|
Temple Of The Gadde
The Temple of the Gadde is a temple in the modern-day Syrian city of Dura-Europos, located near the agora (insula H1). It contained reliefs dedicated to the protective deities (in Aramaic, Gaddē) of Dura-Europos and the nearby city of Palmyra, after whom the temple was named by its excavators. The temple was excavated between 1934 and January 1936 by the French/American expedition of Yale University, led by Michael Rostovtzeff. Description The city of Palmyra (also known as Tadmor, in Semitic languages) is located about 220 kilometers west of Dura-Europos. The oasis city flourished due to its participation in caravan trade. The presence of Palmyrenes in Dura-Europos is attested from 33 BCE onwards, where they lived as merchants or soldiers hired by the Roman army for their expert archery. Based on surviving text, the Temple of the Gadde was built by and for Palmyrenes living in or visiting Dura-Europos. The age of the temple complex is unknown. According to the preliminary e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dura-Europos
Dura-Europos, ; la, Dūra Eurōpus, ( el, Δούρα Ευρωπός, Doúra Evropós, ) was a Hellenistic, Parthian, and Roman border city built on an escarpment above the southwestern bank of the Euphrates river. It is located near the village of Salhiyé, in present-day Syria. Dura-Europos was founded around 300 BC by Seleucus I Nicator, who founded the Seleucid Empire as one of the Diadochi of Alexander the Great. In 113 BC, Parthians conquered the city, and held it, with one brief Roman intermission (114 AD), until 165 AD. Under Parthian rule, it became an important provincial administrative centre. The Romans decisively captured Dura-Europos in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by the Sasanian Empire after a siege in 256–57 AD. Its population was deported, and the abandoned city eventually became covered by sand and mud and disappeared from sight. Dura-Europos is of extreme archaeological importanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabu
Nabu ( akk, cuneiform: 𒀭𒀝 Nabû syr, ܢܵܒܼܘܼ\ܢܒܼܘܿ\ܢܵܒܼܘܿ Nāvū or Nvō or Nāvō) is the ancient Mesopotamian patron god of literacy, the rational arts, scribes, and wisdom. Etymology and meaning The Akkadian "nabû" means 'announcer/authorised person', derived from the Semitic root . It is cognate with the Syriac (), Arabic (), and the Hebrew (), all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutychides
Eutychides ( grc, Εὐτυχίδης, ) of Sicyon in Corinthia, Greek sculptor of the early part of the 3rd century BC, was a pupil of Lysippus.Ogden, ''The Legend of Seleucus'', p. 136. His most noted work was a statue of the Tyche of Antioch, a goddess who embodied the idea of the then newly founded city of Antioch. The Tyche was seated on a rock, crowned with towers, and having the river Orontes at her feet. There is a small copy of the statue in the Vatican. It was imitated by a number of Asiatic cities; and indeed most statues since created that commemorate cities borrow something from the work of Eutychides. At the invitation of king Areus, Eutychides spent some time in Sparta, where he made a statue of the Eurotas river, and perhaps another of a seated Herakles, in the 280s or 270s.Legras & Christien, ''Sparte héllenistique'', p. 181. List of known works * Tyche of AntiochLegras & Christien, ''Sparte héllenistique'', p. 181. * Allegory of the Eurotas river, in Spa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atargatis
Atargatis (; grc, Ἀτάργατις, translit=Atárgatis or arc, , translit=ʿtrʿth; syc, ܬܪܥܬܐ, translit=Tarʿaṯā) was the chief goddess of northern Syria in Classical antiquity. Ctesias also used the name Derketo ( grc-koi, Δερκετὼ) for her, and the Romans called her Dea Syria, or in one word Deasura. Primarily she was a fertility goddess, but, as the ''baalat'' ("mistress") of her city and people she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo, Syria. Michael Rostovtzeff called her "the great mistress of the North Syrian lands".M. Rostovtseff, "Hadad and Atargatis at Palmyra", ''American Journal of Archaeology'' 37 (January 1933), pp 58-63, examining Palmyrene stamped tesserae. Her consort is usually Hadad. As Ataratheh, doves and fish were considered sacred to her: doves as an emblem of the Love-Goddess, and fish as symbolic of the fertility and life of the waters. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arsu
Arsu was a god worshipped in Palmyra, Syria. A deity known from Syrian and northern Arabian lands, being sometimes in male or in female (most often) representation. Arsu was connected with the evening star. Frequently portrayed as riding a camel and accompanied by his twin brother Azizos; both were regarded as the protectors of caravans. His worship is also confirmed by material evidences in Temple of Adonis, Dura-Europos. In the temple complex there was a relief, which shows Arsu on a camel. The inscription under the figure goes: "Oga the sculptor has made (this to) 'Arsu the camel-rider, for the life of his son". It is likely he was associated with the planet Mercury early on. Elsewhere in pre-Islamic Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the mai ... Arabia, he was equated wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nike (mythology)
In Greek mythology, Nike (; grc, Νίκη, lit=victory, ancient: , modern: ) was a goddess who personified victory in any field including art, music, war, and athletics. She is often portrayed in Greek art as Winged Victory in the motion of flight; however, she can also appear without wings as "Wingless Victory" when she is being portrayed as an attribute of another deity such as Athena.Suidas. ''The Suda on Line: Byzantine Lexicography''. Translated by Whitehead, David, et al. (2014). Accessed 9 December 2022. https://www.cs.uky.edu/~raphael/sol/sol-html/ In Greek literature Nike is described as both an attribute and attendant to the gods Zeus and Athena. Nike gained this honored role beside Zeus during the Titanomachy where she was one of the first gods to offer her allegiance to Zeus. At Athens, Nike became a servant to Athena as well as an attribute of her due to the prominent status Athena held in her patron city. The fusion of the two goddesses at Athens has contributed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyche
Tyche (; Ancient Greek: Τύχη ''Túkhē'', 'Luck', , ; Roman equivalent: Fortuna) was the presiding tutelary deity who governed the fortune and prosperity of a city, its destiny. In Classical Greek mythology, she is the daughter of Aphrodite and Zeus or Hermes, and at this time served to bring positive messages to people, relating to external events outside their control. During the Hellenistic period, with dramatic socio-political changes starting with Alexander the Great, Tyche increasingly embodied the whims of fate (both negative and positive), eclipsing the role of the Olympic gods. The Greek historian Polybius believed that when no cause can be discovered to events such as floods, droughts, frosts, or even in politics, then the cause of these events may be fairly attributed to Tyche. Other ancient Greek sources corroborate Polybius, such as Pindar who claims Tyche could hand victory to a lesser athlete. This "Hellenistic Tyche" is often featured on coins such as those ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modius (headdress)
The modius is a type of flat-topped cylindrical headdress or crown found in ancient Egyptian art and art of the Greco-Roman world. The name was given by modern scholars based on its resemblance to the jar used as a Roman unit of dry measure, but it probably does represent a grain-measure, and symbolizing ones ability to learn new information by having an open mind with an empty cup. I.e. Edu/Cation ( Edu/Cation) Serapis was the main idol/figurehead at the Library of Alexandria during the ancient Egyptian & Roman alliance. The modius is worn by certain deities, including the Eleusinian deities and their Roman counterparts, the Ephesian Artemis and certain other forms of the goddess, Hecate, and Serapis. On some deities it represents fruitfulness. It is thought to be a form mostly restricted to supernatural beings in art, and rarely worn in real life, with two probable exceptions. A tall modius is part of the complex headdress used for portraits of Egyptian queens, ornamented va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult Relief Of The Gad (Fortune) Of Palmyra, From The Temple Of The Gadde - YDEA - 25182
In modern English, ''cult'' is usually a pejorative term for a social group that is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This sense of the term is controversial and weakly defined—having divergent definitions both in popular culture and academia—and has also been an ongoing source of contention among scholars across several fields of study. Richardson, James T. 1993. "Definitions of Cult: From Sociological-Technical to Popular-Negative." ''Review of Religious Research'' 34(4):348–56. . . An older sense of the word involves a set of religious devotional practices that are conventional within their culture, related to a particular figure, and often associated with a particular place. References to the "cult" of a particular Catholic saint, or the imperial cult of ancient Rome, for example, use this sense of the word. While the literal and original ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisan
Nisan (or Nissan; he, נִיסָן, Standard ''Nīsan'', Tiberian ''Nīsān''; from akk, 𒊬𒊒𒄀 ''Nisanu'') in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" (Book of Exodus 12:1-2), "first month" (Ex 12:14), and the month of ''Aviv'' (Ex 13:4) ''ḥōḏeš hā-’āḇîḇ''). It is called Nisan in the Book of Esther in the Tanakh and later in the Talmud, which calls it the "New Year", Rosh HaShana, for kings and pilgrimages. It is a month of 30 days. Nisan usually falls in March–April on the Gregorian calendar. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
