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Södermanland Runic Inscription 270
Södermanland Runic Inscription 270 or Sö 270 is the Rundata catalog number for a Viking Age memorial runic inscription. It is located in Tyresta National Park, Tyresta, which is about two kilometers east of Brandbergen, Stockholm County, Sweden, which is in the historic province of Södermanland. Description This runic inscription is carved into a gneiss rockface and is about 1.65 meters in height. It consists of runic text on a serpent that surrounds a Christian cross with a bird on top of it. This bird has been interpreted as being a cock. p. 127-128. Placed on a cross, the cock would be interpreted as a Christian symbol meaning rebirth and vigilance, similar to weathercocks that are on top of churches today. A similar depiction of a bird on a cross is on the runestone fragment Sö 245 in Tungelsta. The head and tail of the serpent on Sö 270 are shown bound as if to prevent it from leaving the surface of the stone. The inscription is classified as being carved in either rune ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urnes Style
Viking art, also known commonly as Norse art, is a term widely accepted for the art of Scandinavian Norsemen and Viking settlements further afield—particularly in the British Isles and Iceland—during the Viking Age of the 8th-11th centuries. Viking art has many design elements in common with Celtic, Germanic, the later Romanesque and Eastern European art, sharing many influences with each of these traditions. Generally speaking, the current knowledge of Viking art relies heavily upon more durable objects of metal and stone; wood, bone, ivory and textiles are more rarely preserved. The artistic record, therefore, as it has survived to the present day, remains significantly incomplete. Ongoing archaeological excavation and opportunistic finds, of course, may improve this situation in the future, as indeed they have in the recent past. Viking art is usually divided into a sequence of roughly chronological styles, although outside Scandinavia itself local influences are ofte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punctuation Mark
Punctuation (or sometimes interpunction) is the use of spacing, conventional signs (called punctuation marks), and certain typographical devices as aids to the understanding and correct reading of written text, whether read silently or aloud. Another description is, "It is the practice, action, or system of inserting points or other small marks into texts in order to aid interpretation; division of text into sentences, clauses, etc., by means of such marks." In written English, punctuation is vital to disambiguate the meaning of sentences. For example: "woman, without her man, is nothing" (emphasizing the importance of men to women), and "woman: without her, man is nothing" (emphasizing the importance of women to men) have very different meanings; as do "eats shoots and leaves" (which means the subject consumes plant growths) and "eats, shoots, and leaves" (which means the subject eats first, then fires a weapon, and then leaves the scene). Truss, Lynne (2003). '' Eats, Shoots & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 298
Sö 298 is the Rundata catalog number for a Viking Age memorial runestone located in Uringe Malm, which is about four kilometers west of Väländan, Stockholm County, Sweden, in the historic province of Södermanland. Description This runestone, which is made of granite and is 2.3 meters in height, consists of runic text carved on a serpent that surrounds a Christian cross. This stone has been known to runology, runologists for a few hundred years. In 1939 the stone was moved along the road 15 meters and reset. The inscription is classified as being carved in runestone styles, runestone style Pr3, which is also known as Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. Based on stylistic analysis, this inscription has been attributed to a runemaster named Halvdan (runemaster), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 292
Sö 292 is the Rundata catalog number for a Viking Age memorial runestone located in Bröta, which is about six kilometers southwest of Väländan, Stockholm County, Sweden, in the historic province of Södermanland. Description This runestone, which is made of granite and is 2.5 meters in height, has runic text carved on a serpent that forms a figure eight that encircles a Christian cross in the upper section. The inscription is classified as being carved in runestone style Pr3, which is also known as Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns. The animal heads are typically seen in profile with slender almond-shaped eyes and upwardly curled appendages on the noses and the necks. Based on stylistic analysis, this inscription has been attributed to a runemaster named Halvdan, who is known for his Pr3 style inscriptions and signed inscription Sö 270 in Tyresta. Over fifteen other runestones have been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 239
Södermanland Runic Inscription 239 or Sö 239 is the Rundata catalog listing for a Viking Age memorial runestone fragment that is located in Häringe, which is about one kilometer east of Landfjärden, Stockholm County, Sweden, which is in the historic province of Södermanland. Description The damaged inscription on Sö 239, which is missing its upper section, is 1.4 meters in height and consists of runic text in the younger futhark that is carved on a serpent along the outer edge of the stone with a rider on a horse depicted in the center of the inscription. Several other Scandinavian runestones include depictions of horses, including DR 96 in Ålum, N 61 in Alstad, Sö 101 in Ramsundsberget, Sö 226 in Norra Stutby, Sö 327 in Göksten, U 375 in Vidbo, U 488 in Harg, U 599 in Hanunda, U 691 in Söderby, U 855 in Böksta, U 901 in Håmö, U 935 at the Uppsala Cathedral, and U 1003 in Frötuna. The inscription is classified as being carved in runestone style Pr3, which is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 235
Södermanland Runic Inscription 235 or Sö 235 is the Rundata listing for a Viking Age memorial runestone fragment that is located in Västerby, which is six kilometers southwest of Väländan, Stockholm County, Sweden, and in the historic province of Södermanland. Description This inscription, which is missing its upper section, consists of runic text in the younger futhark carved on a serpent that once encircled two animals. The animals, which because of the missing section cannot be clearly identified, appear to have hoofs and may be deer, elk, or horses. Several Scandinavian runestones include depictions of horses, including DR 96 in Ålum, N 61 in Alstad, Sö 101 in Ramsundsberget, Sö 226 in Norra Stutby, Sö 327 in Göksten, Sö 239 in Häringe, U 375 in Vidbo, U 488 in Harg, U 599 in Hanunda, U 691 in Söderby, U 855 in Böksta, U 901 in Håmö, U 935 at the Uppsala Cathedral, and U 1003 in Frötuna. The inscription, which is 1 meter in height, is classified as being ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runestone
A runestone is typically a raised stone with a runic inscription, but the term can also be applied to inscriptions on boulders and on bedrock. The tradition began in the 4th century and lasted into the 12th century, but most of the runestones date from the late Viking Age. Most runestones are located in Scandinavia, but there are also scattered runestones in locations that were visited by Norsemen during the Viking Age. Runestones are often memorials to dead men. Runestones were usually brightly coloured when erected, though this is no longer evident as the colour has worn off. The vast majority of runestones are found in Sweden. History The tradition of raising stones that had runic inscriptions first appeared in the 4th and 5th century, in Norway and Sweden, and these early runestones were usually placed next to graves. The earliest Danish runestones appeared in the 8th and 9th centuries, and there are about 50 runestones from the Migration Period in Scandinavia. Most runeston ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halvdan (runemaster)
Halvdan, normalized from Old Norse ''Halfdan'', was a runemaster in mid-11th century Södermanland, Sweden. Career Most early medieval Scandinavians were probably literate in runes, and most people probably carved messages on pieces of bone and wood.Vilka kunde rista runor?'' on the Swedish National Heritage Board website, retrieved January 13, 2007. However, it was difficult to make runestones, and in order to master it one also needed to be a stonemason. During the 11th century, when most runestones were raised, there were a few professional runemasters. The runemaster Halvdan is known by name because he signed the inscription Sö 270 in Tyresta. Halvdan often did work that has been classified as being carved in runestone style Pr3, which is also known as Urnes style. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns, with the animal heads typically seen in profile with slender almond-shaped eyes and upwardly curled appen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse Orthography
The orthography of the Old Norse language was diverse, being written in both Runic and Latin alphabets, with many spelling conventions, variant letterforms, and unique letters and signs. In modern times, scholars established a standardized spelling for the language. When Old Norse names are used in texts in other languages, modifications to this spelling are often made. In particular, the names of Old Norse mythological figures often have several different spellings. The appearance of Old Norse in a written runic form first dates back to approximately AD 200–300. While there are remains of Viking runestones from the Viking Age today they are rare, and vary in use of orthography depending on when they were created. Rune stones created near the end of the Viking Age tend to have a greater influence from Old English runes. An understanding of the writing system of Old Norse is crucial for fully understanding the Old Norse language. Studies of remaining rune stones from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runemaster
A runemaster or runecarver is a specialist in making runestones. Description More than 100 names of runemasters are known from Viking Age Sweden with most of them from 11th-century eastern Svealand.The article ''Runristare'' in ''Nationalencyklopedin'' (1995). Many anonymous runestones have more or less securely been attributed to these runemasters. During the 11th century, when most runestones were raised, there were a few professional runemasters. They and their apprentices were contracted to make runestones and when the work was finished, they sometimes signed the stone with the name of the runemaster. Many of the uncovered runic inscriptions have likely been completed by non-professional runecarvers for the practical purposes of burial rites or record-keeping. Due to the depictions of daily life, many of the nonprofessional runecarvers could have been anything from pirates to soldiers, merchants, or farmers. The layout of Scandinavian towns provided centers where craftspeople ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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