Subh-e-Azadi
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Subh-e-Azadi
Subh-e-Azadi (lit.'Dawn of Independence' or 'Morning of freedom'), also spelled Subh-e-Aazadi or written as Subh e Azadi, is an Urdu language poem by a Pakistani poet, Faiz Ahmed Faiz written in 1947. The poem is often noted for its prose style, marxist perspectives, disappointment, anguish, and critic atmosphere. It centers partition of India after the British rule was ended in the Indian subcontinent, leading to rise different concerns and feelings associated with multi-ethnic origin. The poem primarily revolves around the poet's sentiments and emotions about those people who migrated from one sovereign state to another, leaving their native places. Subh-e-Azadi was written as an expression of solidarity with the people who was living either in India or Pakistan before the region split into two independent nations. The poem illustrates split of Indian subcontinent in an imaginary style, covering aftermath and its related events as personally felt or realized by the poet. The ...
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Faiz Ahmed Faiz
Faiz Ahmad ''Faiz'' (13 February 1911 – 20 November 1984; Urdu, Punjabi: فیض احمد فیض) was a Pakistani poet, and author of Urdu and Punjabi literature. Faiz was one of the most celebrated Pakistani Urdu writers of his time. Outside literature, he has been described as "a man of wide experience" having been a teacher, an army officer, a journalist, a trade unionist and a broadcaster. Born in Punjab, British India, Faiz studied at Government College and Oriental College, and went on to serve in the British Indian Army. After partition, Faiz joined the liberal english-daily ''Pakistan Times as'' editor. He was also leading member of the Communist Party before his arrest and imprisonment in 1951 for his alleged part in a conspiracy to overthrow the Liaquat administration and replace it with a left-wing, pro-Soviet government. Faiz was released after four years in prison and spent his time in Moscow and London, becoming a notable member of the Progressive Writers ...
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Partition Of India
The Partition of British India in 1947 was the Partition (politics), change of political borders and the division of other assets that accompanied the dissolution of the British Raj in South Asia and the creation of two independent dominions: Dominion of India, India and Dominion of Pakistan, Pakistan. The Dominion of India is today the India, Republic of India, and the Dominion of Pakistan—which at the time comprised two regions lying on either side of India—is now the Pakistan, Islamic Republic of Pakistan and the Bangladesh, People's Republic of Bangladesh. The partition was outlined in the Indian Independence Act 1947. The change of political borders notably included the division of two provinces of British India, Bengal Presidency, Bengal and Punjab Province (British India), Punjab. The majority Muslim districts in these provinces were awarded to Pakistan and the majority non-Muslim to India. The other assets that were divided included the British Indian Army, ...
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Sovereignty
Sovereignty is the defining authority within individual consciousness, social construct, or territory. Sovereignty entails hierarchy within the state, as well as external autonomy for states. In any state, sovereignty is assigned to the person, body, or institution that has the ultimate authority over other people in order to establish a law or change an existing law. In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. In international law, sovereignty is the exercise of power by a state. ''De jure'' sovereignty refers to the legal right to do so; ''de facto'' sovereignty refers to the factual ability to do so. This can become an issue of special concern upon the failure of the usual expectation that ''de jure'' and ''de facto'' sovereignty exist at the place and time of concern, and reside within the same organization. Etymology The term arises from the unattested Vulgar Latin's ''*superanus'', (itself derived ...
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Narrative
A narrative, story, or tale is any account of a series of related events or experiences, whether nonfictional (memoir, biography, news report, documentary, travel literature, travelogue, etc.) or fictional (fairy tale, fable, legend, thriller (genre), thriller, novel, etc.). Narratives can be presented through a sequence of written or spoken words, through still or moving images, or through any combination of these. The word derives from the Latin verb ''narrare'' (to tell), which is derived from the adjective ''gnarus'' (knowing or skilled). Narration (i.e., the process of presenting a narrative) is a rhetorical modes, rhetorical mode of discourse, broadly defined (and paralleling argumentation, description, and exposition (narrative), exposition), is one of four rhetorical modes of discourse. More narrowly defined, it is the fiction-writing mode in which a narrator communicates directly to an audience. The school of literary criticism known as Russian formalism has applied metho ...
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Patriotism
Patriotism is the feeling of love, devotion, and sense of attachment to one's country. This attachment can be a combination of many different feelings, language relating to one's own homeland, including ethnic, cultural, political or historical aspects. It encompasses a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism. Some manifestations of patriotism emphasize the "land" element in love for one's native land and use the symbolism of agriculture and the soil – compare ''Blut und Boden''. Terminology and usage An excess of patriotism in the defense of a nation is called chauvinism; another related term is '' jingoism''. The English word 'Patriot' derived from "Compatriot," in the 1590s, from Middle French "Patriote" in the 15th century. The French word's "Compatriote" and "Patriote" originated directly from Late Latin Patriota "fellow-countryman" in the 6th century. From Greek Patriotes "fellow countryman," f ...
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Religious Violence
Religious violence covers phenomena in which religion is either the subject or the object of violent behavior. All the religions of the world contain narratives, symbols, and metaphors of violence and war. Religious violence is violence that is motivated by, or in reaction to, religious precepts, texts, or the doctrines of a target or an attacker. It includes violence against religious institutions, people, objects, or events. Religious violence does not exclusively include acts which are committed by religious groups, instead, it includes acts which are committed against religious groups. "Violence" is a very broad concept which is difficult to define because it is used against both human and non-human objects. Furthermore, the term can denote a wide variety of experiences such as blood shedding, physical harm, forcing against personal freedom, passionate conduct or language, or emotions such as fury and passion. "Religion" is a complex and problematic modern western concept ...
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Civil War
A civil war or intrastate war is a war between organized groups within the same state (or country). The aim of one side may be to take control of the country or a region, to achieve independence for a region, or to change government policies. James Fearon"Iraq's Civil War" in ''Foreign Affairs'', March/April 2007. For further discussion on civil war classification, see the section "Formal classification". The term is a calque of Latin '' bellum civile'' which was used to refer to the various civil wars of the Roman Republic in the 1st century BC. Most modern civil wars involve intervention by outside powers. According to Patrick M. Regan in his book ''Civil Wars and Foreign Powers'' (2000) about two thirds of the 138 intrastate conflicts between the end of World War II and 2000 saw international intervention, with the United States intervening in 35 of these conflicts. A civil war is a high-intensity conflict, often involving regular armed forces, that is sustained, org ...
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Dominion Of Pakistan
Between 14 August 1947 and 23 March 1956, Pakistan was an independent federal dominion in the Commonwealth of Nations, created by the passing of the Indian Independence Act 1947 by the British parliament, which also created the Dominion of India. Prior to independence, Pakistan had been administered by the United Kingdom as a part of British India. Before its independence, Pakistan consisted of those Presidencies and provinces of British India which were allocated to it in the Partition of India. Until 1947, they had been ruled by the United Kingdom as a part of the British Empire. During the year that followed its independence, the new country was joined by the Princely states of Pakistan ruled by princes who had previously been in subsidiary alliances with the British, which acceded to Pakistan, one by one, with their rulers signing Instruments of Accession. For many years, these states enjoyed a special status within the dominion and later the republic, but they were sl ...
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Independence Day (Pakistan)
Pakistan Establishment Day (colloquially the Fourteenth of August) is a state holiday in Pakistan commemorating the nation's establishment from the United Kingdom on 14 August 1947, establishing the Dominion of Pakistan. Pakistan came into existence as a result of the Pakistan Movement, which aimed for the creation of an independent Muslim state in the north-western and north-eastern regions of British India via partition. The movement was led by the All-India Muslim League under the leadership of Muhammad Ali Jinnah. The event was brought forth by the Indian Independence Act 1947 under which the British Raj gave independence to the Dominion of Pakistan which comprised West Pakistan (present-day Pakistan) and East Pakistan (now Bangladesh). In the Islamic calendar, the day of independence coincided with Ramadan 27, the eve of which, being Laylat al-Qadr, is regarded as sacred by Muslims. The main Establishment Day ceremony takes place in Islamabad, where the national fl ...
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Sorrow (emotion)
Sorrow is an emotion, feeling, or sentiment. Sorrow "is more 'intense' than sadness... it implies a long-term state". At the same time "sorrow — but not unhappiness — suggests a degree of resignation... which lends sorrow its peculiar air of dignity".Wierzbicka, p. 66 Moreover, "in terms of attitude, sorrow can be said to be half way between ''sadness'' (accepting) and '' distress'' (not accepting)". Cult Romanticism saw a cult of sorrow develop, reaching back to ''The Sorrows of Young Werther'' of 1774, and extending through the nineteenth century with contributions like Tennyson's " In Memoriam" — "O Sorrow, wilt thou live with me/No casual mistress, but a wife" — up to W. B. Yeats in 1889, still "of his high comrade Sorrow dreaming". While it may be that "the Romantic hero's cult of sorrow is largely a matter of pretence", as Jane Austen pointed out satirically through Marianne Dashwood, "brooding over her sorrows... this excess of suffering" may nevertheless have seri ...
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Sadness
Sadness is an emotional pain associated with, or characterized by, feelings of disadvantage, loss, despair, grief, helplessness, disappointment and sorrow. An individual experiencing sadness may become quiet or lethargic, and withdraw themselves from others. An example of severe sadness is depression, a mood which can be brought on by major depressive disorder or persistent depressive disorder. Crying can be an indication of sadness. Sadness is one of the six basic emotions described by Paul Ekman, along with happiness, anger, surprise, fear, and disgust. Childhood Sadness is a common experience in childhood. Sometimes, sadness can lead to depression. Some families may have a (conscious or unconscious) rule that sadness is "not allowed", but Robin Skynner has suggested that this may cause problems, arguing that with sadness "screened off", people can become shallow and manic. Pediatrician T. Berry Brazelton suggests that acknowledging sadness can make it easier f ...
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Psychological Pain
Psychological pain, mental pain, or emotional pain is an unpleasant feeling (a suffering) of a psychological, non-physical origin. A pioneer in the field of suicidology, Edwin S. Shneidman, described it as "how much you hurt as a human being. It is mental suffering; mental torment." There is no shortage in the many ways psychological pain is referred to, and using a different word usually reflects an emphasis on a particular aspect of mind life. Technical terms include algopsychalia and psychalgia, but it may also be called mental pain, emotional pain, psychic pain, social pain, spiritual or soul pain, or suffering. While these clearly are not equivalent terms, one systematic comparison of theories and models of psychological pain, psychic pain, emotional pain, and suffering concluded that each describe the same profoundly unpleasant feeling. Psychological pain is widely believed to be an inescapable aspect of human existence. Other descriptions of psychological pain are "a wide ...
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