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Tarchon Fist
In Etruscan mythology, Tarchon and his brother, Tyrrhenus, were culture heroes who founded the Etruscan League of twelve cities, the Dodecapoli. One author, Joannes Laurentius Lydus, distinguishes two legendary persons named Tarchon, the Younger and his father, the Elder. It was the Elder who received the ''Etrusca Disciplina'' from Tages, whom he identifies as a parable. The Younger fought with Aeneas after his arrival in Italy. The elder was a haruspex, who learned his art from Tyrrhenus, and was probably the founder of Tarquinia and the Etruscan League. Lydus does not state that, but the connection was being made at least as long ago as George Dennis. Lydus had the advantage in credibility, even though late (6th century AD), of stating that he read the part of the ''Etrusca Disciplina'' about Tages and that it was a dialogue with Tarchon's lines in "the ordinary language of the Italians" and Tages' lines in Etruscan, which was difficult for him to read. He relied on trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etruscan Mythology
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monsters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etruscan Language
Etruscan () was the language of the Etruscan civilization, in Italy, in the ancient region of Etruria (modern Tuscany, western Umbria, northern Latium, Emilia-Romagna, Veneto, Lombardy and Campania). Etruscan influenced Latin but was eventually completely superseded by it. The Etruscans left around 13,000 inscriptions that have been found so far, only a small minority of which are of significant length; some bilingual inscriptions with texts also in Latin, Greek, or Phoenician; and a few dozen purported loanwords. Attested from 700 BC to AD 50, the relation of Etruscan to other languages has been a source of long-running speculation and study, with its being referred to at times as an isolate, one of the Tyrsenian languages, and a number of other less well-known theories. The consensus among linguists and Etruscologists is that Etruscan was a Pre–Indo-European, and a Paleo-European language and is closely related to the Raetic language that was spoken in the Alps,Schumacher, S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carlo De Simone (linguist)
Carlo De Simone (22 November 1932, in Rome, Italy) is an Italian linguist, specializing in Ancient Greek and Latin texts and Etruscan epigraphs. He is best known for his research into Etruscan, Lemnian and Rhaetian languages. Biography De Simone studied comparative linguistics and archaeology at the University of Rome, where he was awarded a prize in 1955 with a thesis on the subject: "Le iscrizioni messapiche: cronologia e fonetismo". He obtained a scholarship to the University of Tübingen for the same discipline from the "Servizio di Scambio Accademico Tedesco" (DAAD) from 1955 to 1956, with Hans Krahe, for whom he was an assistant from 1961 to 1964. In November 1964, he was admitted as a professor at the Faculty of Philosophy of the University of Tübingen, through his work on Greek contributions in the Etruscan language. From 1972 to 1973, he held the chair of comparative linguistics at the University of Vienna, then, from 1975 to 1980, at the University of Perugia. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perkūnas
Perkūnas ( lt, Perkūnas, lv, Pērkons, Old Prussian: ''Perkūns'', ''Perkunos'', Yotvingian: ''Parkuns'', Latgalian: ''Pārkiuņs'') was the common Baltic god of thunder, and the second most important deity in the Baltic pantheon after Dievas. In both Lithuanian and Latvian mythology, he is documented as the god of sky, thunder, lightning, storms, rain, fire, war, law, order, fertility, mountains, and oak trees. Etymology The name continues PIE ''*'', cognate to ''*'', a word for "oak", " fir" or "wooded mountain". The Proto-Baltic name *''Perkūnas'' can be reconstructed with certainty. Slavic Perun is a related god, but not an etymologically precise match. Finnish Perkele, a name of Ukko, is considered a loan from Baltic. Another connection is that of ''terpikeraunos'', an epithet of Zeus meaning "''who enjoys lightning''". Perkūnas in written sources Most information about Perkūnas comes from folklore songs, legends, and fairy tales. Because most of them were c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taranis
In Celtic mythology, Taranis (Proto-Celtic: *''Toranos'', earlier ''*Tonaros''; Latin: Taranus, earlier Tanarus) is the god of thunder, who was worshipped primarily in Gaul, Hispania, Britain, and Ireland, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem ''Pharsalia'' as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel. Many representations of a bearded god with a thunderbolt in one hand and a wheel in the other have been recovered from Gaul, where this deity apparently came to be syncretised with Jupiter. Name and etymology The Proto-Celtic form of the name is reconstructed as *''Toranos'' ('Thunder'), which derives through metathesis (switch of sounds) from an earlier *''Tonaros'', itself from the Proto-Indo-European (PIE) stem for 'thunder', *''(s)tenh₂- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Mythology
Celtic mythology is the body of myths belonging to the Celtic peoples.Cunliffe, Barry, (1997) ''The Ancient Celts''. Oxford, Oxford University Press , pp. 183 (religion), 202, 204–8. Like other Iron Age Europeans, Celtic peoples followed a polytheistic religion, having many gods and goddesses. The mythologies of continental Celtic peoples, such as the Gauls and Celtiberians, did not survive their conquest by the Roman Empire, the loss of their Celtic languages and their subsequent conversion to Christianity. Only remnants are found in Greco-Roman sources and archaeology. Most surviving Celtic mythology belongs to the Insular Celtic peoples (the Gaels of Ireland and Scotland; the Celtic Britons of western Britain and Brittany). They preserved some of their myths in oral lore, which were eventually written down by Christian scribes in the Middle Ages. Irish mythology has the largest written body of myths, followed by Welsh mythology. The supernatural race called the Tuatha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness to his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luwian
The Luwians were a group of Anatolian peoples who lived in central, western, and southern Anatolia, in present-day Turkey, during the Bronze Age and the Iron Age. They spoke the Luwian language, an Indo-European language of the Anatolian sub-family, which was written in cuneiform imported from Mesopotamia, and a unique native hieroglyphic script, which was sometimes used by the linguistically-related Hittites as well. Luwian was probably spoken over a larger geographic region than Hittite. History Origins There is no consensus on the origins of the Luwians. Armenia,Reich, David (2018), ''Who We Are and How We Got Here: Ancient DNA and the New Science of the Human Past'', Knopf Doubleday Publishing Group Iran, the Balkans, the Pontic–Caspian steppe and Central Asia have all been suggested. Their route into Anatolia is unknown. Linguist Craig Melchert suggested they were related to the Demirci Hüyük culture, implying entry into Anatolia from ancient Thrace circa 3000 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oliver Gurney
Oliver Robert Gurney (28 January 1911 – 11 January 2001) was an English Assyriologist from the Gurney family and a leading scholar of the Hittites. Early life Gurney was born in London in 1911, the son of Robert Gurney, a zoologist, and a nephew of the archaeologist John Garstang. He was educated at Eton College and New College, Oxford, where he studied classics, graduating in 1933. His uncle John Garstang excited the young Gurney's interest in Hittite studies, then in its infancy, and after a course in Akkadian at Oxford University in 1934-35, he went to the University of Berlin to study Hittite under Hans Ehelolf. During the Second World War he joined the Royal Artillery, and served with the Sudan Defence Force. Academic career On his return to Oxford in 1945, Gurney accepted the post of Reader in Assyriology, a post he held until his retirement in 1978. In 1948, he joined the council of management of the British Institute of Archaeology at Ankara, founded by his unc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittites
The Hittites () were an Anatolian people who played an important role in establishing first a kingdom in Kussara (before 1750 BC), then the Kanesh or Nesha kingdom (c. 1750–1650 BC), and next an empire centered on Hattusa in north-central Anatolia (around 1650 BC). This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia. Between the 15th and 13th centuries BC, the Empire of Hattusa—in modern times conventionally called the Hittite Empire—came into conflict with the New Kingdom of Egypt, the Middle Assyrian Empire and the empire of Mitanni for control of the Near East. The Middle Assyrian Empire eventually emerged as the dominant power and annexed much of the Hittite Empire, while the remainder was sacked by Phrygian newcomers to the region. After BC, during the Late Bronze Age collapse, the Hittites splintered in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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