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Solomon Eliezer Alfandari
Solomon Eliezer Alfandari ( he, שלמה אליעזר אלפנדרי) ( 1826 – 22 Iyar 1930), also known as the Saba Kadisha ("Holy Grandfather"), was a distinguished rabbi, kabbalist and rosh yeshiva in his native home of Constantinople, and later served as Chief Rabbi of Damascus, Syria Vilayet, and Safed, Beirut Vilayet. He was known for his stringent interpretation of halakha and his uncompromising dedication to Orthodox Judaism. Early life The Saba Kadisha was born in Ottoman Constantinople around 1826 (some say as early as 1820Sofer, D. ''Rav Shlomo Eliezer Alfandari''. ) to a distinguished family of Torah scholars. His father, Yaakov, was a |
Rosh Yeshiva
Rosh yeshiva ( he, ראש ישיבה, pl. he, ראשי ישיבה, '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and the Torah, and ''halakha'' (Jewish law). The general role of the rosh yeshiva is to oversee the Talmudic studies and practical matters. The rosh yeshiva will often give the highest ''shiur'' (class) and is also the one to decide whether to grant permission for students to undertake classes for rabbinical ordination, known as ''semicha''. The term is a compound of the Hebrew words ''rosh'' ("head") and ''yeshiva'' (a school of religious Jewish education). The rosh yeshiva is required to have a comprehensive knowledge of the Talmud and the ability to analyse and present new perspectives, called ''chidushim'' (novellae) verbally and often in print. In some institutions, such as YU's Rabbi Isaac Elchanan Theological Semin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmid Chacham
''Talmid Chakham'' is an honorific title which is given to a man who is well versed in Jewish law, i. e., a Torah scholar. Originally he, תלמיד חכמים ''Talmid Chakhamim'', lit., "student of sages", pl. תלמידי חכמים ''talmidei chakhamim'', "students of sages"; inaccurate reconstruction of the singular, which is invariably shortened to ת"ח in printings, led to modern he, תלמיד חכם ''talmid chakham'' "sage student". The feminine equivalent is ''Talmidat Chakhamim'', "student of sages" (pl. ''Talmidot Chakhamim''), or, by extension of the same error, ''Talmidah Chakhamah'', "sage student" (pl. ''Talmidot Chakhamot''). Expectations of a ''Talmid Chakham'' A ''Talmid Chakham'' is expected to uphold his rank, and not to compromise his dignity. As in the case of a king, he is not permitted to allow anyone to omit the performance of any public act of reverence due to him, to the effect that the ''Talmid Chakham'' acts as a facilitator, because in him, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Syria
Ottoman Syria ( ar, سوريا العثمانية) refers to divisions of the Ottoman Empire within the region of Syria, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains. Ottoman Syria became organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Justice (Ottoman Empire)
The Ministry of Justice (french: Ministère de la Justice) was the justice ministry of the Ottoman Empire, based in Constantinople (now Istanbul). It also served as the Ministry of Religions (french: Ministère des Cultes). "Il est remarqué que les autorites ecclesiastiques des Communautes non-musulmanes dependent du Ministere de la justice, qui est aussi le Ministere des Cultes." It was established in 1879 as part of a reorganisation of the empire's legal system. Non-Muslim ecclesiastical authorities relied on the ministry. The ministry took control of the commercial courts and commercial appeal courts from the Ministry of Commerce. Ioannis Vithynos served in the justice ministry as the director of criminal investigations.info page on bookat Martin Luther University) - Cited: p. 32 (PDF p. 34) Ministry of Justice (Turkey) currently governs affairs in Turkey. References Justice ministries Justice Justice, in its broadest sense, is the principle that people receive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Young Turk Revolution
The Young Turk Revolution (July 1908) was a constitutionalist revolution in the Ottoman Empire. The Committee of Union and Progress (CUP), an organization of the Young Turks movement, forced Sultan Abdul Hamid II to restore the Ottoman Constitution and recall the parliament, which ushered in multi-party politics within the Empire. From the Young Turk Revolution to the Empire's end marks the Second Constitutional Era of the Ottoman Empire's history. More than three decades earlier, in 1876, constitutional monarchy had been established under Abdul Hamid during a period of time known as the First Constitutional Era, which lasted for only two years before Abdul Hamid suspended it and restored autocratic powers to himself. The revolution began with CUP member Ahmed Niyazi's flight into the Albanian highlands. He was soon joined by İsmail Enver and Eyub Sabri. They networked with local Albanians and utilized their connections within the Salonica based Third Army to instigate a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Turkish Language
Ottoman Turkish ( ota, لِسانِ عُثمانى, Lisân-ı Osmânî, ; tr, Osmanlı Türkçesi) was the standardized register of the Turkish language used by the citizens of the Ottoman Empire (14th to 20th centuries CE). It borrowed extensively, in all aspects, from Arabic and Persian, and its speakers used the Ottoman Turkish alphabet for written communication. During the peak of Ottoman power (), words of foreign origin in Turkish literature in the Ottoman Empire heavily outnumbered native Turkish words, with Arabic and Persian vocabulary accounting for up to 88% of the Ottoman vocabulary in some texts.''Persian Historiography & Geography''Pustaka Nasional Pte Ltd p 69 Consequently, Ottoman Turkish was largely unintelligible to the less-educated lower-class and to rural Turks, who continued to use ("raw/vulgar Turkish"; compare Vulgar Latin and Demotic Greek), which used far fewer foreign loanwords and is the basis of the modern standard. The Tanzimât era (1839–187 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Moses Abulafia
Isaac ben Moses Abulafia (1824-1910) was a rabbi and halakhist. Abulafia, who was born in Tiberias, was rabbi of Damascus from c. 1877. His authoritarian attitude and his habit of making independent halakhic decisions roused the opposition of the other rabbis and of the communal leaders of Damascus, who united in an attempt to remove him from his position. In 1896 they turned to Moses ha-Levi, the Hakham Bashi, in Constantinople, who acceded to their request by appointing Solomon Eliezer Alfandari Solomon Eliezer Alfandari ( he, שלמה אליעזר אלפנדרי) ( 1826 – 22 Iyar 1930), also known as the Saba Kadisha ("Holy Grandfather"), was a distinguished rabbi, kabbalist and rosh yeshiva in his native home of Constantinople, and ... rabbi of Damascus. The two rabbis did not at first cooperate with each other. Later, however, Alfandari brought Abulafia into the sphere of his activities. Toward the end of his life Abulafia acted as rabbi in Tyre. From there he moved to J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardic
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian Hebrew, Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christians, Christian ''Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Din
A beit din ( he, בית דין, Bet Din, house of judgment, , Ashkenazic: ''beis din'', plural: batei din) is a rabbinical court of Judaism. In ancient times, it was the building block of the legal system in the Biblical Land of Israel. Today, it is invested with legal powers in a number of religious matters (''din Torah'', "matter of litigation", plural ''dinei Torah'') both in Israel and in Jewish communities in the Diaspora, where its judgments hold varying degrees of authority (depending upon the jurisdiction and subject matter) in matters specifically related to Jewish religious life. History Rabbinical commentators point out that the first suggestion in the Torah that the ruler divest his legal powers and delegate his power of judgment to lower courts was made by Jethro to Moses (Exodus ). This situation was formalised later when God gave the explicit command to "establish judges and officers in your gates" ( Deuteronomy ). There were three types of courts (Mishnah, trac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Hezekiah Medini
Chaim Hezekiah Medini (Jerusalem 1834 – Hebron, 1904), also known by the title of his chief halakhic work, ''Sdei Chemed'', was a rabbinical scholar during the nineteenth century. Biography His name was originally Hezekiah; Chaim, "life", was added during a period of serious illness. This led to his initials spelling Chacham, appropriately a play on words that also means a sage, although spelled differently it was pronounced similarly. His parents were Jerusalem Rabbi Raphael Asher Eliyahu Medini and his wife Kalu Vida. He married his first wife Rivka at the age of eighteen, and studied Torah under the ''Rishon L’Tzion'' (Sephardic Chief Rabbi) Yitzchak Kubo and Rabbi Joseph Nissim Burla, the head of the Jerusalem rabbinical court. He received his ordination ('' semichah'') at the age of 19. His father's sudden death in 1853 compelled Rabbi Haim Hezekiah to move to Constantinople where he and his family were supported by wealthy cousins, happy to have the great scholar amongst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaad
::For the ''Va'adat Ezrah Vehatzalah'', known as the ''Vaad'', see Aid and Rescue Committee Vaad is a Hebrew term for a council. Often it refers to a council of rabbis, i.e., a rabbinical council. It is a diasporic phenomenon, having no precedent in Talmudic times. A Vaad has different responsibilities from a ''beth din'' (rabbinical court). Historical Older examples include the Council of Four Lands. Since the Enlightenment and the subsequent emancipation of Jews living in European nations, Jewish communities no longer have their own autonomous governments, and vaads with governmental powers no longer exist. Nevertheless, Vaads empowered by the Rabbinate and community leaders continued to wield tremendous power within their respective Jewish communities. A prime example of this was the Vaad Rosh Hashochtim of Poland and Lithuania, a council that consisted of seven Rabbis that regulated the over 3,500 practicing in Poland and Lithuania prior to the Holocaust. Today, Vaads still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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