Telchis
:''"Telchis" is also the singular form of "Telchines".'' In Greek mythology, Telchis ( grc, Τελχίς means "one of the Telchines") may refer to two different or the same characters: * Telchis or Telchin, the third king of Sicyon who reigned for 20 years. He was the son and successor of Europs, thus grandson of the primeval king Aegialeus. Telchis' heir was his own son Apis to whom was subsequently born Thelxion. * Telchis, an Argive companion of Thelxion. The two are said to have deposed and killed the Argive Apis, son of Phoroneus and Teledice, who had left no offspring. Apis' death was later avenged on them by Argus Panoptes.Apollodorus2.1.2/ref> Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apis Of Sicyon
In Greek mythology, Apis (; Ancient Greek: Ἄπις derived from ''apios'' "far-off" or "of the pear-tree") was the fourth king of Sicyon who reigned for 25 years. Family Apis was the son and heir of King Telchis, descendant of the city's founder Aegialeus. He was the father of Thelxion who succeeded him in the throne. Apis belonged to a legacy of primeval kings of Sicyon which is as follows: Aegialeus – Europs – Telchis – Apis – Thelxion – Agyreus – Thurimachus – Leucippus. Mythology Apis reached such a height of power before Pelops came to Olympia that all the territory south of the Isthmus was called after him Apia. This was also attributed to his Argive namesake who have had Peloponnesus named Apia after him.Pausanias, ''Graeciae Descriptio'' 2.5.7; Eusebius, ''Chronographia'63/ref> Notes References * Pausanias Pausanias ( el, Παυσανίας) may refer to: *Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Sy ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Europs (mythology)
In Greek mythology, the name Europs ( grc, Εὔρωψ, Eúrops) may refer to: *Europs, son of the autochthon Aegialeus, father of Telchis and grandfather of Apis, all of whom formed a legacy of the primeval kings of Sicyon according to a local legend. He was said to be the second ruler of Aegialea and have reigned for 45 years. *Europs, son of Phoroneus whom Herophanes of Troezen wrote of as illegitimate; Pausanias concluded that Herophanes' account was plausible, since otherwise Phoroneus' kingdom would not have passed to Argus. Europs' own son Hermion was the presumed eponym of Hermione, Argolis.Pausanias2.34.4/ref> Notes References * Pausanias Pausanias ( el, Παυσανίας) may refer to: *Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium'' *Pausanias the Regent, Spartan general and regent of the 5th century BC *Pausanias of Sicily, physician of th ..., ''Description of Greece'' with an English Translation by W.H.S. Jones, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apis Of Argos
Apis (; Ancient Greek: Ἄπις derived from ''apios'' "far-off" or "of the pear-tree") was a king of Argos in Greek mythology. Family Apis was a son of Phoroneus by the nymph Teledice or Cinna or Cerdo, and brother of Niobe. In some accounts, he was the son of Phoroneus by his first wife Peitho ("Persuasion") and thus brother to Aegialeus. Yet, Apis' possible mother was also called Laodice or Perimede. Reign During Apis' reign he established a tyrannical government and called the Peloponnesus after his own name Apia, but was eventually killed in a conspiracy headed by Thelxion, king of Sparta, and Telchis.Pseudo-Apollodorus, ''Bibliotheca'' 2.1.1 In the former of these passages Apollodorus of Athens states that Apis, the son of Phoroneus, was killed by Aetolus; but this is a mistake arising from the confusion of this Apis with another Apis who was the son of Jason, who was killed by Aetolus during the funeral games celebrated in honor of Azanes. Argus Panoptes, a desce ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sicyonian Characters In Greek Mythology
Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monarchy at the times of the Trojan War, the city was ruled by a number of tyrants during the Archaic and Classical period and became a democracy in the 3rd century BC. Sicyon was celebrated for its contributions to ancient Greek art, producing many famous painters and sculptors. In Hellenistic times it was also the home of Aratus of Sicyon, the leader of the Achaean League. History Sicyon was built on a low triangular plateau about 3 kilometres (two miles) from the Corinthian Gulf. Between the city and its port lay a fertile plain with olive groves and orchards. In Mycenean times Sicyon had been ruled by a line of twenty-six mythical kings and then seven priests of Apollo. The king-list given by Pausanias comprises twenty-four kings, begi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sicyon
Sicyon (; el, Σικυών; ''gen''.: Σικυῶνος) or Sikyon was an ancient Greek city state situated in the northern Peloponnesus between Corinth and Achaea on the territory of the present-day regional unit of Corinthia. An ancient monarchy at the times of the Trojan War, the city was ruled by a number of tyrants during the Archaic and Classical period and became a democracy in the 3rd century BC. Sicyon was celebrated for its contributions to ancient Greek art, producing many famous painters and sculptors. In Hellenistic times it was also the home of Aratus of Sicyon, the leader of the Achaean League. History Sicyon was built on a low triangular plateau about 3 kilometres (two miles) from the Corinthian Gulf. Between the city and its port lay a fertile plain with olive groves and orchards. In Mycenean times Sicyon had been ruled by a line of twenty-six mythical kings and then seven priests of Apollo. The king-list given by Pausanias comprises twenty-four kings, beg ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Thelxion Of Argos
In Greek mythology, Thelxion ( grc, Θελξίων) was the Argive companion of Telchin. Along with his companion, he planned a conspiracy against Apis, the son of Phoroneus, and finally the two killed him. They were in turn slain by Argus Panoptes.Apollodorus2.1.1 'He also avenged the murder of Apis by putting the guilty (pl.) to death.' Note References * Apollodorus Apollodorus (Ancient Greek, Greek: Ἀπολλόδωρος ''Apollodoros'') was a popular name in ancient Greece. It is the masculine gender of a noun compounded from Apollo, the deity, and doron, "gift"; that is, "Gift of Apollo." It may refer to: ..., ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kings In Greek Mythology
Kings or King's may refer to: *Monarchs: The sovereign heads of states and/or nations, with the male being kings *One of several works known as the "Book of Kings": **The Books of Kings part of the Bible, divided into two parts **The ''Shahnameh'', an 11th-century epic Persian poem **The Morgan Bible, a French medieval picture Bible **The Pararaton, a 16th-century Javanese history of southeast Asia *The plural of any king Business * Kings Family Restaurants, a chain of restaurants in Pennsylvania and Ohio *Kings Food Markets, a chain supermarket in northern New Jersey * King's Favourites, a brand of cigarettes *King's Variety Store, a chain of stores in the USA *King's (defunct discount store), a defunct chain of discount stores in the USA Education *King's College (other), various colleges * King's School (other), various schools * The King's Academy (other), various academies Electoral districts * King's (New Brunswick electoral district) (1867–1 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mythological Kings Of Sicyon
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many socie ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Princes In Greek Mythology
A prince is a Monarch, male ruler (ranked below a king, grand prince, and grand duke) or a male member of a monarch's or former monarch's family. ''Prince'' is also a title of nobility (often highest), often hereditary title, hereditary, in some European State (polity), states. The female equivalent is a princess. The English language, English word derives, via the French language, French word ''prince'', from the Latin noun , from (first) and (head), meaning "the first, foremost, the chief, most distinguished, noble monarch, ruler, prince". Historical background The Latin word (older Latin *prīsmo-kaps, literally "the one who takes the first [place/position]"), became the usual title of the informal leader of the Roman senate some centuries before the transition to Roman Empire, empire, the ''princeps senatus''. Emperor Augustus established the formal position of monarch on the basis of principate, not Dominate, dominion. He also tasked his grandsons as summer rulers o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Argus Panoptes
Argus or Argos Panoptes ( grc, Ἄργος Πανόπτης, All-seeing Argos) is a many-eyed giant in Greek mythology. Mythology Argus Panoptes (), guardian of the heifer-nymph Io and son of Arestor and probably Mycene (in other version son of Gaia), was a primordial giant whose epithet ''Panoptes'', "all-seeing", led to his being described with multiple, often one hundred, eyes. The epithet ''Panoptes'' was applied to the god of the Sun, Helios, and was taken up as an epithet by Zeus, ''Zeus Panoptes''. "In a way," Walter Burkert observes, "the power and order of Argos the city are embodied in Argos the neatherd, lord of the herd and lord of the land, whose name itself is the name of the land."The epithet ''Panoptes'', reflecting his mythic role, set by Hera as a very effective watchman of Io, was described in a fragment of a lost poem '' Aigimios'', attributed to Hesiod: In the 5th century and later, Argus' wakeful alertness was explained for an increasingly literal cu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lycophron
Lycophron (; grc-gre, Λυκόφρων ὁ Χαλκιδεύς; born about 330–325 BC) was a Hellenistic Greek tragic poet, grammarian, sophist, and commentator on comedy, to whom the poem ''Alexandra'' is attributed (perhaps falsely). Life and miscellaneous works He was born at Chalcis in Euboea, and flourished at Alexandria in the time of Ptolemy Philadelphus (285–247 BC). According to the ''Suda'', the massive tenth century Byzantine Greek historical encyclopaedia, he was the son of Socles, but was adopted by Lycus of Rhegium. He was entrusted by Ptolemy with the task of arranging the comedies in the Library of Alexandria; as the result of his labours he composed a treatise ''On Comedy''. Lycophron is also said to have been a skilful writer of anagrams. Tragedies The poetic compositions of Lycophron chiefly consisted of tragedies, which secured him a place in the Pleiad of Alexandrian tragedians. The ''Suda'' gives the titles of twenty tragedies, of which a very few fragm ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |