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Textual Criticism Of The Hebrew Bible
Textual variants in the Hebrew Bible manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the Hebrew Bible (or Old Testament) has included study of its textual variants. Although the Masoretic Text (MT) counts as the authoritative form of the Hebrew Bible according to Rabbinic Judaism, modern scholars seeking to understand the history of the Hebrew Bible use a range of sources. These include the Greek Septuagint (LXX), the Syriac language Peshitta translation, the Samaritan Pentateuch, the Dead Sea Scrolls collection, and quotations from rabbinic manuscripts. These sources may be older than the Masoretic Text in some cases, and often differ from it. These differences have given rise to the theory that yet another text, an Urtext of the Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly kn ...
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Manuscript
A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printing, printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include ''any'' written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations. Terminology The study of the writing in surviving manuscripts, the "hand", is termed palaeography (or paleography). The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS., ms or ms. for singular, and MSS., mss or ms ...
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Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ...
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Sacerdotalism
Sacerdotalism (from Latin ''sacerdos'', priest, literally one who presents sacred offerings, ''sacer'', sacred, and ''dare'', to give) is the belief in some Christian churches that priests are meant to be mediators between God and humankind. The understanding of this mediation has undergone development over time and especially with the advent of modern historical and biblical studies. Christian theology of Sacerdotalism Sacerdotalism is found in Roman Catholic, Eastern Orthodox, and some forms of Anglo-Catholic theology. The current understanding of the role of the priest in the Roman Catholic Church depends vitally on the understanding of the sacrifice of Christ which is remembered in the Catholic Mass. A current explanation of Christ's sacrifice by Edward J. Kilmartin, S.J., a theologian at the Pontifical Gregorian University, is as follows: Disagreement with Sacerdotalism Unlike the above Christian theologies, the Protestant tradition generally rejects ''sacerdotalism'' ba ...
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Archon
''Archon'' ( gr, ἄρχων, árchōn, plural: ἄρχοντες, ''árchontes'') is a Greek word that means "ruler", frequently used as the title of a specific public office. It is the masculine present participle of the verb stem αρχ-, meaning "to be first, to rule", derived from the same root as words such as monarch and hierarchy. Ancient Greece In the early literary period of ancient Greece the chief magistrates of various Greek city states were called ''archontes''. The term was also used throughout Greek history in a more general sense, ranging from "club leader" to "master of the tables" at '' syssitia'' to "Roman governor". In Athens, a system of three concurrent archons evolved, the three office holders being known as ''archon eponymos'' (), the ''polemarch'' (), and the ''archon basileus'' (). According to Aristotle's '' Constitution of the Athenians'', the power of the king first devolved to the archons, and these offices were filled from the aristocracy by el ...
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Cohen (surname)
Cohen ( he, כֹּהֵן, ''kōhēn'', "priest") is a surname of Jewish, Samaritan and biblical origins (see: Kohen). It is a very common Jewish surname (the most common in Israel), and the following information discusses only that origin. Cohen is one of the four Samaritan last names that exist in the modern day. Many Jewish immigrants entering the United States or United Kingdom changed their name from Cohen to Cowan (sometimes spelled "Cowen"), as Cowan was a Scottish name. The name "Cohen" is also used as a given name. Origin Bearing the surname often (although not always) indicates that one's patrilineal ancestors were priests in the Temple of Jerusalem. A single such priest was known as a Kohen, and the hereditary caste descending from these priests is collectively known as the Kohanim. As multiple languages were acquired through the Jewish diaspora, the surname acquired dozens of variants. Not all persons with related surnames are kohanim, and not all kohanim have related ...
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Alfred Rahlfs' Edition Of The Septuagint
Alfred Rahlfs' edition of the Septuagint, sometimes called Rahlfs' Septuagint or Rahlfs' Septuaginta, is a critical edition of the Septuagint published for the first time in 1935 by the German philologist Alfred Rahlfs. This edition is the most widely spread edition of the Septuagint. The full title of this edition is: ''Septuaginta: id est Vetus Testamentum Graece iuxta LXX interpretes''; this edition was first published in 1935, in 2 volumes, by the Deutsche Bibelgesellschaft, in Stuttgart. Many reprints were made later. The name of the 2006 revision is known as the Rahlfs-Hanhart, after the revisor . Main codices used In his edition, Rahlfs used mainly three codices to establish the text: Vaticanus, Sinaiticus and Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a man ...
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Alfred Rahlfs
Alfred Rahlfs (; ; 29 May 1865 – 8 April 1935) was a German Biblical scholar. He was a member of the history of religions school. He is known for his edition of the Septuagint published in 1935. Biography He was born in Linden near Hanover, and studied Protestant Theology, Philosophy, and Oriental Languages in Halle and Göttingen, where he received a Dr. Phil. in 1887. His professional career developed in Göttingen, where he was Stiftsinspektor (from 1888), Privatdozent (from 1891), Extraordinarius (from 1914), and Professor for Old Testament (from 1919). He retired in 1933 and died in Göttingen. Influenced by his teacher Paul de Lagarde, Rahlfs's academic interest focused on the Septuagint, the Greek translation of the Hebrew Bible. Together with Rudolf Smend and others, Rahlfs was responsible for the creation of the Septuaginta-Unternehmen under Göttingen's and Berlin's Academies of Sciences and Humanities in 1907, which he directed from 1908 until 1933. Its goal ha ...
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2 Samuel 8
2 Samuel 8 is the eighth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom. Text This chapter was originally written in the Hebrew language. It is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scro ...
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Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ...
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Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ...
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