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Tarshish (book)
Tarshish ( Phoenician: ''TRŠŠ''; he, תַּרְשִׁישׁ ''Taršīš''; , ''Tharseis'') occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (modern Lebanon) and the Land of Israel. Tarshish was said to have exported vast quantities of important metals to Phoenicia and Israel. The same place name occurs in the Akkadian inscriptions of Assyrian king Esarhaddon (died 669 BC) and also on the Phoenician inscription of the Nora Stone (around 800 BC) in Sardinia; its precise location was never commonly known, and was eventually lost in antiquity. Legends grew up around it over time so that its identity has been the subject of scholarly research and commentary for more than two thousand years. Its importance stems in part from the fact that Hebrew biblical passages tend to understand Tarshish as a source of King Solomon's great wealth in metals – especially silver, but al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tartessos
Tartessos ( es, Tarteso) is, as defined by archaeological discoveries, a historical civilization settled in the region of Southern Spain characterized by its mixture of local Paleohispanic and Phoenician traits. It had a proper writing system, identified as Tartessian, that includes some 97 inscriptions in a Tartessian language. In the historical records Tartessos ( el, Ταρτησσός) or Tartessus appears as a antecessor semi-mythical harbor city and the surrounding culture on the south coast of the Iberian Peninsula (in modern Andalusia, Spain), at the mouth of the Guadalquivir River. It appears in sources from Greece and the Near East starting during the first millennium BC. Herodotus, for example, describes it as beyond the Pillars of Heracles (Strait of Gibraltar). Roman authors tend to echo the earlier Greek sources but from around the end of the millennium there are indications that the name Tartessos had fallen out of use and the city may have been lost to flooding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Son Of Dodavahu Of Mareshah
Eliezer (, "Help/Court of El") was the name of at least three different individuals in the Bible. Eliezer of Damascus Eliezer of Damascus () was, according to the Targums, the son of Nimrod. Eliezer was head of the patriarch Abraham's household, as mentioned in the Book of Genesis (15:2). Medieval biblical exegetes have explained the noun ''ben mešeq'' as meaning "butler; steward; overseer", while the name ''Damméseq Eliʿézer'' is explained by Targum Onkelos as meaning "Eliezer the Damascene." Others say that he was given the name "Damascus" by Abraham who purchased Eliezer from Nimrod, and had passed through the city of Damascus while returning with his servant from Babylonia. Other translations of Genesis describe Eliezer as Abraham's heir. There is an interpretation in Bereshit Rabbah (43:2), cited by Rashi, that Eliezer went alone with Abraham to rescue Lot, with the reference to "his initiates" stated to be 318 in number () being the numerical value of Eliezer's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezion-geber
Ezion-Geber ( Ancient: ''Ġeṣyōn Geḇer''; also Asiongaber) is a city only known from the Hebrew Bible, in Idumea, a seaport on the northern extremity of the Gulf of Aqaba, in modern terms somewhere in the area of modern Aqaba and Eilat. According to Targum Jonathan, the name means "city of the rooster" (כְּרַך תַּרְנְגוֹלָא). Biblical references Ezion-Geber is mentioned six times in the Tanakh. According to the Book of Numbers, Ezion-Geber was one of the first places where the Israelites camped after the Exodus from Egypt. The "ships of Tharshish" of Solomon and Hiram started from this port on their voyage to Ophir. It was the main port for Israel's commerce with the countries bordering on the Red Sea and Indian Ocean. According to Book of II Chronicles, Jehoshaphat, the King of Judah, joined with Ahaziah, the King of Israel, to make ships in Ezion-geber; but God disapproved of the alliance, and the ships were broken in the port. In (King James Versi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ophir
Ophir (; ) is a port or region mentioned in the Bible, famous for its wealth. King Solomon received a shipment from Ophir every three years (1 Kings 10:22) which consisted of gold, silver, sandalwood, pearls, ivory, apes, and peacocks. Biblical references Ophir in Genesis 10 (the Table of Nations) is said to be the name of one of the sons of Joktan. The Books of Kings and Chronicles tell of a joint expedition to Ophir by King Solomon and the Tyrian king Hiram I from Ezion-Geber, a port on the Red Sea, that brought back large amounts of gold, precious stones and ' algum wood' and of a later failed expedition by king Jehoshaphat of Judah. The famous 'gold of Ophir' is referenced in several other books of the Hebrew Bible. In the Septuagint, other variants of the name are mentioned: ''Ōpheír'', ''Sōphír'', ''Sōpheír'' and ''Souphír''. The New Testament apocrypha book ''Cave of Treasures'' contains a passage: "And the children of Ophir, that is, Send, appointed to be the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoshaphat
Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; el, Ἰωσαφάτ, Iosafát; la, Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who succeeded him as king. His mother was Azubah. Historically, his name has sometimes been connected with the Valley of Josaphat. Reign 2 Chronicles chapters 17 to 21 are devoted to the reign of Jehoshaphat. 1 Kings 15:24 mentions him as successor to Asa, and 1 Kings 22:1-50 summarizes the events of his life. The Jerusalem Bible states that "the Chronicler sees Asa as a type of the peaceful, Jehoshaphat of the strong king". According to these passages, Jehoshaphat ascended the throne at the age of thirty-five and reigned for twenty-five years. He "walked in the ways" of his father or ancestor, King David. He spent the first years of his reign fortifying his kingdom against the Kingdom of Israel. His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Hiram
Hiram I ( Phoenician: 𐤇𐤓𐤌 ''Ḥirōm'' "my brother is exalted"; Hebrew: ''Ḥīrām'', Modern Arabic: حيرام, also called ''Hirom'' or ''Huram'') was the Phoenician king of Tyre according to the Hebrew Bible. His regnal years have been calculated by some as 980 to 947 BC, in succession to his father, Abibaal. Hiram was succeeded as king of Tyre by his son Baal-Eser I. Hiram is also mentioned in the writings of Menander of Ephesus (early 2nd century BC), as preserved in Josephus's ''Against Apion'', which adds to the biblical account. According to Josephus, Hiram lived for 53 years and reigned 34. Reign During Hiram's reign, Tyre grew from a satellite of Sidon into the most important of Phoenician cities, and the holder of a large trading empire. He suppressed the rebellion of the first Tyrean colony at Utica, near the later site of Carthage (''Against Apion'' i:18). The Hebrew Bible says that he allied himself with David, king of the United Kingdom of Israel and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Solomon
King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king. *In the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership (c.f. Indic ''rājan'', Gothic ''reiks'', and Old Irish ''rí'', etc.). *In the context of classical antiquity, king may translate in Latin as '' rex'' and in Greek as ''archon'' or ''basileus''. *In classical European feudalism, the title of ''king'' as the ruler of a ''kingdom'' is understood to be the highest rank in the feudal order, potentially subject, at least nominally, only to an emperor (harking back to the client kings of the Roman Republic and Roman Empire). *In a modern context, the title may refer to the ruler of one of a number of modern monarchies (either absolute or constitutional). The title of ''king'' is used ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culture
Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J.P. Putnam's Son Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archipelago
An archipelago ( ), sometimes called an island group or island chain, is a chain, cluster, or collection of islands, or sometimes a sea containing a small number of scattered islands. Examples of archipelagos include: the Indonesian Archipelago, the Andaman and Nicobar Islands, the Lakshadweep Islands, the Galápagos Islands, the Japanese archipelago, the Philippine Archipelago, the Maldives, the Balearic Islands, The Bahamas, the Aegean Islands, the Hawaiian Islands, the Canary Islands, Malta, the Azores, the Canadian Arctic Archipelago, the British Isles, the islands of the Archipelago Sea, and Shetland. They are sometimes defined by political boundaries. For example, the Gulf archipelago off the northeastern Pacific coast forms part of a larger archipelago that geographically includes Washington state's San Juan Islands; while the Gulf archipelago and San Juan Islands are geographically related, they are not technically included in the same archipelago due to manmad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dodanim
Dodanim ( ''Dōḏānīm'') or Rodanim, ( ''Rōḏānīm'', el, Ρόδιοι, ''Ródioi'') was, in the Book of Genesis, a son of Javan (thus, a great-grandson of Noah). Dodanim's brothers, according to Genesis 10:4, were Elishah, Tarshish and Chittim. He is usually associated with the people of the island of Rhodes as their progenitor. "-im" is a plural suffix in Hebrew, and the name may refer to the inhabitants of Rhodes. Traditional Hebrew manuscripts are split between the spellings ''Dodanim'' and ''Rodanim'' — one of which is probably a copyist's error, as the Hebrew letters for R and D ( and respectively) are quite similar graphically. The Samaritan Pentateuch, as well as 1 Chronicles 1:7, have ''Rodanim'', while the Septuagint has ''Rodioi''. The Dodanim were considered either kin to the Greeks or simply Greeks. The Targum Pseudo-Jonathan calls his country ''Dordania'', while the Targum Neofiti names it ''Dodonia''.''Gill's Exposition of the Entire Bible'', Gen 10:4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kittim
Kittim was a settlement in present-day Larnaca on the east coast of Cyprus, known in ancient times as Kition, or (in Latin) Citium. On this basis, the whole island became known as "Kittim" in Hebrew, including the Hebrew Bible. However the name seems to have been employed with some flexibility in Hebrew literature. It was often applied to all the Aegean islands and even to "the W stin general, but esp ciallythe seafaring W st. Flavius Josephus (c. 100 AD) records in his Antiquities of the Jews that :Cethimus Javan.html"_;"title="on_of_Javan">on_of_Javanpossessed_the_island_Cethima:_it_is_now_called_Cyprus;_and_from_that_it_is_that_all_islands,_and_the_greatest_part_of_the_sea-coasts,_are_named_Cethim_by_the_Hebrews:_and_one_city_there_is_in_Cyprus_that_has_been_able_to_preserve_its_denomination;_it_has_been_called_Kition.html" ;"title="Javan">on_of_Javan.html" ;"title="Javan.html" ;"title="on of Javan">on of Javan">Javan.html" ;"title="on of Javan">on of Javanpossessed the island ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
