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The Adventures Of Massang
The Adventures of Massang is a Kalmyk folktale about a strong hero born of a cow, who finds three companions and has further adventures. The tale was published in the ''Siddi-Kur'' (or ''Siddhi-Kur''), a compilation of Kalmyk and Mongolian stories. Origin The ''Tales of the Bewitched Corpse'' is a compilation of Indo-Tibetan stories that was later brought to Mongolia and translated to Mongolic languages. The collection is known in India as '' Vetala Pañcaviṃśati'', in Tibet as ''Ro-sgrung'', in Mongolia as ''Siditü kegür'', and in Oirat as ''Siddhi kǖr''. Summary Slaying the Shimmu In the tale ''How the Schimnu-Khan was Slain'', of Tibetan or Mongolian provenance, the first part shows the birth of a youth named Massang "of the bull's head". A poor man's only cow gives birth to a half-man, half-cow hybrid and its owner is horrified by the creature. The cow-man, receiving clemency, flees from the old man and into the world. The youth meets a "black-coloured man (...) bor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalmyks
The Kalmyks ( Kalmyk: Хальмгуд, ''Xaľmgud'', Mongolian: Халимагууд, ''Halimaguud''; russian: Калмыки, translit=Kalmyki, archaically anglicised as ''Calmucks'') are a Mongolic ethnic group living mainly in Russia, whose ancestors migrated from Dzungaria. They created the Kalmyk Khanate from 1635 to 1779 in Russia's North Caucasus territory. Today they form a majority in Kalmykia, located in the Kalmyk Steppe, on the western shore of the Caspian Sea. They are the only traditionally Buddhism in Europe, Buddhist people whose homeland is located within Europe. Through emigration, small Kalmyk communities have been established in the United States, France, Germany, and the Czech Republic. Origins and history Early history of the Oirats The Kalmyk are a branch of the Oirat Mongols, whose ancient grazing-lands spanned present-day parts of Kazakhstan, Russia, Mongolia and China. After the fall of the Mongol Yuan dynasty of China in 1368, the Oirats emer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dieter Schuh
Dieter Schuh (; born 1942) is a German Tibetologist, entrepreneur and politician. Life Schuh graduated in 1972 from Rheinische Friedrich-Wilhelms University in Bonn and submitted his habilitation in 1976. He has been a Professor of Tibetan Studies since 1978. He was given the title professor emeritus in 2007. In addition to his academic career Schuh is an entrepreneur. Since 1983, he and his son Temba have led a company as a property developer, property and asset managers, since the early 1990s established in Halle, Saxony-Anhalt. He also started the weekly magazine New Hallesches daily paper on 1 March 1996, which he disbanded after a few weeks. In 1994 he was an independent member of the Council of the Halle in Saxony-Anhalt. For research purposes he stayed several times in Tibet and bordering areas. In addition he has published many academic papers and books on subjects related to Tibet. In various publications, he has worked with other Tibetologists including Luciano Petech, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fehérlófia (Hungarian Folk Tale)
Fehérlófia (lit. ''The Son of the White Horse'' or ''The Son of the White Mare'') is a Hungarian folk tale published by László Arany ( hu) in ''Eredeti Népmesék'' (1862). Its main character is a youth named ''Fehérlófia'', a "Hungarian folk hero". The tale is classified in the Aarne–Thompson–Uther Index as tale type ATU 301, "The Three Stolen Princesses". However, the Hungarian National Catalogue of Folktales classifies the tale as MNK 301B. Summary It was, it was not, a white mare that nurses its own human child for fourteen years, until he is strong enough to uproot a tree. The mare dies and the boy departs to see the world. He wrestles with three other equally strong individuals: Fanyüvő, Kőmorzsoló and Vasgyúró. The three strike a friendship and move to a hut in the forest. They set an arrangement: one should stay in the hut and cook the food while the others hunt. One day, a little man or dwarf named Hétszűnyű Kapanyányimonyók. He invades the hut and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean De L'Ours
Jean de l'Ours () or John the Bear, John of the Bear, John-of-the-Bear, John Bear, is the leading character in the French folktale ''Jean de l'Ours'' classed as Type 301B in the Aarne–Thompson system; it can also denote any tale of this type. Some typical elements are that the hero is born half-bear, half-human; he obtains a weapon, usually a heavy iron cane, and on his journey; he bands up with two or three companions. At a castle the hero defeats an adversary, pursues him to a hole, discovers an underworld, and rescues three princesses. The companions abandon him in the hole, taking the princesses for themselves. The hero escapes, finds the companions and gets rid of them. He marries the most beautiful princess of the three, but not before going through certain ordeal(s) by the king. The character is said to be one of "the most popular tale-types in Hispanic and Francophone tradition". Numerous variants exist in France, often retaining the name Jean de l'Ours or something si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minotaur
In Greek mythology, the Minotaur ( , ;. grc, ; in Latin as ''Minotaurus'' ) is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid, a being "part man and part bull". He dwelt at the center of the Labyrinth, which was an elaborate maze-like construction designed by the architect Daedalus and his son Icarus, on the command of King Minos of Crete. The Minotaur was eventually killed by the Athenian hero Theseus. Etymology The word ''minotaur'' derives from the Ancient Greek , a compound of the name ( Minos) and the noun "bull", translated as "(the) Bull of Minos". In Crete, the Minotaur was known by the name Asterion, a name shared with Minos' foster-father. "Minotaur" was originally a proper noun in reference to this mythical figure. That is, there was only the one Minotaur. In contrast, the use of "minotaur" as a common noun to refer to members of a generic "species" of bull- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Ralston Shedden-Ralston
William Ralston Shedden-Ralston (1828–1889), known in his early life as William Ralston Shedden, who later adopted the additional surname of Ralston, was a noted British scholar and translator of Russia and Russian. Biography William Ralston Shedden-Ralston (1828-1889) was born on 4 April 1828 in York Terrace, Regent's Park, London, as the third child and only son of William Patrick Ralston Shedden (1794-1880) and Frances Sophia Browne (1804-). His mother was the 3rd daughter of William Browne (1762-1833) of Galway, Calcutta and Sydney. His father, born in New York of Scottish paternity and schooled in Scotland, had made his fortune as a merchant in Calcutta, India, before setting up home in Palmira Square, Brighton. William Ralston Shedden-Ralston spent most of his early years there. Together with three or four other boys he studied under the Rev. John Hogg of Brixham, Devonshire, until he went to Trinity College, Cambridge in 1846, where he studied law and graduated with a BA ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vetala
A vetala ( sa, वेताल ') or Betal is a Bhairava form of Shiva in Hindu mythology, usually defined as a knowledgeable (fortune telling) paranormal entity said to be dwelling at charnel grounds. The vetala is comparable to the vampires of Western mythology. Reanimated corpses are used as vehicles by the spirits for movement, the corpse no longer decays while it is inhabited by a ''vetala''. A vetala may possess and also leave a dead body at will. Description In Hindu folklore, the vetala is an evil spirit who haunts cemeteries and takes demonic possession of corpses. They make their displeasure known by troubling humans. They can drive people mad, kill children, and cause miscarriages, but also guard villages. They are hostile spirits of the dead trapped in the 'twilight zone' between life and afterlife. These creatures can be repelled by the chanting of mantras. One can free them from their ghostly existence by performing their funerary rites. Being unaffected by the laws ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piebald
A piebald or pied animal is one that has a pattern of unpigmented spots (white) on a pigmented background of hair, feathers or scales. Thus a piebald black and white dog is a black dog with white spots. The animal's skin under the white background is not pigmented. Location of the unpigmented spots is dependent on the migration of melanoblasts (primordial pigment cells) from the neural crest to paired bilateral locations in the skin of the early embryo. The resulting pattern appears symmetrical only if melanoblasts migrate to both locations of a pair and proliferate to the same degree in both locations. The appearance of symmetry can be obliterated if the proliferation of the melanocytes (pigment cells) within the developing spots is so great that the sizes of the spots increase to the point that some of the spots merge, leaving only small areas of the white background among the spots and at the tips of the extremities. Animals with this pattern may include birds, cats, cattl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David MacDonald (trade Agent)
David MacDonald (born Darjeeling) was an author and Tibetologist. He was the British Trade Agent in Tibet Tibet (; ''Böd''; ) is a region in East Asia, covering much of the Tibetan Plateau and spanning about . It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa people, ... for twenty years. Publications * ''The Land of The Lama'' (1929) * ''Touring in Sikkim and Tibet'' (1930) * ''Twenty Years In Tibet'' (1932) References British military personnel of the British expedition to Tibet Tibetologists 1870 births Year of death missing {{UK-writer-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Studies
Tibetology () refers to the study of things related to Tibet, including its history, religion, language, culture, politics and the collection of Tibetan articles of historical, cultural and religious significance. The last may mean a collection of Tibetan statues, shrines, Buddhist icons and holy scripts, Thangka embroideries, paintings and tapestries, jewellery, masks and other objects of fine Tibetan art and craftsmanship. History *The Jesuit Antonio de Andrade (1580–1634) and a few others established a small mission and church in Tsaparang (1626), in the kingdom of Guge (Western Tibet) in the 17th century. When the kingdom was overrun by the king of Ladakh (1631), the mission was destroyed. *A century later another Jesuit, the Italian Ippolito Desideri (1684–1733) was sent to Tibet and received permission to stay in Lhasa where he spent 5 years (1716–1721) living in a Tibetan monastery, studying the language, the religion of the lamas and other Tibetan customs. He published ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buryat People
The Buryats ( bua, Буряад, Buryaad; mn, Буриад, Buriad) are a Mongolic ethnic group native to southeastern Siberia who speak the Buryat language. They are one of the two largest indigenous groups in Siberia, the other being the Yakuts. The majority of the Buryats today live in their titular homeland, the Republic of Buryatia, a federal subject of Russia which sprawls along the southern coast and partially straddles the Lake Baikal. Smaller groups of Buryats also inhabit Ust-Orda Buryat Okrug (Irkutsk Oblast) and the Agin-Buryat Okrug (Zabaykalsky Krai) which are to the west and east of Buryatia respectively as well as northeastern Mongolia and Inner Mongolia, China. They traditionally formed the major northern subgroup of the Mongols. Buryats share many customs with other Mongols, including nomadic herding, and erecting gers for shelter. Today the majority of Buryats live in and around Ulan-Ude, the capital of the Buryat Republic, although many still follow a mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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