Slavery In Spain
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Slavery In Spain
Slavery in Spain can be traced to the slag era, Phoenicians and Romans. In the 9th century the Muslim Moorish rulers and local Jewish merchants traded in Spanish and Eastern European Christian slaves. Spain began to trade slaves in the 15th century and this trade reached its peak in the 16th century. The history of Spanish enslavement of Africans began with Portuguese captains Antão Gonçalves and Nuno Tristão in 1441. The first large group of African slaves, made up of 235 slaves, came with Lançarote de Freitas three years later. In 1462, Portuguese slave traders began to operate in Seville, Spain. During the 1470s, Spanish merchants began to trade large numbers of slaves. Slaves were auctioned at market at a cathedral, and subsequently were transported to cities all over Imperial Spain. This led to the spread of Moorish, African, and Christian slavery in Spain. By the 16th century, 7.4 percent of the population in Seville, Spain were slaves. Many historians have conclude ...
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Antão Gonçalves
Antão Gonçalves was a 15th-century Portuguese explorer who was the first European to capture Africans in the Rio do Ouro region. Biography In 1441, Gonçalves was sent by Henry the Navigator to explore the West African coast in an expedition under the command of Nuno Tristão. As Gonçalves was considerably younger than Tristão, his duty was less exploration than it was hunting the Mediterranean monk seals that inhabit West Africa. After he had filled his small vessel with seal skins, Gonçalves, on his own initiative, decided to capture some Africans to return to Portugal. With nine of his crewmen, Gonçalves captured a tribesmen and a black women who was working as a servant for the group. By this time, Tristão had arrived at the same place, and the two crews joined together for another capturing trip, on which they captured 10 tribesmen, one of them a nobleman named Adahu. According to the Chronicle of Zurara, these people spoke "Sahara Azenegue". An Arab which had co ...
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Moors
The term Moor, derived from the ancient Mauri, is an exonym first used by Christian Europeans to designate the Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily and Malta during the Middle Ages. Moors are not a distinct or self-defined people. The 1911 ''Encyclopædia Britannica'' observed that the term had "no real ethnological value." Europeans of the Middle Ages and the early modern period variously applied the name to Arabs and North African Berbers, as well as Muslim Europeans. The term has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,Menocal, María Rosa (2002). ''Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain''. Little, Brown, & Co. , p. 241 especially those of Arab or Berber descent, whether living in Spain or North Africa. During the colonial era, the Portuguese introduced the names " Ceylon Moors" and "Indian Moors" in South Asia and Sri ...
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Pope Nicholas V
Pope Nicholas V ( la, Nicholaus V; it, Niccolò V; 13 November 1397 – 24 March 1455), born Tommaso Parentucelli, was head of the Catholic Church and ruler of the Papal States from 6 March 1447 until his death in March 1455. Pope Eugene made him a cardinal in 1446 after successful trips to Italy and Germany, and when Eugene died the next year, Parentucelli was elected in his place. He took his name Nicholas in memory of his obligations to Niccolò Albergati. The pontificate of Nicholas saw the fall of Constantinople to the Ottoman Turks and the end of the Hundred Years War. He responded by calling a crusade against the Ottomans, which never materialized. By the Concordat of Vienna he secured the recognition of papal rights over bishoprics and benefices. He also brought about the submission of the last of the antipopes, Felix V, and the dissolution of the Synod of Basel. A key figure in the Roman Renaissance, Nicholas sought to make Rome the home of literature and art. He s ...
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Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the ...
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Pope Eugene IV
Pope Eugene IV ( la, Eugenius IV; it, Eugenio IV; 1383 – 23 February 1447), born Gabriele Condulmer, was head of the Catholic Church and ruler of the Papal States from 3 March 1431 to his death in February 1447. Condulmer was a Venetian, and a nephew of Pope Gregory XII. In 1431, he was elected pope. His tenure was marked by conflict first with the Colonni, relatives of his predecessor Martin V, and later with the Conciliar movement. In 1434, due to a complaint by Fernando Calvetos, bishop of the Canary Islands, Eugene IV issued the bull " Creator Omnium", rescinding any recognition of Portugal's right to conquer those islands, still pagan. He excommunicated anyone who enslaved newly converted Christians, the penalty to stand until the captives were restored to their liberty and possessions. In 1443 Eugene decided to take a neutral position on territorial disputes between Portugal and Castile regarding rights claimed along the coast of Africa. He also issued " Dundum ad nos ...
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Mudéjar
Mudéjar ( , also , , ca, mudèjar , ; from ar, مدجن, mudajjan, subjugated; tamed; domesticated) refers to the group of Muslims who remained in Iberia in the late medieval period despite the Christian reconquest. It is also a term for Mudejar art, which was much influenced by Islamic art, but produced typically by Christian craftsmen for Christian patrons. Mudéjar was originally the term used for Moors or Muslims of Al-Andalus who remained in Iberia after the Christian ''Reconquista'' but were not initially forcibly converted to Christianity or exiled. The word Mudéjar references several historical interpretations and cultural borrowings. It was a medieval Castilian borrowing of the Arabic word ''Mudajjan'' , meaning "subjugated; tamed", referring to Muslims who submitted to the rule of Christian kings. The term likely originated as a taunt, as the word was usually applied to domesticated animals such as poultry. The term Mudéjar also can be translated from Arabic ...
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Ancillae
Ancillae (plural) or ancilla (singular) was the term for female house slaves in the Ancient Rome, as well as in Europe during the Middle Ages.Judith M. Bennett & Amy M. Froide, Singlewomen in the European Past, 1250-1800' Ancillae was the common title for female house slaves during the Roman Empire. In Medieval Europe, slavery was gradually replaced by serfdom Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, which develop ..., but a small minority of female slaves long remained common as household servants in wealthy homes. This was most common in Italy, Spain and France. In Europe, it was banned to make Christians into slaves, but allowed to make non-Christians into slaves. Similarly, it was banned to make Muslims slaves in the Muslim world, but permitted to take non-Muslims as slaves. This crea ...
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Umm Walad
An ''umm walad'' ( ar, أم ولد, , lit=mother of the child) was the title given to a slave-concubine in the Muslim world after she had born her master a child. She could not be sold, and became automatically free on her master's death. The offspring of an ''umm walad'' were free and considered legitimate children of their father, including full rights of name and inheritance. The practice was a common way for slave girls endowed with beauty and intelligence to advance in the court, especially if they gave birth to sons; under the Caliphates, quite a few of them were raised in rank to queen. Few of them had been fortunate enough to be valide sultan (mother of the king). Unacknowledged slave mother If an unmarried slave bore a child and the slave owner did not acknowledge parenthood, then the slave had to face zina charges.FREE FATHERS, SLAVE MOTHERS AND THEIR CHILDREN: A CONTRIBUTION TO THE STUDY OF FAMILY STRUCTURES IN AL-ANDALUS Cristinadela Puente; Imago TemporIs. medIum ...
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Jawaris
Jarya, also called jariyah and jawaris, was a term for a certain type of slave girl in the medieval Islamic world. They were "slaves for pleasure" (muṭʿa, ladhdha) or “slave-girls for sexual intercourse” (jawārī al-waṭ), who had received special training in artistic skills. In contrast to the Qiyan, however, they normally did not perform for other men than the man in whose harem they were placed. History The slave category and of the Jarya - similar to the qiyan - rose to fame during the Abbasid Caliphate era, possibly because free Arab women became more and more secluded from society during this time period. They were acquired from the slave market or captured as war booty. The term were applied to such slave girls who, by instruction or self education, acquired a great knowledge of artistic skills and intellectual knowledge by which they could entertain a man, rather than by sexuality and physical beauty. They could study issues from music and poetry to religion, hist ...
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Saqaliba
Saqaliba ( ar, صقالبة, ṣaqāliba, singular ar, صقلبي, ṣaqlabī) is a term used in medieval Arabic sources to refer to Slavs and other peoples of Central, Southern, and Eastern Europe, or in a broad sense to European slaves. The term originates from the Middle Greek '' slavos/sklavenos'' (Slav), which in Hispano-Arabic came to designate first Slavic slaves and then, similarly to the semantic development of the term in other West-European languages, foreign slaves in general. The word was often used to refer specifically to Slavic slaves, but it could also refer more broadly to Europeans traded by the Arab traders. There were several major routes for the trading of Slavic slaves into the Arab world: through Central Asia (Mongols, Tatars, Khazars, etc.) for the East Slavs; through the Balkans for the South Slavs; through Central and Western Europe for the West Slavs and to al-Andalus. The Volga trade route and other European routes, according to Ibrahim ibn Jakub ( ...
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