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The Great Learning
The ''Great Learning'' or ''Daxue'' was one of the "Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the ''Book of Rites'' which formed one of the Five Classics. It consists of a short main text of the teachings of Confucius transcribed by Zengzi and then ten commentary chapters supposedly written by Zengzi. The ideals of the book were attributed to Confucius, but the text was written by Zengzi after his death. The "Four Books" were selected by the neo-Confucian Zhu Xi during the Song dynasty as a foundational introduction to Confucianism. Examinations for the state civil service in China came to follow his lead. Writing and influence Confucius, who incorporated ideas from earlier philosophers, compiled or edited the ''Classic of Rites'' and the ''Spring and Autumn Annals'', two of the Five Classics. Confucius' student Zengzi wrote the introduction and exposition of the ''Great Learning''. Zengzi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Books
The Four Books and Five Classics () are the authoritative books of Confucianism, written in China before 300 BCE. The Four Books and the Five Classics are the most important classics of Chinese Confucianism. Four Books The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service examinations. More information of them are as follows: List ; ''Great Learning'' : Originally one chapter in the ''Book of Rites''. It consists of a short main text attributed to Confucius and nine commentary chapters by Zengzi, one of the disciples of Confucius. Its importance is illustrated by Zengzi's foreword that this is the gateway of learning. It is significant because it expresses many themes of Chinese philosophy and politi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius (book)
The ''Mencius'' (; Old Chinese: *mˤraŋ-s tsəʔ) is a collection of conversations, anecdotes, and series of genuine and imagined interviews by the Confucian philosopher Mencius. The book is one of the Chinese Thirteen Classics, and explores Mencius' views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism. The interviews and conversations are depicted as being either between Mencius and the various rulers of the Warring States period, or with his students and other contemporaries. The book documents Mencius' travel across the states, and his philosophical conversations and debates with those he meets on his journey. A number of scholars suggest that the text was not written by Mencius himself, but rather by his disciples. The text is believed to have been written during the late 4th century BC. History Mencius' core ideas on education and human nature were largely shaped during the Warring States period (c. 770–221 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi Si
Zisi (; c. 481–402 BCE), born Kong Ji (孔伋), was a Chinese philosopher and the grandson of Confucius. Intellectual genealogy, teaching, criticism Zisi was the son of Kong Li (孔鯉) ( Boyu (伯鱼)) and the only grandson of Confucius. He is traditionally accredited with transmitting Confucian teaching to Mencius and writing the ''Doctrine of the Mean'', ''Biaoji'' 表記, " Ziyi" (The Black Robes") 緇衣, and "Fangji" (The Record of the Dikes) 坊記, presently chapters of the ''Liji''. (Since Zisi's dates of life do not overlap with those of Mengzi, it has been suggested that the intermediary role in the transmission was played by Shi Shuo 世碩.) Where his grandfather began to distinguish between true and supposed knowledge, Zisi proceeded upon meditations on the relativity in human knowledge of the universe. He attempted to analyse as many types of action as possible, and believed that wise people who are conscious of their moral and intellectual duties can copy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Yu
Han Yu (; 76825 December 824), courtesy name Tuizhi (), and commonly known by his posthumous name Han Wengong (韓文公), was a Chinese essayist, poet, philosopher, and politician during the Tang dynasty who significantly influenced the development of Neo-Confucianism. Described as "comparable in stature to Dante, Shakespeare or Goethe" for his influence on the Chinese literary tradition, Han Yu stood for strong central authority in politics and orthodoxy in cultural matters. He is often considered to be among China's finest prose writers. Ming dynasty scholar Mao Kun () ranked him first among the " Eight Great Prose Masters of the Tang and Song". Biography Han Yu was born in 768, in Heyang (河陽, present day Mengzhou) in Henan to a family of noble lineage. His father worked as a minor official but died when Han Yu was two, who was then raised in the family of his older brother, Han Hui (). He was a student of philosophical writings and confucian thought. His family moved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yili (text)
The ''Book of Etiquette and Ceremonial'' is a Chinese classic text about Zhou dynasty social behavior and ceremonial ritual as it was practiced and understood during the Spring and Autumn period. The ''Book of Etiquette and Ceremonial'', along with the ''Rites of Zhou'' and the ''Book of Rites'', formed the "Three Rites" which guided traditional Confucian understandings of propriety and behavior. Title The modern Chinese title ''Yili'' is a compound of two words with many related meanings, leading to a variety of English translations including the ''Book of Etiquette and Ceremonial'', ''Etiquette and Rites'' (Theobald, 2010), the ''Ceremonies and Rites'', ''Ceremonial and Rites'', etc. ''Yi'' may mean "right", "proper", "ceremony" (Baxter & Sagart 2011:80) "demeanor", "appearance", "etiquette", "rite", "present", "gift", or "equipment". ''Li'' , meanwhile, may mean "propriety", "ceremony" (Baxter & Sagart 2011:110) "rite", "ritual", "courtesy", "etiquette", "manners", or "mores ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Legge
James Legge (; 20 December 181529 November 1897) was a Scottish linguist, missionary, sinologist, and translator who was best known as an early translator of Classical Chinese texts into English. Legge served as a representative of the London Missionary Society in Malacca and Hong Kong (1840–1873) and was the first Professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental ''Sacred Books of the East'' series, published in 50 volumes between 1879 and 1891. Early life James Legge was born at Huntly, Aberdeenshire. He enrolled in Aberdeen Grammar School at age 13 and then King's College, Aberdeen at age 15. He then continued his studies at Highbury Theological College, London. Mission to China and family Legge went, in 1839, as a missionary to China, but first stayed at Malacca three years, in charge of the Anglo-Chinese College there. The College was subsequently moved to Hong Kong, where Legge lived for nearly thirt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dai Sheng
Dai Sheng (), also known as Xiao Dai, (), birth and death unknown, was the Scholar of Rituals to Emperor Xuan of Han, Emperor Xuan of the Former Han Dynasty. He was the son of Dai Ren () and the nephew of Dai De. He was a native of Liang (now Shangqiu, Henan) and a founder of the Former Han Dynasty Jinwen Jingxue (今文经学, School of Confucianism). He helped compile the ''Book of Rites'' (''Li Ji''), reducing the 85 books of Dai De's version down to 46. Three books were later added to make 49 that still exist. Dai Sheng's version is known as ''Xiao Dai Li Ji'' 小戴礼记. References Han dynasty writers Han dynasty classicists People from Handan Writers from Hebei {{Confucianism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dai De
Dai De (), also known as Da Dai, (; more formally, "Dai the Greater"), birth and death unknown, was a Confucian scholar of the Former Han Dynasty. He was active during the reign of Emperor Yuan of Han (48–33 BC). He was the son of Dai Ren () and the uncle of Dai Sheng. He was a native of Liang (now Shangqiu, Henan) and a founder of the New Text Confucian (Simplified:今文经学; Traditional: 今文經學 ''Jinwen jingxue'') exegesis of “classical texts concerned with codes of conduct” (Simplified: 今文礼学; Traditional: 今文禮學: ''Jinwen lixue'') during the Former Han Dynasty. He was traditionally credited with producing a substantially edited version of the ''Book of Rites'' (''Li Ji'') that bore his name: ''Dai the Greater's Book of Rites'' (大戴禮記 ''Da Dai Li Ji''). It is likely, however, that Dai's prestigious name was attached to a reduced version of the ''Book of Rites'' in order to legitimate a much-revised text. Traditionally, the preceding version ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Yangming
Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese calligrapher, general, philosopher, politician, and writer during the Ming dynasty. After Zhu Xi, he is commonly regarded as the most important Neo-Confucian thinker, for his interpretations of Confucianism that denied the rationalist dualism of the orthodox philosophy of Zhu Xi. Wang and Lu Xiangshan are regarded as the founders as the Lu–Wang school, or the School of the Mind. In China, Japan, and Western countries, he is known by his honorific name rather than his private name. Life and times Wang was born in Yuyao, Zhejiang Province, to a scholarly family with a tradition of bureaucratic service. His father, Wang Hua, was first (''Zhuangyuan'', 狀元) in the Imperial Examination of 1481, and rose to become the vice-minister of the Ministry of Rites, but was later demoted and subsequently expelled from gov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lu Xiangshan
Lu Jiuyuan (; 1139–1192), or Lu Xiangshan (陸象山; Lù Xiàngshān), was a Chinese philosopher and writer who founded the school of the universal mind, the second most influential Neo-Confucian school. He was a contemporary and the main rival of Zhu Xi. In East Asia and the Western World, he is known by his honorific name rather than his private name. Lu Jiuyuan's Main Ideas Lu's Philosophy of the Mind: Unity of the Mind and the Way In his own words, Lu said, "The universe is my mind, and my mind is the universe." Unlike Zhu's emphasis of ''li'', which is the principle that contains and underlies all things and beings, Lu brought forward the concept of the heart/mind as the ultimate one or source that encompasses everything including the universe and the principle. The unity of the mind expressed in the work of Lu means that the mind of humanity and the mind of the Way (Dao) are one and the same. This is in direct opposition to Zhu Xi's idea that the mind of Humanity and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xun Kuang
Xun Kuang (; BCE), better known as Xunzi (; ), was a Chinese philosopher of Confucianism who lived during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosopher of antiquity. By his time, Confucianism had suffered considerable criticism from Daoist and Mohist thinkers, and Xunzi is traditionally regarded as a synthesizer of these traditions with earlier Confucian thought. The result was a thorough and cohesive revision of Confucianism, which was crucial to the philosophy's ability to flourish in the Han dynasty and throughout the later history of East Asia. His works were compiled in the eponymous '' Xunzi'', and survive in excellent condition. Unlike other ancient compilations, his authorship of these texts is generally secure, though it is likely that Western Han Dynasty historian Liu Xiang organized them into their present form centuries after Xunzi's death. Born in the State of Zhao, Xunz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
