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The Justice Of God In The Damnation Of Sinners
''The Justice of God in the Damnation of Sinners'' is a sermon by American Christian theologian, reformer, author, and pastor, Jonathan Edwards, originally published in 1734, that uses the text of Romans 3:19 as its basis. Synopsis The main subject of the doctrinal part of Edwards' sermon is the free grace of God in man's salvation, especially in regards to justification by faith alone. Edwards examines the context of Romans 3:19 in which the Apostle Paul chastises the Jewish people for their literal observance and interpretation of the Law and then proceeds to condemn them for it. Edwards affirms, and then elaborates upon, Paul's original assertion. Analysis Edwards preached the sermon during the First Great Awakening (c. 1730–1755) in a series of sermons entitled "Justification by Faith Alone" in 1734. The result of Edwards' preaching was the beginnings of a great revival in Northampton and along the Connecticut River Valley in the winter and spring of 1734-5. During this sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan Edwards (theologian)
Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards' theological work is broad in scope, but rooted in the paedobaptist (baptism of infants) Puritan heritage as exemplified in the Westminster and Savoy Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts. His theological work gave rise to a distinct school of theology known as New England theology. Edwards delivered the sermon " Sinners in the Hands of an Angry God", a classic of early American literature, during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Great Awakening
The First Great Awakening (sometimes Great Awakening) or the Evangelical Revival was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term ''Great Awakening'' is most often used, while in the United Kingdom the movement is referred to as the ''Evangelical Revival''. Building on the foundations of older traditions—Puritanism, Pietism and Presbyterianism—major leaders of the revival such as George Whitefield, John Wesley and Jonathan Edwards articulated a theology of revival and salvation that transcended denominational boundaries and helped forge a common evangelical identity. Revivalists added to the doctrinal imper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinners In The Hands Of An Angry God
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. Like Edwards' other works, it combines vivid imagery of Hell with observations of the world and citations of Biblical scripture. It is Edwards' most famous written work, and a fitting representation of his preaching style. It is widely studied by Christians and historians, providing a glimpse into the theology of the First Great Awakening of . This was a highly influential sermon of the Great Awakening, emphasizing God's wrath upon unbelievers after death to a very real, horrific, and fiery Hell. The underlying point is that God has given humans a chance to confess their sins. It is the mere will of God, according to Edwards, that keeps wicked men from being overtaken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Affections
''A Treatise Concerning Religious Affections'' is a publication written in 1746 by Jonathan Edwards describing his philosophy about the process of Christian conversion in Northampton, Massachusetts, during the First Great Awakening, which emanated from Edwards' congregation starting in 1734. Analysis Edwards wrote the Treatise to explain how true religious conversion to Christianity occurs. Edwards describes how emotion and intellect both play a role, but " converting grace" is what causes Christians to "awaken" to see that forgiveness is available to all who have faith that Jesus' sacrifice atones for all sins. This salvation is not possible through believers' imperfect good works which are simply evidence of faith, only through Christ's sacrifice which is free to all. Edwards describes the importance of testing new faith and discerning whether it is legitimate. He lays out twelve tests of true conversion, including ways of measuring allegedly fruitful works. He basically co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Freedom Of The Will
''An Inquiry into the Modern Prevailing Notions of the Freedom of the Will which is Supposed to be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame'' or simply ''The Freedom of the Will'', is a work by Christian reformer, theologian, and author Jonathan Edwards which uses the text of Romans 9:16 as its basis. It was first published in 1754 and examines the nature and the status of humanity's will. The book takes the classic Calvinist viewpoint on total depravity of the will and the need of humanity for God's grace in salvation. Although written long before the modern introduction and debate over Open Theism, Edwards' work addresses many of the concerns that have been raised today over this view. One of the authors that provoked the writing of The Freedom of the Will was Daniel Whitby. Whitby was an Arminian minister of the Church of England who was known for his anti-Calvinist Calvinism (also called the Reformed Tradition, Reformed Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan Edwards Center
The Jonathan Edwards Center at Yale University (also known as the Jonathan Edwards Centre) is a department of the Yale University Divinity School responsible for publishing and providing scholarly information about the works of Jonathan Edwards (1703–1758), a 1720 Yale graduate, Christian theologian, and philosopher who played a significant role in America's First Great Awakening in the 18th century. The Jonathan Edwards Center contains many of Edwards' original manuscripts, acquired from his family in the early twentieth century. Besides its primary location at Yale University in New Haven, Connecticut, the center maintains affiliated centers in Australia, Benelux, Brazil, Poland, Germany, and South Africa to assist in providing information about the works of Jonathan Edwards. Edwards was a prolific writer and the center has published twenty-six volumes (letter press) and seventy-three volumes (digital edition, online archive) of his works. The center also makes Edwards' work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wheaton, Illinois
Wheaton is a suburban city in Milton and Winfield Townships and is the county seat of DuPage County, Illinois. It is located approximately west of Chicago. As of the 2010 census, the city had a total population of 52,894, which was estimated to have decreased to 52,745 by July 2019, making it the 27th most populous municipality in Illinois. History Founding The city dates its founding to the period between 1831 and 1837, following the Indian Removal Act, when Erastus Gary laid claim to of land near present-day Warrenville. The Wheaton brothers arrived from Connecticut, and in 1837, Warren L. Wheaton laid claim to of land in the center of town. Jesse Wheaton later made claim to of land just west of Warren's. It was not long before other settlers from New England joined them in the community. In 1848, they gave the Galena and Chicago Union Railroad three miles (5 km) of right-of-way, upon which railroad officials named the depot Wheaton. In 1850, ten blocks of land ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Piper (theologian)
John Stephen Piper (born January 11, 1946) is an American New Testament scholar, Baptist theologian, pastor, and chancellor of Bethlehem College & Seminary in Minneapolis, Minnesota. Piper taught biblical studies at Bethel University for six years (1974–1980), before serving as pastor for preaching and vision of Bethlehem Baptist Church (Converge) in Minneapolis for 33 years (1980–2013). Piper is the founder and senior teacher of desiringGod.org, named for his book ''Desiring God: Meditations of a Christian Hedonist'' (1986), and has written a number of award-winning books, including ECPA Christian Book Award winners ''Spectacular Sins'', ''What Jesus Demands from the World'', ''Pierced by the Word'', and ''God's Passion for His Glory'', as well as bestsellers ''Don't Waste Your Life'' and ''The Passion of Jesus Christ''. Biography Piper was born on January 11, 1946, in Chattanooga, Tennessee, to Bill and Ruth Piper. His father was a traveling evangelist for over 60 years. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvinists
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morality
Morality () is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with "goodness" or "rightness". Moral philosophy includes meta-ethics, which studies abstract issues such as moral ontology and moral epistemology, and normative ethics, which studies more concrete systems of moral decision-making such as deontological ethics and consequentialism. An example of normative ethical philosophy is the Golden Rule, which states: "One should treat others as one would like others to treat oneself." Immorality is the active opposition to morality (i.e. opposition to that which is good or right), while amorality is variously defined as an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Free Will
Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actions that are freely chosen. It is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame. Whether free will exists, what it is and the implications of whether it exists or not are some of the longest running debates of philosophy and religion. Some conceive of free will as the right to act outside of external influences or wishes. Some conceive free will to be the capacity to make choices undetermined by past events. Determinism suggests that only one course of events is possible, which is inconsistent with a libertarian model of free will. Ancient Greek philosophy identified this issue, which remains a major focus o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Sin
Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), in a line in Psalm 51:5 ("I was brought forth in iniquity, and in sin did my mother conceive me"), and in Paul's Epistle to the Romans, 5:12-21 ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned"). The belief began to emerge in the 3rd century, but only became fully formed with the writings of Augustine of Hippo (354–430), who was the first author to use the phrase "original sin" ( la, peccatum originale). Influenced by Augustine, the councils of Carthage (411–418 AD) and Orange (529 AD) brought theological speculation about original sin into the official lexicon of the Church. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
