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Thai Amulets
A Thai Buddha amulet ( th, พระเครื่อง; ), often referred to academically as "votive tablet", is a type of Thai Buddhist blessed item. It is used to raise funds to help the temple's operations. A Thai Buddhist monk will give an amulet to Buddhists as a "gift" after they donate money or offerings to the temple. The amulets are then no longer considered a "gift", but a "tool" to enhance luck in different aspects of life. Local people also use amulets to improve their marriage, wealth, health, love, and relationships. It is a Thai tradition to place amulets under a stupa or other temple structure during its construction. When the structure collapses, many amulets can be found, with some amulets being centuries old. Almost every Thai Buddhist has at least one amulet. It is common to see both young or elderly people wear at least one amulet around the neck in order to feel closer to Buddha. Amulets are made using the Buddha image, an image of a famous monk, or e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Buddhist Amulets
Thai or THAI may refer to: * Of or from Thailand, a country in Southeast Asia ** Thai people, the dominant ethnic group of Thailand ** Thai language, a Tai-Kadai language spoken mainly in and around Thailand *** Thai script *** Thai (Unicode block) People with the name * Thai (surname), a Vietnamese version of Cai, including a list of people with the name * Thai Lee (born 1958), an American businesswoman * Thai Nguyen, US-based Vietnamese fashion designer and television personality Other uses * Thai (cannabis), a name for the drug * Thai Airways, the national airline of Thailand * Thai cat, a breed of cat * Thai, a month in the Tamil calendar * Toe to Heel Air Injection (THAI), a method of extracting oil from oil sands See also * * Dai (other) * Tai (other) * Tay (other) * Thais (other) * Thay (other) * Tie (other) * Siam (other) * Tai peoples or Thai peoples, the ethnic groups of southern China and Southeast As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Rakhangkhositaram
Wat Rakhangkhositaram Woramahaviharn ( th, วัดระฆังโฆสิตาราม วรมหาวิหาร) or usually shortened to Wat Rakhangkhositaram (วัดระฆังโฆสิตาราม), familiarly known as Wat Rakhang (วัดระฆัง) is a Wat, second-class royal monastery in Bangkok, Thailand. It's located at 250/1 Arun Amarin Road, Siri Rat Subdistrict, Bangkok Noi District, Thonburi side on the west bank of Chao Phraya River near Siriraj Hospital, Wang Lang Market and Ban Khamin Junction. The temple, formerly named "Wat Bangwayai" (วัดบางหว้าใหญ่; lit: ''big Syzygium cumini, black plum temple''), was built in the Ayutthaya period. It was restored and appointed a royal temple by King Taksin of the Thonburi Kingdom, who sponsored the revision of the tripitaka scriptures at the temple. During the reign of King Phutthayotfa Chulalok (Rama I), a melodious rakhang or bell was found in the temple compound ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayutthaya Kingdom
The Ayutthaya Kingdom (; th, อยุธยา, , IAST: or , ) was a Siamese kingdom that existed in Southeast Asia from 1351 to 1767, centered around the city of Ayutthaya, in Siam, or present-day Thailand. The Ayutthaya Kingdom is considered to be the precursor of modern Thailand and its developments are an important part of the History of Thailand. The Ayutthaya Kingdom emerged from the mandala of city-states on the Lower Chao Phraya Valley in the late fourteenth century during the decline of the Khmer Empire. After a century of territorial expansions, Ayutthaya became centralized and rose as a major power in Southeast Asia. Ayutthaya faced invasions from the Toungoo dynasty of Burma, starting a centuries' old rivalry between the two regional powers, resulting in the First Fall of Ayutthaya in 1569. However, Naresuan ( 1590–1605) freed Ayutthaya from brief Burmese rule and expanded Ayutthaya militarily. By 1600, the kingdom's vassals included some city-states in the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisutkasat
Wisutkasat ( th, วิสุทธิกษัตรีย์, ) or Borommathewi (), was a Siamese Queen and Princess during the Ayutthaya period in the 16th century, born Sawatdiratchathida () to Prince Thianracha (later King Maha Chakkraphat) and Suriyothai. She was a mother of two kings (Naresuan and Ekathotsarot, and the maternal ancestor of the Sukhothai Dynasty, which ruled Ayutthaya from 1569-1629. Life In 1548 she married Maha Thammaracha, a cousin on her mother's side. He was made Lord of Phitsanulok, soon after helping Maha Chakkraphat to the throne through a palace coup. She bore Thammaracha three children, two sons: Phra Naretsuan born in 1555, Phra Ekathotsarot (both became Kings) and one daughter Phra Suphankanlaya. In 1563, King Bayinnaung of Burma invaded Siam. The city of Phitsanulok was forced to surrender and her husband switched his allegiance from her father to his enemy. In 1566, she took part in the kidnapping of her younger sister Phra Thepkassattri, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Nang Phaya
Wat Nang Phaya is a Buddhist temple in Phitsanulok, Thailand. Geography Wat Nang Phaya is located on the eastern bank of the Nan River. Wat Nang Phaya links to the campus of Wat Ratchaburana. History Wat Nang Phaya is said to have been built when Phitsanulok was ruled by King Trailokanat (1448-1488). Features Wat Nang Phraya has no temple, but it is known for its ''Phrara Nang Phya'', which are votive tablets found within the pagoda A pagoda is an Asian tiered tower with multiple eaves common to Nepal, India, China, Japan, Korea, Myanmar, Vietnam, and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist but sometimes Taoist, ...'s repository. Nang Phaya {{Thailand-struct-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishi
''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ubosot
The ordination hall is a Buddhist building specifically consecrated and designated for the performance of the Buddhist ordination ritual ('' upasampada'') and other ritual ceremonies, such as the recitation of the Patimokkha. The ordination hall is located within a boundary () that defines "the space within which all members of a single local community have to assemble as a complete Sangha () at a place appointed for ecclesiastical acts ()." The constitution of the ''sīmā'' is regulated and defined by the Vinaya and its commentaries and sub-commentaries. Burmese ordination halls In Burmese, ordination halls are called ''thein'' (), derived from the Pali term , which means "boundary." The ''thein'' is a common feature of Burmese monasteries (''kyaung''), although the ''thein '' may be not necessarily be located on the monastery compound itself. Shan ordination halls, called ''sim'' (သိမ်ႇ)'','' are exclusively used for events limited to the monkhood. The central imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamphun Province
Lamphun ( th, ลำพูน, ; Northern Thai: ) is one of Thailand's seventy-six provinces (''changwat''), lies in upper northern Thailand. Neighboring provinces are (from north clockwise) Chiang Mai, Lampang, and Tak. Geography Lamphun is in the Ping River valley. It is surrounded by mountain chains, with the Thanon Thong Chai Range in the west and the Khun Tan Range in the east of the province. It is some 670 kilometres from Bangkok and 26 kilometres from Chiang Mai. The total forest area is or 57.8 percent of provincial area. Lamphun is regarded as the smallest province of northern region of Thailand. National parks There are a total of three national parks, two ofwhich are in region 16 (Chiang Mai) and Doi Chong in region 13 (Lampang branch) of Thailand's protected areas. * Mae Ping National Park, * Mae Takrai National Park, * Doi Chong National Park, Wildlife sanctuaries There area two wildlife sanctuaries in region 16 (Chiang Mai) of Thailand's protected area ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chulalongkorn
Chulalongkorn ( th, จุฬาลงกรณ์, 20 September 1853 – 23 October 1910) was the fifth monarch of Siam under the House of Chakri, titled Rama V. He was known to the Siamese of his time as ''Phra Phuttha Chao Luang'' (พระพุทธเจ้าหลวง, the Royal Buddha). Chulalongkorn's reign was characterised by the modernisation of Siam, governmental and social reforms, and territorial concessions to the British and French. As Siam was surrounded by European colonies, Chulalongkorn, through his policies and acts, ensured the independence of Siam. All his reforms were dedicated to ensuring Siam's independence given the increasing encroachment of Western powers, so that Chulalongkorn earned the epithet ''Phra Piya Maharat'' (พระปิยมหาราช, the Great Beloved King). Early life King Chulalongkorn was born on 20 September 1853 to King Mongkut and Queen Debsirindra and given the name Chulalongkorn. In 1861, he was designated ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civara
''Kāṣāya'', kāṣāya; pi, kāsāva/kāsāya; si, කසාවත; }, are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term ''cīvara'', which references the robes without regard to color. Origin and construction Buddhist kāṣāya are said to have originated in ancient India as a set of robes for the devotees of Gautama Buddha. A notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric. These were stitched together to form three rectangular pieces of cloth, which were then fitted over the body in a specific manner. The three main pieces of cloth are the ''antarvāsa'', the ''uttarāsaṅga'', and the '. Together they form the "triple robe," or ''ticīvara''. The ticīvara is described more fully in the Theravāda Vinaya (Vin 1:94 289). Antarvāsa (Antaravāsaka) The antarvāsa is the inner robe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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