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Tale Of The Doomed Prince
The "Tale of the Doomed Prince" is an ancient Egyptian story, dating to the 18th Dynasty, written in hieratic text, which survived partially on the verso of Papyrus Harris 500 currently housed in the British Museum. The papyrus was burned in an explosion; because of this damage the conclusion of the story is missing. Some scholars speculate that the missing ending was mostly likely a happy one and that the tale could be more aptly named "The Prince who was Threatened by Three Fates" or the like. There are dozens of translations of this story from a wide variety of scholars. The translations by Miriam Lichtheim and William Kelly Simpson from the 1970s are both widely accepted versions. Synopsis The story goes as follows: The king of Egypt was very sad that a son had not yet been born to him. The king prays to the gods, and that night his wife conceives a child. When the king's son is born the seven Hathors (goddesses, who pronounce the fate of each child at birth) foretell that he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rapunzel
"Rapunzel" ( , ) is a German fairy tale recorded by the Brothers Grimm and first published in 1812 as part of ''Children's and Household Tales'' (KHM 12). The Brothers Grimm's story developed from the French literary fairy tale of ''Persinette'' by Charlotte-Rose de Caumont de La Force (1698). The tale is classified as Aarne–Thompson type 310 ("The Maiden in The Tower"). Its plot has been used and parodied in various media. Its best known line is, "Rapunzel, Rapunzel, let down your hair". Plot A lonely couple, who long for a child, live next to a large, extensive, high-walled subsistence garden, belonging to a sorceress.), despite the common modern impression. The wife, experiencing pregnancy cravings, longs for the ''rapunzel'' that she sees growing in the garden (''rapunzel'' is either the salad green and root vegetable ''Campanula rapunculus'', or the salad green ''Valerianella locusta''). She refuses to eat anything else and begins to waste away. Her husband fears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew Lang
Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University of St Andrews are named after him. Biography Lang was born in 1844 in Selkirk, Scottish Borders. He was the eldest of the eight children born to John Lang, the town clerk of Selkirk, and his wife Jane Plenderleath Sellar, who was the daughter of Patrick Sellar, factor to the first Duke of Sutherland. On 17 April 1875, he married Leonora Blanche Alleyne, youngest daughter of C. T. Alleyne of Clifton and Barbados. She was (or should have been) variously credited as author, collaborator, or translator of '' Lang's Color/Rainbow Fairy Books'' which he edited. He was educated at Selkirk Grammar School, Loretto School, and the Edinburgh Academy, as well as the University of St Andrews and Balliol College, Oxford, where he took a first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaston Maspero
Sir Gaston Camille Charles Maspero (23 June 1846 – 30 June 1916) was a French Egyptologist known for popularizing the term "Sea Peoples" in an 1881 paper. Maspero's son, Henri Maspero, became a notable sinologist and scholar of East Asia. Early life Gaston Maspero was born in Paris in 1846 to Adela Evelina Maspero, born in Milan in 1822, daughter of a Milanese printer, and of an unnamed father, but identified by family tradition with Camillo Marsuzi de Aguirre, Italian revolutionary on the run. He was educated at the Lycee Louis-le-Grand, Jesuit boarding school and university at the ''École normale''. While at school he showed a special taste for history and became interested in Egypt following a visit to the Egyptian galleries of the Louvre at the age of fourteen. At university he excelled in Sanskrit as well as hieroglyphics. It was while Maspero was in final year at the ''École normale'' in 1867 that friends mentioned his skills at reading hieroglyphics to Egyptologi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folkloristics
Folklore studies, less often known as folkloristics, and occasionally tradition studies or folk life studies in the United Kingdom, is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with ''Volkskunde'' (German), ''folkeminner'' (Norwegian), and ''folkminnen'' (Swedish), among others. Overview The importance of folklore and folklore studies was recognized globally in 1982 in the UNESCO document "Recommendation on the Safeguarding of Traditional Culture and Folklore". UNESCO again in 2003 published a Convention for the Safeguarding of the Intangible Cultural Heritage. Parallel to these global statements, the American Folklife Preservation Act (P.L. 94-201), passed by the United States Congress in conjunction with the Bicenten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The King Who Would Be Stronger Than Fate
"The King Who Would Be Stronger Than Fate" is an Indian fairy tale, included by Andrew Lang in ''The Brown Fairy Book''. Synopsis A king with a daughter once was lost while hunting and met a hermit, who prophesied that his daughter would marry a slave woman's son, who belonged to the king of the north. As soon as he left the forest, he sent an offer to the king of the north for the slave woman and her son. The other king made him a present of them. He took them into the forest and cut off the woman's head, and left the child there. A widow who raised goats found that her best nanny-goat returned without a drop of milk. She followed the animal when it went to the child, and thought she had at last a son to look after her in her old age. When the boy was grown, a peddler's donkey started to eat his mother's cabbages, and so he beat it and drove it out. The tale was borne to the peddler, with added claims that the boy had threatened to kill the peddler. The peddler complained to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aarne–Thompson–Uther Index
The Aarne–Thompson–Uther Index (ATU Index) is a catalogue of folktale types used in folklore studies. The ATU Index is the product of a series of revisions and expansions by an international group of scholars: originally composed in German by Finnish folklorist Antti Aarne (1910), the index was translated into English, revised, and expanded by American folklorist Stith Thompson (1928, 1961), and later further revised and expanded by German folklorist Hans-Jörg Uther (2004). The ATU Index, along with Thompson's ''Motif-Index of Folk-Literature'' (1932) - with which it is used in tandem -, is an essential tool for folklorists. Definition of ''tale type'' In ''The Folktale'', Thompson defines a ''tale type'' as follows: :A type is a traditional tale that has an independent existence. It may be told as a complete narrative and does not depend for its meaning on any other tale. It may indeed happen to be told with another tale, but the fact that it may be told alone attests its in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parcae
In ancient Roman religion and myth, the Parcae (singular, Parca) were the female personifications of destiny who directed the lives (and deaths) of humans and gods. They are often called the Fates in English, and their Greek equivalent were the Moirai. They did not control a person's actions except when they are born, when they die, and how much they suffer. Names and history The Parcae controlled the metaphorical thread of life of every mortal and immortal from birth to death. Even the gods feared them, and by some sources Jupiter was also subject to their power. The names of the three Parcae are: * Nona (Greek equivalent ''Clotho''), who spun the thread of life from her distaff onto her spindle;John Day, ''God's Conflict With the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament'', CUP Archive, 1985, p. 308. * Decima (Greek ''Lachesis''), who measured the thread of life with her rod; * Morta (Greek ''Atropos''), who cut the thread of life and chose t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moirai
In ancient Greek religion and mythology, the Moirai (, also spelled Moirae or Mœræ; grc, Μοῖραι, "lots, destinies, apportioners"), often known in English as the Fates ( la, Fata, Fata, -orum (n)=), were the personifications of fate; their Roman equivalent was the Parcae (euphemistically the "sparing ones"), and there are other equivalents in cultures that descend from the Proto-Indo-European culture. Their number became fixed at three: Clotho ("spinner"), Lachesis ("allotter") and Atropos ("the unturnable", a metaphor for death). However, according to the often cited Latin verse ''Clotho colum retinet, Lachesis net, et Atropos occat'', their roles and functions were also seen differently: Clotho, the youngest of the sisters, presided over the moment in which we are born, and held a distaff in her hand; Lachesis spun out all the events and actions of our life; and Atropos, the eldest of the three, cut the thread of human life with a pair of scissors. The role of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rumpelstiltskin
"Rumpelstiltskin" ( ; german: Rumpelstilzchen) is a German fairy tale. It was collected by the Brothers Grimm in the 1812 edition of ''Children's and Household Tales''. The story is about a little imp who spins straw into gold in exchange for a girl's firstborn child. Plot In order to appear superior, a miller brags to the king and people of the kingdom he lives in by claiming his daughter can spin straw into gold.Some versions make the miller's daughter blonde and describe the "straw-into-gold" claim as a careless boast the miller makes about the way his daughter's straw-like blond hair takes on a gold-like lustre when sunshine strikes it. The king calls for the girl, locks her up in a tower room filled with straw and a spinning wheel, and demands she spin the straw into gold by morning or he will have her killed.Other versions have the king threatening to lock her up in a dungeon forever, or to punish her father for lying. When she has given up all hope, a little imp-like man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
