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Te Papa O Rotu
Whatawhata, previously also spelt Whata Whata, is a small town in the Waikato region on the east bank of the Waipā River, at the junction of State Highways 23 and 39, from Hamilton. Te Araroa tramping route passes through Whatawhata. History and culture Pre-European history Whatawhata was a Ngāti Māhanga village and there are still Te Papa-o-Rotu and Ōmaero maraes on the west bank of the river. In early colonial times Whatawhata was one of many sites in Waikato with a flour mill. It was built in 1855 and producing flour by the end of that year. The area must have been suited to wheat, for there was another mill about downstream, at Karakariki, by 1860. European settlement British troops arrived at Whatawhata over land and by river, as part of the Invasion of the Waikato, on 28 December 1863. Whatawhata was described as having no end of peach trees, which the soldiers stripped of their fruit. Within a year a telegraph line had been built. A 1915 guide described What ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waikato
Waikato () is a Regions of New Zealand, local government region of the upper North Island of New Zealand. It covers the Waikato District, Waipa District, Matamata-Piako District, South Waikato District and Hamilton, New Zealand, Hamilton City, as well as Hauraki Plains, Hauraki, Coromandel Peninsula, the northern King Country, much of the Taupō District, and parts of Rotorua, Rotorua District. It is governed by the Waikato Regional Council. The region stretches from Coromandel Peninsula in the north, to the north-eastern slopes of Mount Ruapehu in the south, and spans the North Island from the west coast, through the Waikato and Hauraki to Coromandel Peninsula on the east coast. Broadly, the extent of the region is the Waikato River catchment. Other major catchments are those of the Waihou River, Waihou, Piako River, Piako, Awakino River (Waikato), Awakino and Mokau River, Mokau rivers. The region is bounded by Auckland Region, Auckland on the north, Bay of Plenty on the east ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auckland Star
The ''Auckland Star'' was an evening daily newspaper published in Auckland, New Zealand, from 24 March 1870 to 16 August 1991. Survived by its Sunday edition, the ''Sunday Star'', part of its name endures in ''The Sunday Star-Times'', created in the 1994 merger of the ''Dominion Sunday Times'' and the ''Sunday Star''. Originally published as the ''Evening Star'' from 24 March 1870 to 7 March 1879, the paper continued as the ''Auckland Evening Star'' between 8 March 1879 and 12 April 1887, and from then on as the ''Auckland Star''. One of the paper's notable investigative journalists was Pat Booth, who was responsible for notable coverage of the Crewe murders and the eventual exoneration of Arthur Allan Thomas. Booth and the paper extensively reported on the Mr Asia case. In 1987, the owners of the ''Star'' launched a morning newspaper to more directly compete with ''The New Zealand Herald''. The ''Auckland Sun'' was affected by the 1987 stock market crash and folded a year l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Papa O Rotu
Whatawhata, previously also spelt Whata Whata, is a small town in the Waikato region on the east bank of the Waipā River, at the junction of State Highways 23 and 39, from Hamilton. Te Araroa tramping route passes through Whatawhata. History and culture Pre-European history Whatawhata was a Ngāti Māhanga village and there are still Te Papa-o-Rotu and Ōmaero maraes on the west bank of the river. In early colonial times Whatawhata was one of many sites in Waikato with a flour mill. It was built in 1855 and producing flour by the end of that year. The area must have been suited to wheat, for there was another mill about downstream, at Karakariki, by 1860. European settlement British troops arrived at Whatawhata over land and by river, as part of the Invasion of the Waikato, on 28 December 1863. Whatawhata was described as having no end of peach trees, which the soldiers stripped of their fruit. Within a year a telegraph line had been built. A 1915 guide described What ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wiremu Neera Te Awaitaia
Wiremu Neera Te Awaitaia (c.1796 – 27 April 1866) was a Māori chief in New Zealand during first contact with European traders, the 1820s Musket Wars up to the 1860s New Zealand Wars. Born in or around 1796 into the Waikato Tribe of Ngāti Māhanga, he has been described as a "friend of Pākehā and a Chief of great influence" in the region of Raglan, New Zealand. He witnessed the coming of Christianity to Māoridom (specifically the Wesleyan missionaries to Raglan, James and Mary Wallis) in the mid-1830s, the sale of native land to the first European settlers, and the signing of the Treaty of Waitangi in the 1840s. Te Awaitaia also witnessed the Māori King Movement in the 1850s, and the New Zealand Wars in the 1860s. He died on 27 April 1866. The name "Wiremu Neera" is the Maori phonetic rendering of the English name "William Naylor", which Te Awaitaia (his original name) took for himself to mark his conversion to Christianity in 1836. The monument that stands in Raglan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Hourua
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waikato Tainui
Waikato Tainui, Waikato or Tainui is a group of Māori ''iwi'' based in Waikato Region, in the western central region of New Zealand's North Island. It is part of the larger Tainui confederation of Polynesian settlers who arrived to New Zealand on the Tainui ''waka'' (migration canoe). The tribe is named after the Waikato River, which plays a large part in its history and culture. Pōtatau Te Wherowhero, the first Māori king, was a member of the Waikato hapu (sub-tribe) of Ngāti Mahuta, and his descendants have succeeded him. The king movement is based at Tūrangawaewae ''marae'' (meeting place) in Ngāruawāhia. The Waikato-Tainui iwi comprises 33 hapū (sub-tribes) and 65 marae (family groupings). There are over 52,000 tribal members who affiliate to Waikato-Tainui. Hamilton City is now the tribe's largest population centre, but Ngāruawāhia remains the tribe's historical centre and modern capital. In the 2006 census, 33,429 people in New Zealand indicated they were affilia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prumnopitys Taxifolia
''Prumnopitys taxifolia'', the mataī ( mi, mataī) or black pine, is an endemic New Zealand coniferous tree that grows on the North Island and South Island. It also occurs on Stewart Island/Rakiura (47 °S) but is uncommon there. It grows up to 40 m high, with a trunk up to 2 m diameter. The leaves are linear to sickle-shaped, 10–15 mm long and 1.5–2 mm broad. The seed cones are highly modified, reduced to a central stem 3–4 cm long bearing 1-6 scales, each scale maturing berry-like, 10–15 mm long, violet-purple with a soft edible pulp covering the single seed. The seeds are dispersed by the New Zealand pigeon (kererū), which eats the 'berries' and passes the seeds in its droppings. Classification The scientific name ''taxifolia'' derives from the resemblance of the leaves to those of the yew (''Taxus''). In the past the species, like the other species of ''Prumnopitys'', was often included in ''Podocarpus''; in this species under the name ''Podo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rimu
''Dacrydium cupressinum'', commonly known as rimu, is a large evergreen coniferous tree endemic to the forests of New Zealand. It is a member of the southern conifer group, the podocarps. The Māori name ''rimu'' comes from the Polynesian term ''limu'' which the tree's foliage were reminded of, ultimately from Proto-Austronesian *''limut'' meaning "moss". The former name "red pine" has fallen out of common use. Distribution Rimu grows throughout New Zealand, in the North Island, South Island and Stewart Island/Rakiura. This species is common in lowland and montane forest. Although the largest concentration of trees is now found on the West Coast of the South Island, the biggest trees tend to be in mixed podocarp forest near Taupō (e.g., Pureora, Waihaha, and Whirinaki Forests). A typical North Island habitat is in the Hamilton Ecological District, where '' Fuscospora truncata'' and rimu form the overstory. Associate ferns on the forest floor are ''Blechnum discolor'', ''B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kahikatea
''Dacrycarpus dacrydioides'', commonly known as kahikatea (from Māori) and white pine, is a coniferous tree endemic to New Zealand. A podocarp, it is New Zealand's tallest tree, gaining heights of 60 m and a life span of 600 years. It was first described botanically by the French botanist Achille Richard in 1832 as ''Podocarpus'' ''dacrydioides'', and was given its current binomial name ''Dacrycarpus dacrydioides'' in 1969 by the American botanist David de Laubenfels. Analysis of DNA has confirmed its evolutionary relationship with other species in the genera ''Dacrycarpus'' and ''Dacrydium''. In traditional Māori culture, it is an important source of timber for the building of waka and making of tools, of food in the form of its berries, and of dye. When Europeans discovered it in the 18th century they found large remnant stands in both the North and South Islands, despite burning of forest by early Māori. Its use for timber and its damp fertile habitat, ideal for dairy far ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
