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The Children Of Peace
The Children of Peace (1812–1889) was an Upper Canada, Upper Canadian Quaker sect under the leadership of David Willson (1778–1866), David Willson, known also as 'Davidites', who separated during the War of 1812 from the Yonge Street Monthly Meeting in what is now Newmarket, Ontario, and moved to the Willsons' farm. Their last service was held in the Sharon Temple in 1889. Between 1825 and 1832, a series of buildings was constructed on the farm, the most notable of which is the Sharon Temple, an architectural symbol of their vision of a society based on the values of peace, equality and social justice, which is now part of an open-air museum that was in 1990 designated as National Historic Site of Canada. They were a "testimony of simplicity, plain folk", former Quakers with no musical tradition, who went on to create the first silver band in Canada and build the first organ in Ontario. They built an ornate temple to raise money for the poor, and built the province's first s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upper Canada
The Province of Upper Canada (french: link=no, province du Haut-Canada) was a part of British Canada established in 1791 by the Kingdom of Great Britain, to govern the central third of the lands in British North America, formerly part of the Province of Quebec since 1763. Upper Canada included all of modern-day Southern Ontario and all those areas of Northern Ontario in the which had formed part of New France, essentially the watersheds of the Ottawa River or Lakes Huron and Superior, excluding any lands within the watershed of Hudson Bay. The "upper" prefix in the name reflects its geographic position along the Great Lakes, mostly above the headwaters of the Saint Lawrence River, contrasted with Lower Canada (present-day Quebec) to the northeast. Upper Canada was the primary destination of Loyalist refugees and settlers from the United States after the American Revolution, who often were granted land to settle in Upper Canada. Already populated by Indigenous peoples, land ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Home District
The Home District was one of four districts of the Province of Quebec created in 1788 in the western reaches of the Montreal District and detached in 1791 to create the new colony of Upper Canada. It was abolished with the adoption of the county system in 1849. Territorial evolution Originally established as Nassau District in 1788, it was renamed as the "Home District" in 1792, The district was originally bounded to the east by a line running north–south from the mouth of the Trent River and to the west by a line running north–south 'intersecting the extreme projection of Long Point into the lake Erie." The northern boundaries were vague and overlapping Indian land. The district town was originally Newark, later Niagara-on-the-Lake. In 1798, the Niagara District was created from Lincoln County and Haldimand County, and the London District was formed from the counties of Middlesex, Norfolk and Oxford, both of which were detached from the Home District. The remainder was o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebellion Box
Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority. A rebellion originates from a sentiment of indignation and disapproval of a situation and then manifests itself by the refusal to submit or to obey the authority responsible for this situation. Rebellion can be individual or collective, peaceful (civil disobedience, civil resistance, and nonviolent resistance) or violent (terrorism, sabotage and guerrilla warfare). In political terms, rebellion and revolt are often distinguished by their different aims. While rebellion generally seeks to evade and/or gain concessions from an oppressive power, a revolt seeks to overthrow and destroy that power, as well as its accompanying laws. The goal of rebellion is resistance while a revolt seeks a revolution. As power shifts relative to the external adversary, or power shifts within a mixed coalition, or positions harden or soften on eithe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Community Foundation
Community foundations (CFs) are instruments of civil society designed to pool donations into a coordinated investment and grant making facility dedicated primarily to the social improvement of a given place. Community foundations are a global phenomenon with 1700 existing around the world, of which over 700 are in the United States. Private foundations are typically endowed by an individual or a single family. Operation Community foundations are independent registered philanthropic institutions serving geographically defined territory, typically a city or administrative area (county, region and the like). The six main characteristics of the CFs are: # Act as grant-making foundations – e.g. give grants to support development projects # Their mission broadly defined – e.g. to improve quality of life in a community # Serve geographically defined communities – a city, state, region, district or province # Are supported by a broad range of private as well as public donors and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oneida Community
The Oneida Community was a perfectionist religious communal society founded by John Humphrey Noyes and his followers in 1848 near Oneida, New York. The community believed that Jesus had already returned in AD 70, making it possible for them to bring about Jesus's millennial kingdom themselves, and be free of sin and perfect in this world, not just in Heaven (a belief called '' perfectionism''). The Oneida Community practiced communalism (in the sense of communal property and possessions), group marriage, male sexual continence, and mutual criticism. The community's original 87 members grew to 172 by February 1850, 208 by 1852, and 306 by 1878. There were smaller Noyesian communities in Wallingford, Connecticut; Newark, New Jersey; Putney and Cambridge, Vermont. The branches were closed in 1854 except for the Wallingford branch, which operated until the 1878 tornado devastated it. The Oneida Community dissolved in 1881, converting itself to a joint-stock company. This ev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mormons
Mormons are a religious and cultural group related to Mormonism, the principal branch of the Latter Day Saint movement started by Joseph Smith in upstate New York during the 1820s. After Smith's death in 1844, the movement split into several groups following different leaders; the majority followed Brigham Young, while smaller groups followed Joseph Smith III, Sidney Rigdon, and James Strang. Most of these smaller groups eventually merged into the Community of Christ, and the term ''Mormon'' typically refers to members of the Church of Jesus Christ of Latter-day Saints (LDS Church), as today, this branch is far larger than all the others combined. People who identify as Mormons may also be independently religious, secular, and non-practicing or belong to other denominations. Since 2018, the LDS Church has requested that its members be referred to as "Latter-day Saints". Mormons have developed a strong sense of community that stems from their doctrine and history. One of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakers
The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a Millenarianism, millenarian Restorationism, restorationist Christianity, Christian sect founded in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. Espousing Egalitarianism, egalitarian ideals, women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Ann Lee, and Lucy Wright. The Shakers emigrated from England and settled in Revolutionary Thirteen Colonies, colonial America, with an initial settlement at Watervliet Shaker Historic District, Watervliet, New York (present-day Colonie, New York, Colonie), in 1774. They practice a Celibacy, celibate and Intentional community, communal utopian lifestyle, pacifism, uniform Charismatic Christianity, charismatic worship, and their model of Gender equality, equality of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Meeting House
The second (symbol: s) is the unit of time in the International System of Units (SI), historically defined as of a day – this factor derived from the division of the day first into 24 hours, then to 60 minutes and finally to 60 seconds each (24 × 60 × 60 = 86400). The current and formal definition in the International System of Units ( SI) is more precise:The second ..is defined by taking the fixed numerical value of the caesium frequency, Δ''ν''Cs, the unperturbed ground-state hyperfine transition frequency of the caesium 133 atom, to be when expressed in the unit Hz, which is equal to s−1. This current definition was adopted in 1967 when it became feasible to define the second based on fundamental properties of nature with caesium clocks. Because the speed of Earth's rotation varies and is slowing ever so slightly, a leap second is added at irregular intervals to civil time to keep clocks in sync with Earth's rotation. Uses Analog clocks and watches often have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Hughes (Quaker)
Samuel Hughes (1785–1856) was a prominent member of the Children of Peace, a reform politician in Upper Canada, and the president of Canada's first farmers cooperative, the Farmers' Storehouse Company. After the Rebellions of 1837 he rejoined the Hicksite Quakers and became a minister of note. Early life and immigration Hughes was born on 4 February 1785 in Catawissa, second son of noted Quaker minister Job Hughes and his second wife Eleanor Lee. In 1804–1805, the extended family moved to Upper Canada. Two daughters married Friends in the West Lake area; the remaining six children, including Samuel, all settled with their parents in the Yonge Street settlement, where they married and established their own farms and businesses. Job Hughes was the leading minister in the Yonge Street Monthly Meeting, and his wife Eleanor was an elder. Job died in 1810 on a trip to attend New York Yearly Meeting. Samuel Hughes was twenty years old when the family moved to Upper Canada. He was m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ebenezer Doan
Ebenezer Doan, Jr. (1772–1866) was the Master Builder or architect-contractor in charge of designing and building the Sharon Temple, a National Historic Site of Canada. Doan was a highly accomplished builder, as evidenced by the creative techniques used in the temple structure. Doan was an early Quaker immigrant from Bucks County, Pennsylvania who joined the Children of Peace in 1812. His first house (1819), drive shed and granary have now been relocated on the temple grounds and restored. Life Ebenezer Doan, Jr. was born 9 September 1772 in Bucks County of a large Quaker family. He apprenticed at a young age to his elder brother Jonathan, a prominent Master Builder in the mid-Atlantic states, he having built and designed the first New Jersey State House (1791-2) and the New Jersey State Prison (1797–99). After a short, tragic first marriage, Ebenezer Doan married Elizabeth Paxon in 1801; they had six children. In 1808, the extended Doan clan moved to the new Quaker settlemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
