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Tawussite Shia
The Tawussite Shia (attributed to ʿAjlan ibn Tawus) were a Shia group who were a section of the supporters of Imam Ja'far al-Sadiq who denied admitting that he died. They believed that he was the Awaited Mahdi and that he was alive and did not die. After the death of Imam Muhammad al-Baqir, the defeat of Muhammad ibn Abdallah An-Nafs Az-Zakiyya, the triumph of the Abbasids, and the popularity of Imam Ja'far al-Sadiq, reports became widespread on his Mahdism. Al-Nubakhti reports that: “Some Shiites (i.e. Tawussites) have reported (falsely) from Imam Sadiq that he said: ‘If you see my head rolling to you from the mountain, you should not believe that, for I am your Sahib (Mahdi)’” and: “If anyone informs you that he nursed me, washed my body (after death) and shrouded me, do not believe him, I am your companion (Sahib) and the companion of the sword.” Among the Tawussites was Aban ibn Uthman al-Ahmar, who was considered by Shia scholar al-Kashi to have been one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a Messianism, messianic figure in Islamic eschatology who is believed to appear at the Eschatology, end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the Prophets in Islam, prophet Jesus in Islam, ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several List of hadith Books, canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and ''Sahih Muslim'' – he is mentioned in other Hadith, hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi, Mukhtar ibn Abi Uba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Baqir
Muḥammad al-Bāqir ( ar, مُحَمَّد ٱلْبَاقِر), with the full name Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, also known as Abū Jaʿfar or simply al-Bāqir () was the fifth Imam in Shia Islam, succeeding his father, Zayn al-Abidin, and succeeded by his son, Ja'far al-Sadiq. His mother, Fatima Umm Abd Allah, was the daughter of Hasan, making al-Baqir the first Imam who descended from both grandsons of Muhammad, namely, Hasan and Husayn. Al-Baqir was born in Medina, about the time when Mu'awiya I () was working to secure the succession of his son, Yazid. As a child, al-Baqir witnessed the tragedy of Karbala, in which all of his male relatives were massacred, except his father who was too ill to participate in the fighting. As a young man, al-Baqir witnessed the power struggles between the Umayyads, Abd Allah ibn al-Zubayr, and various Shia groups, while his father resigned from political activities. Al-Baqir is revered by both Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Nafs Al-Zakiyya
Muḥammad ibn ʿAbd Allāh ibn al- Ḥasan al-Muthannā ibn al- Ḥasan al-Mujtabā ibn ʿAlī ibn Abī Ṭālib or Muḥammad al-Nafs al-Zakīyya ( ar, محمد بن عبد الله بن الحسن بن الحسن بن علي الملقَّب النفس الزكية, lit=The Pure Soul), was a descendant of the Islamic prophet Muhammad, through his daughter Fatimah. Known for his commanding oratory skills, amiable demeanor, and impressive build, he led the Alid Revolt in Medina, a failed rebellion, against the second Abbasid caliph Al-Mansur. He and a few hundred soldiers faced against a large Abbasid force under Isa ibn Musa, and he was killed on December 6, 762 CE (145 AH). Life Initially, he hoped to rebel against Umayyad rule, when the children of Hashim paid their allegiance to him at Abwa. Among them were Ibrahim al-Imam, As-Saffah and Al-Mansur. But it soon became clear that Abbasid rule was established, so those who had paid allegiance to him deserted him, and ano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasids
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitab Al-Kafi
''Al-Kafi'' ( ar, ٱلْكَافِي, ', literally "''The Sufficient''") is a Twelver Shia hadith collection compiled by Muhammad ibn Ya'qub al-Kulayni. It is divided into three sections: ''Uṣūl al-Kāfī'', dealing with epistemology, theology, history, ethics, supplication, and the Qurʾān, ''Furūʿ al-Kāfī'', which is concerned with practical and legal issues, and ''Rawdat'' (or'' Rauda'') ''al-Kāfī'', which includes miscellaneous traditions, many of which are lengthy letters and speeches transmitted from the Imāms. In total, ''al-Kāfī'' comprises 16,199 narrations.http://www.al-islam.org/al-tawhid/kafi/1.htm Hadith al-Kafi Contents ''Usul (Fundamentals) al-Kafi'' The first eight books of al-Kāfī are commonly referred to as Uṣūl al-kāfī. The first type-set edition of the al-Kāfī, which was published in eight volumes, placed Uṣūl al-kāfī in the first two volumes. Generally speaking, Uṣūl al-kāfī contains traditions that deal with epistemology, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Ya'qub Al-Kulayni
Abū Jaʿfar Muḥammad ibn Yaʿqūb ibn Iṣḥāq al Kulaynī ar Rāzī (Persian: ar, أَبُو جَعْفَر مُحَمَّد ٱبْن يَعْقُوب إِسْحَاق ٱلْكُلَيْنِيّ ٱلرَّازِيّ; c. 250 AH/864 CE – 329 AH/941 CE) was a Persian Shia hadith collector. Life Al-Kulayni was born in Kulayn, a village or small town situated near Rey, Iran. His father was Ya'qub al-Kulayni, who is buried at Rey. He lived in the era of the Minor Occultation of Hujjat-Allah al-Mahdi, the last of the Twelve Imams who, according to Shia belief, is currently in occultation and will certainly appear before the Day of Judgment). He is claimed to have greatly benefited from al-Mahdi's divine knowledge by interacting with him through the Imam's Deputies.Syed Waheed Akhtar: Early Imammiyah Shiite Thinkers Kulayni received his early religious education in his native town and went to Rey for further education. According to Shia view he is among a special class of m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijma
''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba (the first generation of Muslims) only; others the consensus of the Salaf (the first three generations of Muslims); or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of ''ijma'' (i.e., lack of consensus on a point of Islamic law) is called ''ikhtilaf''. Proof of the validity of Ijma In the Quran Imam Al-Shafi'i was once approached by an old man and was asked rearding proof of Ijma fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Islamic groups themselves there may be differences, such as different orders (''tariqa'') within Sufism, and within Sunni Islam, Sunnī Islam different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (the largest branches are Shia Islam, Shīʿas and Sunni Islam, Sunnīs), or relatively small in size (Ibadi Islam, Ibadis, Zaydism, Zaydīs, Isma'ilism, Ismāʿīlīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Extinct Shia Sects
The following is a list of extinct unorthodox movements within Shia Islam. These are movements that no longer have any living followers or practitioners. These movements were created around certain beliefs that were unorthodox and not held by the mainstream Shia Muslims. These movements eventually after their very brief existence had their followers fall into mainstream Islam. Ghulat sects * Bazighiyya– who believed that Ja'far al-Sadiq was God. * Dhammiyya– who believed that Ali was God and Muhammad was his appointed Messenger and Prophet. * Ghurabiyya– who believed the angel Gabriel was mistaken. * Hurufiyya– who believed God is incarnated in every atom, reminiscent of the Alevi-Bektashism. ** Nuqtavi– who believed in a cyclical view of time, reminiscent of the Isma'ili Shia. * Kaysanites– who believed in the Imamate of Muhammad ibn al-Hanafiyyah after the death of Husayn Ibn 'Ali Ibn abu Talib. ** Bayaniyya– the followers of ''Bay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islamic Branches
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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