|
The Dawn (book)
''The Dawn of Day'' or ''Dawn'' or ''Daybreak'' (german: Morgenröte – Gedanken über die moralischen Vorurteile; historical orthography: ''Morgenröthe – Gedanken über die moralischen Vorurtheile''; English: ''The Dawn of Day/ Daybreak: Thoughts on the Prejudices of Morality'') is an 1881 book by the German philosopher Friedrich Nietzsche. According to the Nietzsche scholar Keith Ansell-Pearson, it is the least studied of all of Nietzsche's works. Themes Nietzsche de-emphasizes the role of hedonism as a motivator and accentuates the role of a "feeling of power." His relativism, both moral and cultural, and his critique of Christianity also reach greater maturity. In ''Daybreak'' Nietzsche devotes a lengthy passage to his criticism of Christian biblical exegesis, including its arbitrary interpretation of objects and images in the Old Testament as prefigurations of Christ's crucifixion. The polemical, antagonistic and informal style of this aphoristic book, when compared to N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Nietzsche
Friedrich Wilhelm Nietzsche (; or ; 15 October 1844 – 25 August 1900) was a German philosopher, prose poet, cultural critic, philologist, and composer whose work has exerted a profound influence on contemporary philosophy. He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 45, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes. Nietzsche's writing spans philosophical polemics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human, All Too Human
''Human, All Too Human: A Book for Free Spirits'' (german: Menschliches, Allzumenschliches: Ein Buch für freie Geister) is a book by 19th-century philosopher Friedrich Nietzsche, originally published in 1878. A second part, ''Assorted Opinions and Maxims'' (german: Vermischte Meinungen und Sprüche, label=none), was published in 1879, and a third part, ''The Wanderer and his Shadow'' (german: Der Wanderer und sein Schatten, label=none), followed in 1880.Nietzsche, Friedrich. 8781908. Human, All Too Human: A Book for Free Spirits', translated by A. Harvey. Chicago: Charles H. Kerr & Co. . . HathiTrust001386232 Retrieved 20 August 2020. The book is Nietzsche's first in the aphoristic style that would come to dominate his writings, discussing a variety of concepts in short paragraphs or sayings. Reflecting an admiration of Voltaire as a free thinker, but also a break in his friendship with composer Richard Wagner two years earlier, Nietzsche dedicated the original 1878 edition of ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idylls From Messina
''Idylls from Messina'' (german: Idyllen aus Messina) is a set of eight idylls composed by Friedrich Nietzsche. These poems were written in Sicily during the spring of 1882, where Nietzsche remained for three weeks after arriving from Genoa. In May 1882, those eight idylls were published in ''Internationale Monatschrift'' by Ernst Schmeitzner, Nietzsche's publisher at the time, with whom he would later sever all ties and whom he will eventually sue. They stem from the same voluminous amount of poetic attempts he took upon himself from February to April 1882, from which Nietzsche later composed his ''Vorspiel in deutschen Reimen'' to ''Die fröhliche Wissenschaft'' in 1882. From these eight poems, Nietzsche used six, in marginally modified form, for the ''Lieder des Prinzen Vogelfrei'', the appendix for the second edition of ''Die fröhliche Wissenschaft ''The Gay Science'' (german: Die fröhliche Wissenschaft), sometimes translated as ''The Joyful Wisdom'' or ''The Joyous Scie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New High German
New High German (NHG; german: Neuhochdeutsch (Nhd.)) is the term used for the most recent period in the history of the German language, starting in the 17th century. It is a loan translation of the German (). The most important characteristic of the period is the development of a standard written German, followed by the standardisation of the spoken language. For this reason, the term New High German (or simply High German) is also used as a synonym for modern standard German. Periodisation The German term was originally coined in 1819 by Jacob Grimm for the period from around 1450 to the present day, following on from Middle High German (). However, in 1878 Wilhelm Scherer proposed a transitional period, 1350–1650, for which he coined the new term ( Early New High German), thus dating New High German from the mid 17th century. In spite of many alternative proposals, Scherer's remains the most widely adopted periodisation of German. There are both linguistic and extra-lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keith Ansell-Pearson
Keith Ansell-Pearson is a British philosopher specialising in the work of Friedrich Nietzsche, Henri Bergson and Gilles Deleuze. He is currently Professor of Philosophy at Warwick University. Ansell-Pearson is the author of numerous books including ''Germinal Life'', ''Viroid Life'' and ''Philosophy and the Adventure of the Virtual.'' Career Ansell-Pearson graduated from the University of Sussex and taught at the University of Malawi in southern Africa and Queen Mary College in London. He joined the Philosophy Department of the University of Warwick in 1993 and has held a Personal Chair since 1998. He is on the editorial boards of ''Journal of Nietzsche Studies'', ''Nietzsche-Studien'', ''Deleuze Studies'', ''Cosmos and History'' and the book series ''Nietzsche Now''. He serves on the scientific committee of ''Nietzscheana''. Work Ansell-Pearson is known for his work on Nietzsche, Bergson, and Deleuze, and for exploring their work in the context of modern biophilosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hedonism
Hedonism refers to a family of theories, all of which have in common that pleasure plays a central role in them. ''Psychological'' or ''motivational hedonism'' claims that human behavior is determined by desires to increase pleasure and to decrease pain. ''Normative'' or ''ethical hedonism'', on the other hand, is not about how we actually act but how we ought to act: we should pursue pleasure and avoid pain. ''Axiological hedonism'', which is sometimes treated as a part of ethical hedonism, is the thesis that only pleasure has intrinsic value. Applied to well-being or what is good for someone, it is the thesis that pleasure and suffering are the only components of well-being. These technical definitions of hedonism within philosophy, which are usually seen as respectable schools of thought, have to be distinguished from how the term is used in everyday language, sometimes referred to as "folk hedonism". In this sense, it has a negative connotation, linked to the egoistic pursuit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relativism
Relativism is a family of philosophical views which deny claims to objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed. There are many different forms of relativism, with a great deal of variation in scope and differing degrees of controversy among them. '' Moral relativism'' encompasses the differences in moral judgments among people and cultures. '' Epistemic relativism'' holds that there are no absolute principles regarding normative belief, justification, or rationality, and that there are only relative ones. '' Alethic relativism'' (also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture ( cultural relativism). Some forms of relativism also bear a resemblance to philosophical skepticism. ''Descriptive relativism'' seeks to describ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Relativism
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist for short. ''Descriptive'' moral relativism holds only that people do, in fact, disagree fundamentally about what is moral, with no judgment being expressed on the desirability of this. ''Meta-ethical'' moral relativism holds that in such disagreements, nobody is objectively right or wrong. ''Normative'' moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when large disagreements about morality exist. Said concepts of the different intellectual movements involve considerable nuance and aren't absolute descriptions. Descriptive relativists do not necessarily adopt meta-ethical relativism. Moreover, not all meta-e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Relativism
Cultural relativism is the idea that a person's beliefs and practices should be understood based on that person's own culture. Proponents of cultural relativism also tend to argue that the norms and values of one culture should not be evaluated using the norms and values of another. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students. Boas first articulated the idea in 1887: "civilization is not something absolute, but...is relative, and... our ideas and conceptions are true only so far as our civilization goes". However, Boas did not coin the term. The first use of the term recorded in the ''Oxford English Dictionary'' was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's "extreme cultural relativism", found in the latter's 1917 book ''Culture and Ethnology''. The term became common among anthropologists after Boas' death in 1942, to express ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and " Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gay Science
''The Gay Science'' (german: Die fröhliche Wissenschaft), sometimes translated as ''The Joyful Wisdom'' or ''The Joyous Science'', is a book by Friedrich Nietzsche published in 1882, and followed by a second edition in 1887 after the completion of ''Thus Spoke Zarathustra'' and ''Beyond Good and Evil''. This substantial expansion includes the addition of a fifth book to the existing four books of ''The Gay Science'', as well as an appendix of songs. It was described by Nietzsche as "the most personal of all my books", and contains more poems than any of his other works. Title The book's title, in the original German and in translation, uses a phrase that was well known at the time in many European cultures and had specific meaning. One of its earliest literary uses is in Rabelais's ''Gargantua and Pantagruel'' ("gai sçavoir"). It was derived from a Provençal expression ('' gai saber'') for the technical skill required for poetry-writing. The expression proved durable and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
