Tae Eul Ju
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Tae Eul Ju
Tae Eul Ju is a sacred mantra used throughout the world by practitioners of Jeung San Do. This mantra consists of twenty-three holy sounds. Jeung San Sangjenim, on whose teachings and spiritual work Jeung San Do is based, shared a meditative and spiritual practice aimed at transforming ourselves and society. Meaning Ahn Gyung-jun, the ''sabunim'' of Jeung San Do, explains some of the sounds of the mantra as follows: What is the sound hum? According to Buddhism, ''hum (hoom)'' is "The mind of the Buddha." Hum (hoom) is the mind of all enlightened beings. When you are immersed in the peaceful hum (hoom) sound, you can attain Buddha-mind. Sound of chi (chee) In Sanskrit, ''chi (chee)'' means "To become one with all brilliant spirits existing in the whole universe." Sangjenim was the first to join the sounds hum (hoom) and chi (chee) together. Once they were joined, a new more fantastic meaning took shape. Sangjenim said, "Hum (Hoom) Chi (Chee) is the sound calling the parents ...
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Mantra
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and literal meaning, while others do not. The earliest mantras were composed in Vedic Sanskrit in India. At its simplest, the word ॐ (Aum, Om) serves as a mantra, it is believed to be the first sound which was originated on earth. Aum sound when produced creates a reverberation in the body which helps the body and mind to be calm. In more sophisticated forms, mantras are melodic phrases with spiritual interpretations such as a human longing for truth, reality, light, immortality, peace, love, knowledge, and action. Some mantras without literal meaning are musically uplifting an ...
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Jeung San Do
Jeung San Do (), occasionally called Jeungsanism ( ''Jeungsangyo''), meaning "The Dao/Tao of Jeung-san", although this term is better reserved for a larger family of movements, is a new religious movement founded in South Korea in 1974. It is one of more than 100 Korean religious movements that recognize Gang Il-sun (강일순) (Kang Jeungsan, or Chungsan), an early 20th century religious leader, as the incarnation and personification of Sangjenim (上帝任, the "governing spirit of the universe") and performed a "reordering of the universe" through his mission and rituals. The religion is characterised by a universal message, millenarianism, and a method of healing meditation. History A number of branches of Jeungsanism trace their origins to Goh Pan-Lye (Subu, literally "Head Lady," 1880-1935, although in Kang's circle there was more than one "Subu"), a female disciple of Kang Jeungsan. Around September 1911, Goh gathered around her a number of Kang's followers. Eventually, Goh ...
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Boeun
Boeun County (''Boeun-gun'') is a county in North Chungcheong Province, South Korea. History Boeun ( literally "offering gratitude" or "thanksgiving"), was a South Korean town named in 1406 by a remorseful King Taejong, who felt relieved that he had cleared his conscience after having participated in a ceremonial ritual at the local Beopjusa temple to appease the spirits of his dead younger half-brothers, whose deaths he had caused in a power struggle years earlier. In July 1973, Boeun township was elevated to the status of Boeun town. In 1983, two townships were abolished and incorporated into normal ones. In 2007, Hoebuk-myeon changed its name to Hoein-myeon, Oesongni-myeon to Jangan-myeon, and Naesonngni-myeon into Songnisan-myeonn. Festivals * Songnisan Fall Festival: During autumn a festival is held at Songnisan, a celebrated mountain in central Korea. The festival has been an important contributor to the development of tourism and the economy in the region. * Boeun Ocher ...
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Cosmic Year (Chinese Astrology)
According to Jeung San Do, the universe generates and cultivates life through a cyclic process of birth, growth, harvest, and rest (生長殮藏). This is closely related to the fluctuation and interplay of the two polar energies, yin and yang and its cycle appeared in daily, yearly, and cosmically. 129,600 calendar years make up one Cosmic year and it was discovered by Shao Yung. Daily cycle The creative cycle can be seen in the passing of one day. At night, yin is at its strongest. The moon, darkness, stillness, and quietness all have yin nature. Night is a time of rest. When the sun, which has yang nature, rises, it is a time of birth. People tend to follow this flow of energy by sleeping at night and waking up in the morning. As the sun rises, yang becomes stronger and people tend to become more active. The afternoon is a time of growth. Eventually, yang reaches its highest peak, and from that point on, yin starts to regain its influence, and human activity starts to wind down ...
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Shao Yung
Shao (; Cantonese Romanisation: Shiu; Gwoyeu Romatzyh: Shaw) is a common Chinese family name. It is the 86th most populous family name in China. It corresponds to last name So in Korean; "Thiệu" or "Thiều" in Vietnamese; “Zau” in Wu Chinese/Shanghainese and Siu, Chow, or Sho in other Chinese romanisations. The origin of the family name Shao is thought to have come from the royal lines of the Zhou Dynasty in ancient China. The King's loyal subject Duke of Shao (召公), was thought to have originated the Shao lines. Notable people *Shao Yong (邵雍; 1011–1077), philosopher, cosmologist, poet and historian who greatly influenced the development of Neo-Confucianism in China during the Song dynasty *Shao Mi (邵弥); ca. 1592-1642 Chinese landscape painter, calligrapher, and poet during the Ming Dynasty *Shao Jiayi 邵佳一 Chinese soccer player * Shao Ning (born 1982), Chinese judoka *Shao Xunmei a.k.a Zau Sinmay Chinese poet and publisher. * Shao Tong (1994–2014), Chines ...
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Dojang
''Dojang'' is a term used in Korean martial arts, such as Taekwondo, Tang Soo Do, Kuk Sool Won, and hapkido, that refers to a formal training hall. It is typically considered the formal gathering place for students of a martial art to conduct training, examinations and other related encounters. Meaning ''Do'' (道) means "the way" or "art" and ''jang'' (場) means "a place", which makes ''dojang'' the place where one practices the way. In the case of martial arts it is the place where one practices the path of that martial art, much like dojo in Japanese. More specific terms such as "hapkidojang" or "taekwondojang" can be used for particular subtypes of dojang. The word dojang (道場) originates from Buddhism. The ''dojang'' is a place where meditation and practice takes place in the temple; the same Chinese characters for ''dojang'' also mean a bodhimanda or (in Japanese) a dojo. Decoration The dojang walls can be decorated with a variety of items ranging from the nationa ...
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Dojeon
A sacred text of Jeungism, the original Dojeon was published in Korean on October 25, 1992. The Dojeon has been translated into eight languages, including Korean, English, Japanese, German, Spanish, French, Russian and Chinese. Background Over one hundred years ago, Sangjenim (God the Father) was the first in all of Eastern and Western history to proclaim and fully describe the Later Heaven Gaebyeok. The precept of Gaebyeok applies to heaven and earth and to the realms of humanity and spirits, and it answers the mysteries of nature, explains the secrets of civilization, and resolves the limitations of Eastern and Western religions and philosophies. After Sangjenim's ascension to heaven, the truth of gaebyeok was widely disseminated by the successor of His Dao lineage and authority, Taemonim (God the Mother). The original Dojeon was published in Korean on October 25, 1992, for the 122nd commemoration of Sangjenim's birth, and it entailed twenty years of extensive research and f ...
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Gaebyeok
Gaebyeok ( ko, 開闢, the "great opening", literally "opening dawn") is a sudden change in nature, society and people in the Korean religion of Jeungism or Jeung San Do.Robert Pearson Flaherty. 2021. "Jeungsando." In James Crossley and Alastair Lockhart (eds.) Critical Dictionary of Apocalyptic and Millenarian Movements. 15 January 2021 https://www.cdamm.org/articles/jeungsando Gaebyeok can mean a dramatic change within a person, such as a transformation in one's physical condition or a sudden spiritual awakening, or gaebyeok can refer to a transformation in society. Etymology Both syllables, gae (開) and byuk (闢), mean "to open." The word comes from the Sino-Korean phrase ''cheon-ji-gae-byeok'' (天地開闢), which means "heaven opens and earth opens." Mythos Throughout a Cosmic year there are major gaebyeoks and minor gaebyeoks. Every Cosmic month (10,800 years) there is a minor gaebyeok accompanied by a minor but sudden shift of the Earth's axis. Every Cosmic season (20 ...
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Haewon
Haewon is one of the main teachings of Jeung San Do. ''Hae'' (解) means "release" or "solve" and ''won'' (怨) means "grudge" or "grief". Therefore, a literal meaning of ''haewon'' is resolution of bitterness and grief. Teachings of Haewon Throughout the ages, humans have suffered in the context of mutual conflict, and after death they have entered the spirit world, bearing bitterness and grief. Their bitterness and grief has accumulated over time and has turned into lethal energy. Not all people are truly satisfied with their lives and live without bitterness and grief. Because of this bitterness and grief, people suffer and eventually they have grudge feeling toward each other. Therefore, more conflict and more lethal energy generated. This lethal energy is the destructive force behind misfortune and disaster. No one in the world ever tried to resolve the bitterness and grief, except Jeung San Sangjenim. Many sages, saints, and holymen attempted to resolve the bitterness and g ...
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Sangjenim
Haneunim or Hanunim (하느님 "Heavenly Lord"/"Lord of Heaven") is the sky God of Cheondoism and Jeungsanism. In the more Buddhist-aligned parts of these religions, he is identified with Indra. In the more Taoist-aligned parts of these religions, he is also known as Okhwang Sangje (Hangul: 옥황상제 / Hanja: 玉皇上帝, "Highest Deity the Jade Emperor"). Dangun myth Dangun is traditionally considered to be the grandson of ''Hwanin'', the "Heavenly King", and founder of the Korean nation. Myths similar to that of Dangun are found in Ainu and Siberian cultures. The myth starts with prince ''Hwanung'' ("Heavenly Prince"), son of ''Hwanin''. The prince asked his father to grant him governance over Korea. Hwanin accepted, and Hwanung was sent to Earth bearing three Heavenly Seals and accompanied by three thousand followers. The prince arrived under the ''Sindansu/ Shindansu'' (신단수/ Hanja: 神檀樹, "Holy Tree of Sandalwood") on the holy mountain, where he founded his ho ...
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Sangsaeng
{{Unreferenced, date=December 2009 Sangsaeng (相生) means mutual life-giving, and is one of the key philosophical principles of Jeungism, a spiritual movement from Korea dedicated to the well-being of all people. In English terms, "win-win" maybe the correct translation. Sang(相) means "mutual" or "together" and Saeng(生) means "live" or "survive". Because of its literal meaning, mutual life-giving or win-win, this term is used by Korean politicians very often. Importance However, just a simple, literal translation of mutual life-giving or win-win is not all of its meaning. Before understanding Sangsaeng further, it is recommended that you understand Cosmic year because the meaning of Sangsaeng can be explained in more detail in the context of Cosmic year. Sangsaeng is necessary because governing principles in Early Heaven (cosmic spring, summer) and Later Heaven (cosmic autumn, winter) are different. In Early Heaven, the principle of Sanggeuk(相克 : mutual conflict) govern ...
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Wonsibanbon
{{Unreferenced, date=April 2008 Wonsibanbon (Korean: 원시반본, Hanja: 原始反本) is one of the main teachings of Jeung San Do. Won(原) means "origin" or "primitive" and Shi(始) means "beginning" or "start". Ban(反) means "reverse" or "opposite" and Bon(本) means "origin" or "base". Its literal meaning is that returning to the origin. How Wonsibanbon appears in our daily life? Before understanding Wonsibanbon further, it is recommended that you understand both Cosmic year and Gaebyeok because Wonsibanbon can be explained in more detail in the context of Cosmic year. The one constant in the universe is change, and at the time of the Autumn Gaebyeok, the direction of that change is returning to the origin. In our lives we often have the desire to return to our origins whether it means returning home after a long journey, discovering our ethnic and cultural roots, seeking the original purpose of our lives, or returning to the origin of life through meditation. The practic ...
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