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Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are '' yodh'', '' he'', '' waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or '' Yehovah''; instead they replace it with a different t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton Scripts
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or '' Yehovah''; instead they replace it with a different term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are '' yodh'', '' he'', '' waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or '' Yehovah''; instead they replace it with a different t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew
Biblical Hebrew (, or , ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" (''ivrit'') was not used for the language in the Bible, which was referred to as (''sefat kena'an'', i.e. language of Canaan) or (''Yehudit'', i.e. Judaean), but the name was used in Ancient Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in the siege of Jerusalem (70 CE). It eventually developed into Mishnaic Hebrew, spoken up until the fifth century CE. Biblical Hebrew as recorded in the Hebrew Bible reflects various stages of the Hebrew language in its consonantal skeleton, as well as a vocalizat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehovah
Jehovah () is a Romanization, Latinization of the Hebrew language, Hebrew , one Tiberian vocalization, vocalization of the Tetragrammaton (YHWH), the proper name of the God in Judaism, God of Israel in the Hebrew Bible/Old Testament. The Tetragrammaton is considered one of the Names of God in Judaism#Seven names of God, seven names of God in Judaism and one of the names of God in Christianity. The Scholarly consensus, consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with ("my Lord"). The Hebrew vowel points of were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century CE as ''Yehowah''.Schaff, PhilipYahweh''The New Sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehovah
Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. The Tetragrammaton is considered one of the seven names of God in Judaism and one of the names of God in Christianity. The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with ("my Lord"). The Hebrew vowel points of were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century CE as ''Yehowah''.Schaff, PhilipYahweh''The New Schaff-Herzog Encyclopedia of Religious Knowledge Volume XII'', Paper Book House, Grand Rapids, Michigan, 1950, page 480. The derive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second pri ... if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to Weather god, weather and List of war deities, war deities, fructifying the land and leading the Heavenly host#In the Tanakh (Hebrew Bible), heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Ancient Canaanite religion, Canaanite gods and goddesses, including El (deity), El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shadda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Am That I Am
"I Am that I Am" is a common English translation of the Hebrew phrase (; )– also "I am who (I) am", "I will become what I choose to become", "I am what I am", "I will be what I will be", "I create what(ever) I create", or "I am the Existing One". The traditional English translation within Judaism favours "I will be what I will be" because the imperfective aspect in Modern Hebrew is normally used for future tense and there is no present tense with direct object of the verb " to be" in the Hebrew language. Etymology () is the first of three responses given to Moses when he asks for God's name in the Book of Exodus.. The word () is the first person singular imperfective form of (), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. The meaning of the longer phrase is debated, and might be seen as a promise ('I will be with you') or as statement of incomparability ('I am without equal'). Biblical Hebrew did not distinguish between ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the " Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or " transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root conta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silent Letter
In an alphabetic writing system, a silent letter is a letter that, in a particular word, does not correspond to any sound in the word's pronunciation. In linguistics, a silent letter is often symbolised with a null sign . Null is an unpronounced or unwritten segment. The symbol resembles the Scandinavian letter Ø and other symbols. English One of the noted difficulties of English spelling is a high number of silent letters. Edward Carney distinguishes different kinds of "silent" letters, which present differing degrees of difficulty to readers. * Auxiliary letters which, with another letter, constitute digraphs, i.e. two letters combined which represent a single phoneme. These may further be categorized as: ** "Exocentric" digraphs, where the sound of the digraph is different from that of either of its constituent letters. These are rarely considered "silent". Examples: *** Where the phoneme has no standard single-letter representation, as with consonants for as in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mater Lectionis
''Matres lectionis'' (from Latin "mothers of reading", singular form: ''mater lectionis'', from he, אֵם קְרִיאָה ) are consonants that are used to indicate a vowel, primarily in the writing down of Semitic languages such as Arabic, Hebrew and Syriac. The letters that do this in Hebrew are ''aleph'' , '' he'' , '' waw'' and '' yod'' , and in Arabic, the ''matres lectionis'' (though they are much less often referred to thus) are ''ʾalif'' , ''wāw'' and ''yāʾ'' . The yod'' and ''waw'' in particular are more often vowels than they are consonants. The original value of the ''matres lectionis'' corresponds closely to what is called in modern linguistics glides or semivowels. Overview Because the scripts used to write some Semitic languages lack vowel letters, unambiguous reading of a text might be difficult. Therefore, to indicate vowels (mostly long), consonant letters are used. For example, in the Hebrew construct-state form ''bēt'', meaning "the house o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waw (letter)
Waw/Vav ( "hook") is the sixth letter of the Semitic abjads, including Phoenician ''wāw'' , Aramaic ''waw'' , Hebrew '' waw/vav'' , Syriac ''waw'' ܘ and Arabic ''wāw'' (sixth in abjadi order; 27th in modern Arabic order). It represents the consonant in classical Hebrew, and in modern Hebrew, as well as the vowels and . In text with niqqud, a dot is added to the left or on top of the letter to indicate, respectively, the two vowel pronunciations. It is the origin of Greek Ϝ (digamma) and Υ (upsilon), Cyrillic У, Latin F and U and later Y, and the derived Latin- or Roman-alphabet letters V, and W. Origin The letter likely originated with an Egyptian hieroglyph which represented the word ''mace'' (transliterated as ḥ(dj)): T3 In Modern Hebrew, the word ''vav'' is used to mean both "hook" and the letter's name (the name is also written ), while in Syriac and Arabic, ''waw'' to mean hook has fallen out of usage. Arabic wāw The Arabic letter is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
