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The Body In Traditional Chinese Medicine
The model of the body in traditional Chinese medicine (TCM) has the following elements: * the Fundamental Substances; * Qi, Blood, Jing (Essence), Shen (Mind) that nourish and protect the Zang-Fu organs; * and the meridians (''jing-luo'') which connect and unify the body. Every diagnosis is a "Pattern of disharmony" that affects one or more organs, such as "Spleen Qi Deficiency" or "Liver Fire Blazing" or "Invasion of the Stomach by Cold", and every treatment is centered on correcting the disharmony. The traditional Chinese model is concerned with function. Thus, the TCM Spleen is not a specific piece of flesh, but an aspect of function related to transformation and transportation within the body, and of the mental functions of thinking and studying. Indeed, the San Jiao or Triple Burner has no anatomical correspondent at all, and is said to be completely a functional entity. Chinese medicine and the model of the body is founded on the balance of the five elements: Earth, M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jing (TCM)
Jīng (; Wade–Giles: ching1) is the Chinese word for "essence", specifically kidney essence. Along with qì and shén, it is considered one of the Three Treasures (''Sanbao'' ) of traditional Chinese medicine or TCM. Description According to Traditional Chinese Medical theory, Jīng or Essence can be summarised in two parts: the Yin, being congenital or prenatal, and the Yang, being postnatal or acquired. Prenatal Jing is acquired at birth from the parents: the father's sperm and the mother's ovum. This is a similar concept to DNA. Postnatal Jing is acquired after birth through food, water, oxygen, as well as environmental and social conditions—very much like the concept of epigenetics. The concept is expounded in the Taoist cosmological Bagua. The Yin and Yang Jing transform to create and replenish each other. The Yang Jing circulates through the eight extraordinary vessels and transforms to become and replenish yin; in turn the marrow becomes blood, body fluid and sem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Small Intestine (Chinese Medicine)
In traditional Chinese medicine the Small Intestine () is a fu organ in the Zang-fu concept. The small intestine governs the separation of the clear from the turbid. The small intestine further digests food decomposed initially by the stomach. The clear, referring to the essence of water and grain and to the large amount of fluid, is absorbed by the spleen and distributed to the whole body. The turbid is sent downwards to the large intestine, while the useless water is infused to the bladder. The disorders of the small intestine are attributable to failure to separate the clear from the turbid dirt in the digesting process, manifesting stool and urinary disturbance, such as abdominal pain, diarrhea, scanty urine, etc.The Zang-fu OrganSilk Road China Retrieved 19 January 2008 The Small intestine and its paired organ, the Heart, are associated with the element of fire and the emotions of joy or agitation. Transporting point of SI: Urinary Bladder 27. Conception vessel – anteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urinary Bladder (Chinese Medicine)
As distinct from the Western medical concept of urinary bladder, this concept from traditional Chinese medicine is more a way of describing a set of interrelated functions than an anatomical organ. (See Zang Fu theory The zàng-fǔ () organs are functional entities stipulated by traditional Chinese medicine (TCM). They constitute the centrepiece of TCM's general concept of how the human body works. The term ''zàng'' () refers to the organs considered to be y ...) The Bladder is a Yang (Fu) organ; its paired Yin (Zang) organ is the Kidney. Both are associated with the element of water and the emotion of fear. As opposed to western medicine, where the bladders function is the storage and excretion of urine, the bladder in traditional Chinese medicine has extended functions, including how fluids are transformed during urine production. Fluids are still sent from the small intestine to the bladder for storage, but the bladder's capabilities are dependent on the kidney yang. If t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kidney (Chinese Medicine)
According to traditional Chinese medicine, the kidney ( Chinese: 腎: ''shèn'') refers to either of the two viscera located on the small of the back, one either side of the spine. As distinct from the Western medical definition of kidneys, the TCM concept is more a way of describing a set of interrelated parts than an anatomical organ. In TCM the kidneys are associated with "the gate of Vitality" or "Ming Men". A famous Chinese doctor named Zhang Jie Bin (approximately 1563-1640) wrote "there are two kidneys, (kidney yin and yang), with the Gate of Vitality between them. The kidney is the organ of water and fire, the abode of yin and yang, the sea of essence, and it determines life and death." TCM overview The kidney (Shen) is a Zang organ meaning it is a Yin organ. The other Yin, or Zang, organs are the lungs (Fei), liver (Gan), spleen (Pi), and heart (Xin). Sometimes the pericardium (Xin Bao) is included. Yin organs store, secrete, make, and transform essence, blood, spirit, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Large Intestine (Chinese Medicine)
The large intestine (Chinese: 大肠/大腸: pinyin: ''dà cháng'') is one of the '' fu'' organs stipulated by traditional Chinese medicine (TCM). As distinct from the Western medical concept of large intestine, this concept from TCM is more a way of describing a set of interrelated parts than an anatomical organ. It is a functionally defined entity and not equivalent to the anatomical organ of the same name. Functions The large intestine meridian communicates with the lung (), with which it is externally-internally related. The two paired organs are associated with the metal element () and the emotion of grief. The main function of the large intestine is to receive the waste material sent down from the small intestine The small intestine or small bowel is an organ in the gastrointestinal tract where most of the absorption of nutrients from food takes place. It lies between the stomach and large intestine, and receives bile and pancreatic juice through the p ..., absorb its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lung (Chinese Medicine)
The lungs () is one of the zang organs described in traditional Chinese medicine. It is a functionally-defined entity and not equivalent to the anatomical organ of the same name. In the context of the zang-fu organs The Lung is a zang organ meaning it is a ''yin'' organ. Situated in the thorax, it communicates with the throat and opens into the nose. It occupies the uppermost position among the zang-fu organs, and is known as the "canopy" of the zang-fu organs. Due to the lung's position in the body, toward the back of the chest and in the upper half of the abdomen, it has yang qualities and is more yang than other zang organs besides the heart. Each zang organ is paired with a fu organ, the lung's paired organ is the large intestine. Its meridians connects with the large intestine, with which makes it internally related. The lung and large intestine are connected by two meridians, Yangming large intestine meridian of hand and the Taiyin lung meridian of hand. The Lung and its pai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stomach (Chinese Medicine)
Stomach, a concept from traditional Chinese medicine as distinct from the Western medical concept of stomach, is more a way of describing a set of interrelated parts than an anatomical organ. The Stomach and its paired organ, the Spleen, are associated with the element of earth and the emotions of anxiety and stress. See also *Zang-fu The zàng-fǔ () organs are functional entities stipulated by traditional Chinese medicine (TCM). They constitute the centrepiece of TCM's general concept of how the human body works. The term ''zàng'' () refers to the organs considered to be y ... References Traditional Chinese medicine {{alt-med-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spleen (Chinese Medicine)
The Spleen () is one of the zàng organs stipulated by traditional Chinese medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name. In the context of the zang-fu concept As a zàng, the Spleen is considered to be a yin organ. Its associated yang organ is the Stomach The stomach is a muscular, hollow organ in the gastrointestinal tract of humans and many other animals, including several invertebrates. The stomach has a dilated structure and functions as a vital organ in the digestive system. The stomach i .... Both Spleen and Stomach are attributed to the Earth element. Regarding its stipulated functions, the Spleen *governs "transportation and absorption" (, ), i.e. the extraction of jīng weī (, lit. "essence bits", usually translated with ''food essence'', sometimes also called jīng qì ''essence qi'' – and water – from food and drink, and the successive distribution of it to the other zàng organs. **the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heart (Chinese Medicine)
The Heart ( 心, ) is one of the zàng organs stipulated by Traditional Chinese Medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name. In the context of the zang-fu concept As a zàng, the Heart is considered to be a yin organ. Its associated yang organ is the Small Intestine The small intestine or small bowel is an organ in the gastrointestinal tract where most of the absorption of nutrients from food takes place. It lies between the stomach and large intestine, and receives bile and pancreatic juice through the p .... Both Heart and Small Intestine are attributed to the Fire element. Regarding its stipulated functions, the Heart *‘’stores‘’ (藏, ) the '' shén'' (神, ‘’Aggregate Soul‘’, usually translated as ''mind'') *governs xuě (blood) and vessels/ meridians *opens into the tongue *reflects in facial complexion *governs joy (喜, ) The Heart's function is said to be strongest between 11am a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shen (Chinese Religion)
''Shen'' (神) is the Chinese word for "deity", "spirit", heart, inclusive and community mind, or future mind. The Japanese equivalent is ''shin''. This single Chinese term expresses a range of similar, yet differing, meanings. The first meaning may refer to spirits or gods that are intimately involved in the affairs of the world. Spirits generate entities like rivers, mountains, thunder and stars. A second meaning of shen refers to the human spirit or psyche; it is the basic power or agency within humans that accounts for life, and in order to further life to its fullest potential the spirit is transformed to actualise potential. A third understanding of shen describes an entity as spiritual in the sense of inspiring awe or wonder because it combines categories usually kept separate, or it cannot be comprehended through normal concepts. In traditional Chinese medicine the physician will describe this as the shimmer or gloss that is seen above the surface of a object. If it has a g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liver (Chinese Medicine)
The Liver () is one of the zàng organs stipulated by traditional Chinese medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name. In the context of the zang-fu concept As a zàng, the Liver is considered to be a yin organ. Its associated yang organ is the Gallbladder. Both Liver and Gallbladder are attributed to the Wood element. Regarding its stipulated functions, the Liver *governs "unclogging and deflation" () primarily of qì and emotions. The free flow of qì in turn will ensure the free flow of blood, digestion, and water. **the free flow of qì and xuě (blood) is particular significant since TCM stipulates that stagnation of that flow will cause pain. **by association via its respective element each zàng organ is embracing a certain emotion. The free flow of these five (and other) emotions is thus linked to the unrestrained circulation of the qì of the zàng organs. *"stores" (, ) blood *opens into the eyes *gov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin And Yang
Yin and yang ( and ) is a Chinese philosophy, Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji (philosophy), Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old ''Wuji (philosophy), wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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