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Sukunabikona
Sukunabikona or Sukuna bikona (少彦名神, also known as Sukuna-biko, Sukuna-biko-na, Sukuna hikona) is the Shinto kami of the ''onsen'' (hot springs), agriculture, healing, magic, brewing sake and knowledge. His name means "the small lord of renown." He is often described as being a dwarf and is frequently paired with Ōkuninushi.Handbook of Japanese Mythology by Michael Ashkenazi, ABC-CLIO, 2003 Adventures with Ōkuninushi One day while Ōkuninushi was at the Cape of Miho, he saw a small boat on the whitecap waves. The boat was made of a Metaplexis pod. Inside was a small dwarf, no bigger than a thumb. Ōkuninushi picked him up, and Sukuna-biko bit him on the cheek. Ōkuninushi asked him his name, but he wouldn't reply. Then a nearby toad said to bring Sukuna-biko to Kuebiko the kami of agriculture, as the scarecrow god would know. When Kuebiko saw the dwarf, he said "That is Sukuna son of Kami-Musubi." Kamimusubi is part of the primordial creator trinity with Takami musumi a ...
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Ōkuninushi
Ōkuninushi ( historical orthography: ''Ohokuninushi''), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the '' Kojiki'' (ca. 712 CE) and the '' Nihon Shoki'' (720 CE) alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, named Ashihara-no-Nakatsukuni (葦原中国, the "Central Land of Reed Plains"). When the heavenly deities (''amatsukami'') headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world (幽世, ''kakuriyo''), which was given to him to rule over in exchange. Amaterasu's grand ...
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Kamimusubi
Kamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a ''kami'' and god of creation in Japanese mythology. They are a ''hitorigami,'' and the third of the first three ''kami'' to come into existence (''Kotoamatsukami''), alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. The name is composed of kami, denoting deity, and musubi, meaning "effecting force of creation". Mythology At the time of the creation of heaven and earth, Kamimusubi was in Takamagahara next to Ame-no-Minakanushi and Takamimusubi. In ''Kojiki'', Kamimusubi is an ancestral god who sits in Takamagahara and assists the gods of Izumo, and is called "Mi-Oya" (honorfic name for ancestor) by other gods. Kamimusubi became the ancestral god of the five grains (progenitors) after Kamimusubi transformed the grains produced from the body of Ōgetsu-hime, the goddess of food, who was killed by Susanoo, the god of storms. At the begin ...
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Dōgo Onsen
is a hot spring in the city of Matsuyama, Ehime Prefecture on the island of Shikoku, Japan. History Dōgo Onsen is one of the oldest hot springs in Japan, with a history stretching back over 1000 years. The springs are mentioned in the Man'yōshū (written c. 759) and, according to legend, Prince Shōtoku (574–622) used to partake of the waters. Dōgo Onsen was the favorite retreat of writer Natsume Sōseki (1867–1916) when he was working near Matsuyama as a teacher in what was at the time rural Shikoku. In Soseki's loosely autobiographical novel '' Botchan'', the eponymous main character is a frequent visitor to the springs, the only place he likes in the area. Description Dōgo Onsen is famous for the Dōgo Onsen public bathhouse, which was organized by Dōgo Yunomachi mayor Isaniwa Yukiya and built in 1894. Built on three levels for maximum capacity, the baths remain popular and are usually crowded at peak times, such as in the early evening before dinner. While Dōgo ...
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Japanese Gods
This is a list of divinities native to Japanese beliefs and religious traditions. Many of these are from Shinto, while others were imported via Buddhism or Taoism and were "integrated" into Japanese mythology and folklore. Major kami * Amaterasu-Ōmikami (), she is the goddess of the sun as well as the purported ancestress of the Imperial Household of Japan. Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. * Ame-no-Uzume ( or ) Commonly called Uzume, she is the goddess of dawn and revelry in Shinto. * Fūjin () Also known as , he is the Japanese god of the wind and one of the eldest Shinto gods, said to have been present at the creation of the world. He is often depicted as an oni with a bag slung over his back. * Hachiman () is the god of war and the divine protector of Japan and its people. Originall ...
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Kuebiko
is the Shinto ''kami'' ("god; deity") of folk wisdom, knowledge and agriculture, and is represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Names ''Kuebiko'' (久延毘古, literally "long stretch help old", "old long extending border", "long-reaching old helping hand"), had an alternate name of ''Yamada-no-sohodo'' (山田之曾富騰, literally, "mountain paddy-field's once wealth rise"), with ''sohodo'' transcribing '' sōdo'' ( 案山子 "scarecrow", also pronounced ''sōzu'' or ''kakashi''). The traditional etymological explanations are ''Kuebiko'' from ''kuzue-biko'' (崩え彦 "crumbling prince") and ''Yamada no Sohodo'' meaning "someone left soaking wet from standing guard over mountain rice fields", a euphemism for ''scarecrow". Mythology The (c. 712) ''Kojiki'' ("Record of Ancient Matters") has the earliest reference to Kuebiko in the myth of Ōkuninushi ("Great Land Master"). When Ōkuninushi was at Cape Miho in Izumo, ...
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Shinto Kami
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ...
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Hot Springs Of Japan
Hot or the acronym HOT may refer to: Food and drink *Pungency, in food, a spicy or hot quality *Hot, a wine tasting descriptor Places *Hot district, a district of Chiang Mai province, Thailand **Hot subdistrict, a sub-district of Hot District, Thailand ** Tha Kham, Chiang Mai, also known as Hot, a town in Hot District, Chiang Mai province, Thailand *Hot, Albania, a village in the Malësi e Madhe municipality, Shkodër County, Albania Music * H.O.T. pronounced "H. O. T.", (High-Five of Teenagers), a South Korean boy band *Hawaii Opera Theatre, an opera company in Honolulu, Hawaii *Hot (American vocal group), best known for 1977 hit "Angel in Your Arms" 1976–1980 *Hot 97, branding for hip-hop radio station WQHT in New York City Albums * ''Hot'' (Freda Payne album), 1979 * ''Hot'' (Half Japanese album), 1995 * ''Hot'' (Inna album) or the title song (see below), 2009 * ''Hot'' (James Brown album) or the title song (see below), 1976 * ''Hot'' (Mel B album), 2000 * ''Hot'' (Paul ...
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Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto and Buddhist traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Korea, Ainu, and Okinawan myths are also key influences in Japanese mythology. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless ''kami'' (Japanese for " god(s)" or "spirits"). This article will discuss cosmogony, important deities, modern interpretations, cultural significance, and the influence of these myths. Two important sources for Japanese myths as they are recognized today are the ''Kojiki'' and the '' Nihon Shoki''. The ''Kojiki'', or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from ...
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Tutelary Deities
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the ''genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperi ...
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