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Thammayut
Dhammayuttika Nikāya (Pali; th, ธรรมยุติกนิกาย; ; km, ធម្មយុត្តិកនិកាយ, ), or Dhammayut Order ( th, คณะธรรมยุต) is an order of Theravada Buddhist ''bhikkhus'' (monks) in Thailand, Cambodia, and Burma, with significant branches in the Western world. Its name is derived from Pali ''dhamma'' ("teachings of the Buddha") + ''yutti'' (in accordance with) + ''ka'' (group). The order began in Thailand as a reform movement led by a prince who would later become King Mongkut of Siam, before also spreading to Cambodia and Burma. The movement became formally recognized as its own monastic order by the Thai government in 1902, with any Thai Theravada ''bhikkhus'' not within the order being referred to as part of the Maha Nikaya order. The Dhammayuttika Nikaya plays a significant political role in Thailand. The order has historically been favored by the Thai government and monarchy, with the order holding the maj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Thailand
Buddhism in Thailand is largely of the Theravada school, which is followed by 95 percent of the population. Thailand has the second largest Buddhist population in the world, after China, with approximately 64 million Buddhists. Buddhism in Thailand has also become integrated with folk religion (Bon) as well as Chinese religions from the large Thai Chinese population. Buddhist temples in Thailand are characterized by tall golden stupas, and the Buddhist architecture of Thailand is similar to that in other Southeast Asian countries, particularly Cambodia and Laos, with which Thailand shares cultural and historical heritages. Thai Buddhism also shares many similarities with Sri Lankan Buddhism. Thailand, Cambodia, Myanmar, Sri Lanka and Laos are countries with Theravada Buddhist majorities Buddhism is believed to have come to what is now Thailand as early as the 3rd century BCE, in the time of the Indian Emperor Ashoka. Since then, Buddhism has played a significant role in Thai c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism. The Thai Forest Tradition started around 1900 with Ajahn Mun Bhuridatto, who wanted to practice Buddhist monasticism, and its meditative practices, according to the normative standards of pre-sectarian Buddhism. After studying with Ajahn Sao Kantasīlo and wandering through the north-east of Thailand, Ajahn Mun reportedly became a Anāgāmi, non-returner and started to teach in North-East Thailand. He strived for a revival of the Pre-sectarian Buddhism, Early Buddhism, insisting on a strict observance of the Buddhist monastic code, known as the Vinaya, and teaching the practice of ''jhāna'' and the realisation of ''nibbāna''. Initially, Ajahn Mun's teachings were met with fierce opposition, but in the 1930s his group was acknowledged as a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Bowonniwet Vihara
Wat Pavaranivesh Vihara Ratchawarawihan ( th, วัดบวรนิเวศวิหารราชวรวิหาร; , ) is a major Buddhist temple (''wat'') in Phra Nakhon district, Bangkok, Thailand. Being the residence of Nyanasamvara Suvaddhana; the late Supreme Patriarch of Thailand, it is the final resting place of two former kings of Chakri Dynasty; King Vajiravudh (Rama VI) and King Bhumibol Adulyadej (Rama IX). The temple was established in 1824 by Mahasakti Pol Sep, viceroy during the reign of King Rama III (r. 1824–51). The temple is a center of the Thammayut Nikaya order of Thai Theravada Buddhism, it is the shrine-hall of ''Phra Phuttha Chinnasi'' (พระพุทธชินสีห์), a statue of the Buddha which dates to around 1357. Bowonniwet has been a major temple of patronage for the ruling Chakri dynasty.Liedtke 2011, p. 57 It is where many royal princes and kings studied and served their monkhood, including King BhumibolMacdonald 2009, p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongkut
Mongkut ( th, มงกุฏ; 18 October 18041 October 1868) was the fourth monarch of Siam (Thailand) under the House of Chakri, titled Rama IV. He ruled from 1851 to 1868. His full title in Thai was ''Phra Bat Somdet Phra Menthora Ramathibodi Sri Sinthara Mahamakut Phra Mongkut Phra Siam Deva Mahamakut Wittaya Maharaj'' (พระบาทสมเด็จพระปรเมนทรรามาธิบดีศรีสินทรมหามงกุฎ พระจอมเกล้าเจ้าอยู่หัว พระสยามเทวมหามกุฏวิทยมหาราช). Outside Thailand, Mongkut is best known as the king in the 1951 musical and 1956 film ''The King and I'', based on the 1946 film '' Anna and the King of Siam''in turn based on a 1944 novel by an American author about Anna Leonowens' years at his court, from 1862 to 1867, drawn from Leonowens’ memoir. Siam first felt the pressure of Western expansionism during Mongku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongkut In The Sangha
Mongkut ( th, มงกุฏ; 18 October 18041 October 1868) was the fourth monarch of Siam (Thailand) under the House of Chakri, titled Rama IV. He ruled from 1851 to 1868. His full title in Thai was ''Phra Bat Somdet Phra Menthora Ramathibodi Sri Sinthara Mahamakut Phra Mongkut Phra Siam Deva Mahamakut Wittaya Maharaj'' (พระบาทสมเด็จพระปรเมนทรรามาธิบดีศรีสินทรมหามงกุฎ พระจอมเกล้าเจ้าอยู่หัว พระสยามเทวมหามกุฏวิทยมหาราช). Outside Thailand, Mongkut is best known as the king in the 1951 musical and 1956 film ''The King and I'', based on the 1946 film '' Anna and the King of Siam''in turn based on a 1944 novel by an American author about Anna Leonowens' years at his court, from 1862 to 1867, drawn from Leonowens’ memoir. Siam first felt the pressure of Western expansionism during Mongkut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajirananavarorasa
Vajirananavarorasa (also spelled ''Wachirayan, Watchirayanawarorot'', correct Pali spelling: Vajirañāṇavarorasa, th, วชิรญาณวโรรส, full title ''Somdet Phramahasamanachao Kromphraya Vajirananavarorasa'' สมเด็จพระมหาสมณเจ้ากรมพระยาวชิรญาณวโรรส ) (12 April 1860, Bangkok, Thailand - 2 August 1921, Bangkok, Thailand) was the tenth Supreme Patriarch of Thailand from 1910 to 1921. He helped to institutionalize Thai Buddhism. Destined to become "the leading intellectual of his generation in Siam", in the words of the Thai historian David K. Wyatt (cited in Reynolds 1979:xiii), his royal name was Prince Manuṣyanāgamānob (พระองค์เจ้ามนุษยนาคมานพ) ('he who is a ''nāga'' among men'). ''Vajirañāṇavarorasa'' is the name he received on a gold nameplate together with the ''Krommamuen'' rank on 16 March 1882. Early life and education ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangharaja
Sangharaja (Pāli: ''sangha'' religious community + ''raja'' ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity ( nikaya), or of the ''Sangha'' throughout the country. This term is often rendered in English as 'Patriarch' or 'Supreme Patriarch'. Overview The position of ''sangharaja'' has been assigned according to various methods in different countries and time periods. In some cases, the sangharaja is determined by absolute monastic seniority; the sangharaja is the monk who has spent the most rains retreats (vassa) as a monk. In other cases, royal appointment may play a role- the sangharaja may be appointed by the king, particularly in Southeast Asian countries where the monarchy is closely associated with Buddhism (Thailand, for example). Alternatively, the ''sangharaja'' may be chosen semi-democratically by monks or the laity (similar to the election of an abbot in some T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon People
The Mon ( mnw, ဂကူမည်; my, မွန်လူမျိုး, ; th, มอญ, ) are an ethnic group who inhabit Lower Myanmar's Mon State, Kayin State, Kayah State, Tanintharyi Region, Bago Region, the Irrawaddy Delta, and several areas in Thailand (mostly in Pathum Thani province, Phra Pradaeng and Nong Ya Plong). There are also small numbers of Mon people in West Garo Hills, calling themselves Man or Mann, who also came from Myanmar to Assam, ultimately residing in Garo Hills. The native language is Mon, which belongs to the Monic branch of the Mon-Khmer language family and shares a common origin with the Nyah Kur language, which is spoken by the people of the same name that live in Northeastern Thailand. A number of languages in Mainland Southeast Asia are influenced by the Mon language, which is also in turn influenced by those languages. The Mon were one of the earliest to reside in Southeast Asia, and were responsible for the spread of Theravada Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rama III
Nangklao ( th, พระบาทสมเด็จพระนั่งเกล้าเจ้าอยู่หัว, ; 31 March 1788 – 2 April 1851), birth name Thap ( th, ทับ), also styled Rama III, was the third king of Siam under the House of Chakri, ruling from 21 July 1824 to 2 April 1851. Nangklao was the eldest surviving son of his predecessor, king Rama II. His mother Sri Sulalai was one of the king's secondary wives. Nangklao was likely designated as heir by his father, his accession was uncontested and smoothly confirmed by the grand council. Foreign observers, however, falsely perceived him as having usurped the prior claim of his half-brother Prince Mongkut, who was younger, but born to queen Sri Suriyendra and thus " legitimate" according to Western customs. Under the old concept of Thai monarchy, however, a proper king must emulate Maha Sammata in that he must be "elected by the people." Ironically, Prince Mongkut may have later contributed to thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kammaṭṭhāna
In Buddhism, ' is a Pali word (Sanskrit: ''karmasthana'') which literally means ''place of work''. Its original meaning was someone's occupation (farming, trading, cattle-tending, etc.) but this meaning has developed into several distinct but related usages all having to do with Buddhist meditation. Etymology and meanings Its most basic meaning is as a word for meditation, with meditation being the main occupation of Buddhist monks. In Burma, senior meditation practitioners are known as "kammatthanacariyas" (meditation masters). The Thai Forest Tradition names itself ''Kammaṭṭhāna Forest tradition'' in reference to their practice of meditating in the forests. In the Pali literature, prior to the post-canonical Pali commentaries, the term ' comes up in only a handful of discourses and then in the context of "work" or "trade." Buddhaghosa uses "kammatthana" to refer to each of his forty meditation objects listed in the third chapter of the ''Visuddhimagga'', which are p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Name
A religious name is a type of given name bestowed for a religious purposes, and which is generally used in such contexts. Christianity Catholic Church Baptismal name In baptism, Catholic Church, Catholics are given a Christian name, which should not be "foreign to Christian sentiment" and is often the name of a saint. In East Asia, in Africa and elsewhere, the baptismal name is distinct from the traditional-style given name. Traditionally, Orthodox and Catholic Christians celebrate their name day (i.e., the feast day of their patron saint), rather than their birthday. Confirmation name In some countries, it is common to adopt a Confirmation#Confirmation name, confirmation name, always the name of a saint, in addition to the baptismal name. The saint whose name is taken is henceforth considered to be a patron saint. Religious name In general, religious names are used among the persons of the consecrated life. In most religious institutes, a new member is traditionally either g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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