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Temple Of Pudicitia Plebea
The Temple of Pudicitia Plebeia was an ancient Roman temple on the Quirinal Hill, along the ''Vicus Longus'', on what is now via Nazionale. It was dedicated to 'plebeian chastity' and built in 296 BC by Virginia, wife of the future consul Lucius Volumnius, in a section of her own house. According to Livy, (10.23.6-10), it was built in opposition to a shrine or temple to Pudicitia Patricia (whose existence is not definite and may be a conflation with the Temple of Fortuna) after the patrician-born Virginia was excluded from the latter after her marriage to a plebeian. Livy states that the cult declined and was forgotten due to women's extreme openness and opposition to the concept of chastity, though Festus in the 2nd century AD stated that its cult was still active. If still in use by the 4th-and 5th century, it would have been closed during the persecution of pagans in the late Roman Empire. See also *List of Ancient Roman temples This is a list of ancient Roman temples, ...
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Roman Temple
Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture".Summerson (1980), 25 Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room ''(cella)'' housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct. The most common architectural plan had a rectang ...
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Quirinal Hill
The Quirinal Hill (; la, Collis Quirinalis; it, Quirinale ) is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the official residence of the Italian head of state, who resides in the Quirinal Palace; by metonymy "the Quirinal" has come to stand for the Italian president. The Quirinal Palace has an extension of 1.2 million square feet. History According to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their deity, god Quirinus (naming the hill by this god). Tombs from the 8th century BC to the 7th century BC that confirm a likely presence of a Sabine settlement area have been discovered; on the hill, there was the tomb of Quirinus, which Lucius Papirius Cursor transformed into a Temple of Quirinus, temple for his Roman Triumph, triumph after the third Samnium, S ...
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Via Nazionale (Rome)
Via Nazionale is a street in Rome from Piazza della Repubblica leading towards Piazza Venezia. Already begun as via Pia, named in honour of Pius IX, who had wanted to connect Stazione Termini to the city-centre, the street was completed at the end of the 19th century through the ambition of several figures of the Risorgimento to create a "new Rome" as a capital of the unified Kingdom of Italy. The enlargement of this artery was necessary to create a link between Rome's central station and the most populous part of the city, and the new road was extended to the east bank of the river Tiber by the Corso Vittorio Emanuele II. However, the construction works ripped the heart out of the city by demolishing buildings in its path (including palazzi such as the National Dramatic Theatre), which substantially modified the previous street's route. On it are to be found: * Palazzo delle Esposizioni (1883) * Palazzo Koch - site of the Banca d'Italia (1892) * The 17th-century Roman Vil ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizenship, Roman citizens who were not Patrician (ancient Rome), patricians, as determined by the capite censi, census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a grammatical number, singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius of Halicarnassus, Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' a ...
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Lucius Volumnius Flamma Violens
Lucius Volumnius Flamma Violens was a consul of the Roman Republic, a ''novus homo'' ("new man") who was the first consul to come from his plebeian ''gens''. Volumnius served as consul twice, in 307 BC and 296 BC, both times in partnership with the patrician Appius Claudius Caecus. He took an active role in leading Roman forces during the Third Samnite War. Background According to Roman tradition, membership of the Roman Senate, the city's magistracies, the offices of consul and various religious positions were restricted to patricians. Volumnius was a beneficiary of the Conflict of the Orders, when, during a 200-year struggle, plebeians gradually gained political equality and the right to hold all such offices.Kurt Raaflaub, ed., ''Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders'' (University of California Press, 1986) The Lex Licinia Sextia of 367 BC had restored the consulship and sought to reserve one of the two consular offices for a plebeian, ...
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Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Ancient Rome, Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Life Livy was born in Patavium in northern Italy (Roman Empire), Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Roman Italy, Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection an ...
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Temple Of Pudicitia Patricia
The Temple of Pudicitia Patricia (patrician chastity) was a small shrine in ancient Rome, located in the Forum Boarium. It was described as being next to the Temple of Hercules Victor. According to Livy (10.23.3-5), it was in conflict with the Temple of Pudicitia Plebea on the Quirinal Hill and contained a statue and an altar. However, some argue that Livy created the temple or confused it with the Temple of Fortuna in order to provide a patrician counterpoint to the Temple of Pudicitia Plebea, whose founder Virginia was banished from the Temple of Pudicitia Patricia for her second marriage to the future consul Lucius Volumnius, since only women who had only married once were allowed inside. It is also mentioned by Festus (282L). See also *List of Ancient Roman temples This is a list of ancient Roman temples, built during antiquity by the people of ancient Rome or peoples belonging to the Roman Empire. Roman temples were dedicated to divinities from the Roman pantheon. Subs ...
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Temple Of Fortuna
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of ...
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Sextus Pompeius Festus
Sextus Pompeius Festus, usually known simply as Festus, was a Roman grammarian who probably flourished in the later 2nd century AD, perhaps at Narbo (Narbonne) in Gaul. Work He made a 20-volume epitome of Verrius Flaccus's voluminous and encyclopedic treatise ''De verborum significatione''. Flaccus had been a celebrated grammarian who flourished in the reign of Augustus. Festus gives the etymology as well as the meaning of many words, and his work throws considerable light on the language, mythology and antiquities of ancient Rome. He made a few alterations, and inserted some critical remarks of his own. He also omitted such ancient Latin words as had long been obsolete; these he apparently discussed in a separate work now lost, entitled ''Priscorum verborum cum exemplis''. Even incomplete, Festus' lexicon reflects at second hand the enormous intellectual effort that had been made in the Augustan Age to put together information on the traditions of the Roman world, which was alrea ...
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Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wid ...
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List Of Ancient Roman Temples
This is a list of ancient Roman temples, built during antiquity by the people of ancient Rome or peoples belonging to the Roman Empire. Roman temples were dedicated to divinities from the Roman pantheon. Substantial remains Most of the best survivals had been converted into churches and mosques. Rural areas in the Islamic world have some good remains, which had been left largely undisturbed. In Spain, some remarkable discoveries (Vic, Cordoba, Barcelona) were made in the 19th century, when old buildings being reconstructed or demolished were found to contain major remains encased in later buildings. In Rome, Pula, and elsewhere some walls incorporated in later buildings have always been evident. In most cases loose pieces of stone have been removed from the site, and some such as capitals may be found in local museums, along with non-architectural items excavated, such as terracotta votive offerings, which are often found in large numbers. Rome * Pantheon or Temple to Al ...
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Temples On The Quirinal
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "ho ...
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