Luther goes farther. According to the two kingdom doctrine, the spiritual kingdom, made up of true Christians, does not need the sword. The biblical passages dealing with justice and retrib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Freedom Of A Christian
''On the Freedom of a Christian'' (Latin: ''"De Libertate Christiana"''; German: ''"Von der Freiheit eines Christenmenschen"''), sometimes also called ''"A Treatise on Christian Liberty"'' (November 1520), was the third of Martin Luther’s major reforming treatises of 1520, appearing after his ''Address to the Christian Nobility of the German Nation'' (August 1520) and the work ''Prelude on the Babylonian Captivity of the Church'' (October 1520). The work appeared in a shorter German and a more elaborate Latin form. There is no academic consensus whether the German or the Latin version was written first. The treatise developed the concept that as fully forgiven children of God, Christians are no longer compelled to keep God's law to obtain salvation; however, they freely and willingly serve God and their neighbors. Luther also further develops the concept of justification by faith. In the treatise, Luther stated, "A Christian man is the most free lord of all, subject to none. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formula Of Concord
Formula of Concord (1577) (German, ''Konkordienformel''; Latin, ''Formula concordiae''; also the "''Bergic Book''" or the "''Bergen Book''") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (''Epitome'' and ''Solid Declaration''), makes up the final section of the Lutheran ''Corpus Doctrinae'' or Body of Doctrine, known as the Book of Concord (most references to these texts are to the original edition of 1580). The ''Epitome'' is a brief and concise presentation of the ''Formula's'' twelve articles; the ''Solid Declaration'' a detailed exposition. Approved doctrine is presented in "theses"; rejected doctrine in "antitheses." As the original document was written in German, a Latin translation was prepared for the Latin edition of the Book of Concord published in 1584. Significance and composition The promulgation and subscription of this document was a major factor in the unification and preservation of Lutheranism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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