Tarentum (Campus Martius)
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Tarentum (Campus Martius)
In the topography of ancient Rome, the Tarentum or Terentum was a religious precinct north of the Trigarium, a field for equestrian exercise, in the Campus Martius. The archaeological survey of the site shows that it had no buildings. The Tarentum gave its name to the ''ludi tarentini'' ("Tarentine Games"), the archaic ''ludi'' that became the Secular Games; the name is perhaps less likely to have come from the place Tarentum in Apulia. The location of the Tarentum is indicated primarily by the discovery in 1930 of the inscribed record of the Saecular Games ''(acta)'' held in 17 BC, which traditionally took place there. It was the precinct within which the underground Altar of Dis and Proserpina was located. Myth and the ''ludi'' The Tarentine Games were presented most notably in 249 BC, as a "crisis ritual" during the First Punic War, in accordance with the Sibylline Books. The ''ludi'' took the form of three-night rites and horse races to honor Dis and Proserpina, the divine co ...
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Topography Of Ancient Rome
The topography of ancient Rome is the description of the built environment of the city of ancient Rome. It is a multidisciplinary field of study that draws on archaeology, epigraphy, cartography and philology. The word 'topography' here has its older sense of a description of a place, now often considered to be local history, rather than its usual modern meaning, the study of landforms. The classic English-language work of scholarship is '' A Topographical Dictionary of Ancient Rome'' (1929), written by Samuel Ball Platner, completed and published after his death by Thomas Ashby. New finds and interpretations have rendered many of Platner and Ashby's conclusions unreliable, but when used with other sources the work still offers insights and complementary information. In 1992, Lawrence Richardson published ''A New Topographical Dictionary of Ancient Rome'', which builds on Platner and Ashby. The six-volume, multilingual ''Lexicon Topographicum Urbis Romae'' (1993‑2000) is the ...
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Gaulish
Gaulish was an ancient Celtic languages, Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe ("Noric language, Noric"), parts of the Balkans, and Anatolia ("Galatian language, Galatian"), which are thought to have been closely related. The more divergent Lepontic language, Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian language, Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular ...
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Daimon
Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept. Description Daimons are lesser divinities or spirits, often personifications of abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon is not ...
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Etruscan Mythology
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monsters ...
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Maris (mythology)
Maris (or Mariś) was an Etruscan god often depicted as an infant or child and given many epithets, including ''Mariś Halna'', ''Mariś Husrnana'' ("Maris the Child"), and ''Mariś Isminthians''. He was the son of Hercle, the Etruscan equivalent of Heracles. On two bronze mirrors, Maris appears in scenes depicting an immersion rite to ensure his immortality. Some scholars think he influenced Roman conceptions of the god Mars Mars is the fourth planet from the Sun and the second-smallest planet in the Solar System, only being larger than Mercury. In the English language, Mars is named for the Roman god of war. Mars is a terrestrial planet with a thin at ..., but this is not universally held.N.T. DE GRUMMOND, "Maris´, the Etruscan Genius," in ''Across Frontiers. Studies in Honour of D. Ridgway and F.R. Serra Ridgway'', London 2006, pp. 413-426 References Etruscan gods {{Etruria-stub ...
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Hendrik Wagenvoort
Hendrik Wagenvoort (23 August 1886 – 15 January 1976) was a Dutch classical scholar. He was professor of Latin at the University of Groningen and Utrecht University and published extensively on subjects relating to the Latin language and Roman religion. Biography Wagenvoort was born in Minnertsga on 23 August 1886. He began studying classics at Utrecht University in 1904 and took his doctoral degree in 1911. His dissertation was called ''De Horatii quae dicuntur Odis Romanis'' and dealt with Horace's so called Roman Odes. After a year of further studies in Göttingen and Rome he began teaching Latin at gymnasiums, from 1912 to 1919 in Arnhem and from 1919 to 1924 in The Hague. In 1924 he became professor of Latin language and literature at the University of Groningen and during the following years he directed his efforts at examining Religion in the late Roman Republic and the early Imperial Rome. He moved to Utrecht in 1930 to succeed Pieter Helbert Damsté (who directed W ...
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Kurt Latte
Kurt Latte (9 March 1891, Königsberg – 8 June 1964, Tutzing) was a German philologist and classical scholar known for his work on ancient Roman religion. Career The son of a doctor, Latte studied at the Universities of Königsberg, Bonn and Berlin. After taking his doctorate at Königsberg in 1913 under Ludwig Deubner with a study on cultic dance in ancient Greece, he began work on an edition of the dictionary of Hesychius of Alexandria. After service in World War I he was ''Assistent'' at the Institut für Altertumskunde of the University of Münster from 1920 to 1923, gaining his Habilitation there in 1920 with a study of Greek and Roman sacral law. In 1923 he was appointed Professor at Greifswald as successor to Johannes Mewaldts, in 1926 Professor at Basel as successor to Günther Jachmann, and in 1931 Professor at Göttingen, as successor to Eduard Fraenkel. He was forced to retire on April 1, 1936, having been classified as a Jew by the Nazis. Having returned to Germany in ...
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Pluto (mythology)
In Religion in ancient Greece, ancient Greek religion and Greek mythology, mythology, Pluto ( gr, Πλούτων, ') was the ruler of the Greek underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife. ''Ploutōn'' was frequently conflation, conflated with Plutus, Ploûtos, the Greek god of wealth, because mineral wealth was found underground, and because as a chthonic god Pluto ruled the deep earth that contained the seeds necessary for a bountiful harvest. The name ''Ploutōn'' came into widespread usage with the Eleusinian Mysteries, in which Pluto was venerated as both a stern ruler and a loving husband to Persephone. The couple received souls in the afterlife and are invoked together in religious inscriptions, being referred to as ''Plouton'' and as ''Kore'' respectively. Hades, by contrast, had few temples and religious practices assoc ...
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Raptio
''Raptio'' (in archaic or literary English rendered as ''rape'') is a Latin term for the large-scale abduction of women, i.e. kidnapping for marriage, concubinage or sexual slavery. The equivalent German term is ''Frauenraub'' (literally ''wife robbery''). Bride kidnapping is distinguished from ''raptio'' in that the former is the abduction of one woman by one man (and his friends and relatives), whereas the latter is the abduction of many women by groups of men, possibly in a time of war. Terminology The English word ''rape'' retains the Latin meaning in literary language, but the meaning is obscured by the more current meaning of "sexual violation". The word is akin to ''rapine'', ''rapture'', ''raptor'', ''rapacious'' and ''ravish'', and referred to the more general violations, such as looting, destruction, and capture of citizens, that are inflicted upon a town or country during war, e.g. the Rape of Nanking. The ''Oxford English Dictionary'' gives the definition "the ac ...
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Persephone
In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.Martin Nilsson (1967). ''Die Geschichte der Griechische Religion'' Vol I pp 462–463, 479–480 The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades. ...
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ...
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Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Ancient Rome, Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Life Livy was born in Patavium in northern Italy (Roman Empire), Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Roman Italy, Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection an ...
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