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Thaalibia Quran
The Thaalibia Quran is a mushaf (Quranic manuscript) written in Algeria in the Maghrebi script. Manuscript description The transcription of this mushaf was done in accordance with the Warsh recitation, which is the main canonical qirāʼah, or method of reciting the Qur'an, practiced in North Africa. Since 1895, the two brothers Kaddour Rodosi and Ali Rodosi made this initiative to publish a Warsh mushaf through their publishing house, Thaalibia Publishing. Editions The printed copy of this Quran Mus'haf followed several editions. The 1905 edition Mus'haf was first published by the Thaalibia Publishing in 1905 in a full version. The manuscript was written by Ahmed Mansali. The 1907 edition was edited by the same publisher. The manuscript of this edition of the Mus'haf was written by Omar Racim (1884–1959). The manuscript of 1912 edition was written by Mohamed Cherradi, who was also responsible for the 1931 edition. and 1937 edition. The 1937 Mus'haf was also div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmed Mansali
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in Islam, Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad (name), Muhammad and Hamid, Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messengers in Islam, Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Fatiha
Al-Fatiha (alternatively transliterated Al-Fātiḥa or Al-Fātiḥah; ar, ألْفَاتِحَة, ; ), is the first ''surah'' (chapter) of the Quran. It consists of 7 '' ayah'' (verses) which are a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as '' salah''. Quranic chapter titles are not considered by Muslims to be part of the divine revelation of the Quran. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key", which could refer to this Surah being the first in the Quran, the first chapter recited in full in every ''rakat'' of ''salah'', or to the manner in which it serves as an opening for many functions in everyday Islamic life. Some Muslims interpret it as a reference to an implied ability of the Surah to open a person to faith in God. Summary Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between Allah and His servant (the person reciting), the first t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Recitations
The ten recitations or ten readings are ten Qira'ates and recitations of the Quran approved by scholars in their research to determine the frequent recitations. History The Quran was revealed in seven ''ahruf'' or letters, and the letters are not only in writing, but also in pronunciation, meaning, vowel, endowment signs, and brevity, and due to the different accents and dialects of the Arabs to whom the Quran was revealed. Uthman ibn Affan compiled the ''Quran'' in one formation, and there are seven fixed recitations and three complementary readings of the seven, so the ten readings are completed, and all these readings and their pronouncements were reported by Muhammad, and were transmitted by the Sahaba, the Tabi'un, and so on. Spread Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. However, the general population of Muslims scattered in most countries of the Islamic wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam In Algeria
Islam is the majority and state religion in Algeria. The vast majority of citizens are Sunni Muslims belonging to Maliki school of jurisprudence, with a minority of Ibadi Islam, most of whom live in the M'zab Valley region. Islam provides the society with its central social and cultural identity and gives most individuals their basic ethical and attitudinal orientation. Orthodox observance of the faith is much less widespread and steadfast than is identification with Islam. There are also Sufi philosophies which arose as a reaction to theoretical perspectives of some scholars. History Arrival of Islam Islam was first brought to Algeria by the Umayyad dynasty following the invasion of Uqba ibn Nafi, in a drawn-out process of conquest and conversion stretching from 670 to 711. The native Berbers were rapidly converted in large numbers, although some Christian and probably pagan communities would remain at least until Almoravid times. However, as in the Middle East itself, they so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algeria Quran
The Algeria Quran is a Quranic manuscript (''mus'haf'') written in Algeria with the Kufic script, written according to the Warsh recitation in 1977 by . To date, the print copy has seen three editions, the first published by the SNED, (formerly Hachette Algeria), in 1979. The Second edition (1984) was published by ENAG and the third by the EPA in 2010. See also * Islam in Algeria * Thaalibia Quran * Ten recitations * Warsh recitation Abu Sa'id Uthman Ibn Sa‘id al-Qutbi, better known as Warsh (110-197AH), was a significant figure in the history of Quranic recitation (''qira'at''), the canonical methods of reciting the Qur'an. Alongside Qalun, he was one of the two primary ... References Islam in Algeria Quranic manuscripts Warsh recitation {{Quran-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nas
Al-Nās or Mankind ( ar, الناس, ''an-nās'') is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six-verse invocation. : Say, "I seek refuge in the Lord of mankind, : The Sovereign of mankind. : The God of mankind, : From the evil of the retreating whisperer – : Who whispers vilinto the breasts of mankind – : From among the jinn and mankind."Sahih International translationQuran 114/ref> The chapter takes its name from the word "men", "people" or "mankind" (''al-nās''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (''Al-Mu'awwidhatayn''): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya-Sin
Yā SīnGeorge Sale translates Y. S. (also Yaseen; ar, يٰسٓ, ; the letters 'Yodh#Arabic yāʼ, Yāʼ' and 'Shin (letter)#Arabic šīn/sīn, Sīn') is the 36th sūrah, chapter of the Quran (''sūrah''). It has 83 verses (''āyāt''). It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan surah, Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23. The surah begins with the eponymous (muqatta'at) Arabic letters: (''yā sīn''). The meaning of the letters Ya Sin, while being primarily unknown, is debated amongst Muslim religious academics. One of the interpretations is "O human being!" referring to Muhammad since the verses that follow are translated as "By the Qur´an, full of Wisdom, Thou art indeed one of the messengers". Tafsir al-Jalalayn, a Sunni Islam, Sunni beginners exegesis (''tafsir''), concludes, "God knows best what He means by these [letters]." The surah focuses on establishing the Qur'an as a d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatir
Fatir ( ar, فاطر, ; Originator), also known as Al-Mala’ikaha (, ; "The Angels"), is the 35th chapter (sūrah) of the Qur'an with 46 verses ( āyāt). Parts of Q35:39-49 are preserved in the Ṣan‘ā’1 lower text. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *1-2 God praised as the Sovereign Creator *3 The Quraish The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Qu ... exhorted to worship the true God *4 Muhammad told that it is no strange thing for a prophet to be called an impostor *5-6 God’s promises true, but Satan in Islam, Satan is a deception in Islam, deceiver *7 Reward for beli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maryam (surah)
Maryam ( ar, مريم, ; Arabic synonym of "Mary") is the 19th chapter (''sūrah'') of the Qur'an with 98 verses (''āyāt''). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus ('' Isa''), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus, subject matter covered in Luke 1 of the Christian Bible. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Enoch ''aka'' Idris, Adam, Zechariah and Noah. The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568ce/56bh and 645/25ah. The Sanaa manuscript, dated between 578ce/44 bh and 669/49 ah, includes verses 2–28. From the perspective of Islamic tradition, (''asbāb al-nuzūl''), it is an earlier "Meccan Surah", believed to have been revealed sooner than the later revelations in Medina. Theodor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kahf
Al-Kahf ( ar, الكهف, ; The Cave) is the 18th chapter (sūrah) of the Quran with 110 verses ( āyāt). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it was revealed in Mecca, instead of Medina. Summary *1 God praised for the gift of Quran *2 The Quran being a warning for the unbelievers and good tidings to the faithful *3 The reward for the believers who do good deeds will be an everlasting abode (Jannah) *4-5 The Quran is a warning to those who say God has begotten, and the ignorance of their sayings *6 Muhammad's grief for the disbelief of his people *7-8 Earth's adornment to be reduced to dust *9-22 The story of the companions of the cave *23-24 Muhammad is warned by Allah not to intend to do anything without saying "Insha-Allah" ("Allah willing" in Arabic). *25 The sleepers of the cave have slept 300 solar years and 309 lunar years *26 Times and seasons are in God's hands. Tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-A'raf
Al-Araf ( ar, ٱلأعراف, ; The Heights) is the 7th chapter (''sūrah'') of the Qur'an, with 206 verses ( āyāt). Regarding the timing and contextual background of the revelation (''Asbāb al-nuzūl''), it is a "Meccan surah", which means it is believed to have been revealed in Mecca. This chapter takes its name from verses 46–47, in which the word ''A'araf'' appears. According to Abul A'la Maududi, the time of its disclosure is about the same as that of Al-An'am, i. e., the last year of the Islamic prophet Muhammad's residence at Makkah: the manner of its admonition clearly indicates that it belongs to the same period and both have the same historical background; however, it cannot be declared with assurance which of these two was uncovered before the other. The audience should keep in mind the introduction to Al-An'am.Abul A'la Maududi - Tafhim-ul-Quran Summary *1-2 Muhammad not to doubt the Quran 3 The people exhorted to believe in it 4-5 Many cities destroyed fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-An'am
Al-An'am ( ar, ٱلأنعام, ; The Cattle) is the sixth chapter (sūrah) of the Quran, with 165 verses ( āyāt). Coming in order in the Quran after al-Baqarah, Al 'Imran, an-Nisa', and al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation (''Asbāb al-nuzūl''). The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah. Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania has issued ''fatwa'' that taken the interpretation from Ibn Kathir regarding Quran 61th verse of Al-An'am an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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