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Skarpåker Stone
The Skarpåker Stone, designated by Rundata as Sö 154, is a Viking Age memorial runestone that originally was located in Skarpåker, Nyköping, Sörmland, Sweden. It dates to the early eleventh century. Description The runestone was discovered in 1883 in a field at Skarpåker, but in 1883 was moved to Lindö and then moved to its current location in that city in 1928. The Skarpåker Stone is 1.8 meters in height and notable for a skaldic younger futhark inscription in two, nearly-identical lines. The eschatology of the verse, "the Earth shall be rent, and the heavens above", apparently expressing a father's devastation at the loss of his son, may be compared to the father's lament in the '' Sonatorrek''. It also evokes the catastrophic end of the world in Germanic mythology, described in the '' Poetic Edda'' as Ragnarök and also alluded to in the ''Muspilli''. The phrase "heavens above" or "high heaven" (literally "up-heaven") is used in three existing skaldic poems, in Old Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muspilli
''Muspilli'' is an Old High German poem known in incomplete form (103 lines) from a ninth-century Bavarian manuscript. Its subject is the fate of the soul immediately after death and at the Last Judgment. Many aspects of the interpretation of the poem, including its title, remain controversial among scholars. Manuscript The text is extant in a single ninth-century manuscript, Clm 14098 of the Bavarian State Library, Munich. The bulk of the manuscript contains a Latin theological text presented between 821 and 827 by Adalram, bishop of Salzburg, to the young Louis the German (). Into this orderly written manuscript, the text of the ''Muspilli'' was untidily entered, with numerous scribal errors, using blank pages, lower margins and even the dedication page. Though in Carolingian minuscules, the handwriting is not that of a trained scribe. The language is essentially Bavarian dialect of the middle or late 9th century. The poem's beginning and ending are missing: they were probabl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Södermanland Runic Inscription 158
Södermanland Runic Inscription 158 or Sö 158 is the Rundata catalog number for a Viking Age memorial runestone located in Österberga, which is one kilometer southwest of Ärsta and three kilometers southwest of Runtuna, Södermanland County, Sweden, and in the historic province of Södermanland. The inscription includes an image of a ship and uses same-stave bind runes to commemorate a man described as being a thegn. Description This runestone was initially noted during the Swedish surveys of runestones in the late 17th century, and a drawing of the inscription made by Johan Göransson was published under the name Bautil in 1750. pp. 195-197. The runestone was then lost, but was rediscovered in 1951 near a farmhouse by Claes Widén and moved to its current location in 1984. The stone is made of granite and is 1.6 meters in height. The runic inscription consists of runic text carved on a serpent which arches over the image of a ship. Other runic inscriptions from the Viking Age w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Östergötland Runic Inscription MÖLM1960;230
Östergötland Runic Inscription MÖLM1960;230 or Ög MÖLM1960;230 is the Rundata catalog number for a memorial runestone that is located near a church in Törnevalla, which is 2 kilometers east of Linghem, Östergötland County, Sweden, which was in the historic province of Östergötland. The runestone has an inscription which refers to a Viking Age mercantile guild and depicts a ship. Description Runestone Ög MÖLM1960;230 was rediscovered in the base of a church tower in 1960. Before the historic significance of runestones was understood, they were often reused as building materials for roads, churches, and other buildings. After being repaired, it was raised outside of the church. The runic inscription on this granite stone, which is 2.4 meters in height, consists of text in the younger futhark within an arching text band that is under a depiction of a ship. The inscription is classified as being carved in runestone style RAK, which is the classification used for text bands ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Östergötland Runic Inscription 224
Östergötland Runic Inscription 224 or Ög 224 is the Rundata catalog number for a Viking Age memorial runestone that is located in Stratomta, east of Linköping, Östergötland, Sweden. The runestone has an inscription on two sides with an image of a ship on the south side. Description This runic inscription is carved on two sides of a stone that is in height. On one side, which faces south, the inscription consists of text in the Younger Futhark within a band that circles an image of a ship. On the side that faces north, the inscription consists of text within a serpent. At the top on this side is a stylized Christian cross. Because of the depiction on the north side, the inscription is classified as being carved in runestone style Fp, which is the classification for inscriptions where the text bands end in serpent or beast heads depicted as seen from above. Ship images appear on several Viking Age runic inscriptions. Other runic inscriptions from the Viking Age which depict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ledberg Stone
The Ledberg stone, designated as Ög 181 under Rundata, is an image-stone and runestone located in Östergötland, Sweden. Description The Ledberg stone is a partially surviving runestone, similar to Thorwald's Cross. It features a figure with his foot at the mouth of a four-legged beast, below which lies a legless, helmeted man, with his arms in a prostrate position.Jansson, Sven B. (1987). ''Runes in Sweden''. Stockholm, Gidlund. . p. 152. This is thought to be a depiction of Odin being devoured by the wolf Fenrir at Ragnarök, the final battle in Norse mythology, in which several gods meet their death. The battle and death of Odin are described in the poem ''Völuspá'' from the ''Poetic Edda''. Some scholars, however, believe that the images of the Ledberg stone depict the final story of either Þorgautr or Gunna, who are memorialized in the runic inscription. If the images are followed in the same order as the runes are written, they seem to create a chronological account ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holmby Runestone
The Holmby Runestone, listed as DR 328 in the Rundata catalog, is a Viking Age memorial runestone bearing the image of a ship. It is in Holmby, which is about two kilometers southeast of Flyinge, Scania, Sweden. Description The Holmby Runestone has an inscription that consists of runic text that is upside down in an arch that is over a depiction of a ship at sea. The stone is made of sandstone and is 1.11 meters in height. It was discovered in the wall of the southwest corner of a church tower around 1667. Before the historic nature of runestones was understood, they were often reused as construction materials for roads, bridges, and buildings. The stone was removed and raised outside the church in 1908. The inscription is classified as being carved in runestone style RAK, which is considered to be the oldest style. This classification is for inscriptions where the ends of the runic bands are straight and there are no attached serpent or beast heads. The inscription is dat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tullstorp Runestone
The Tullstorp Runestone is a Viking Age memorial runestone, listed as DR 271 in the Rundata catalog, that is located in Tullstorp (Community of Trelleborg), which is about twenty kilometers east of Trelleborg, Skåne County, Sweden, and in the historic province of Scania. Description The inscription on the Tullstorp Runestone consists of runic text on a serpent band that frames a central image consisting of a ship and a beast, which has been described as being a wolf. The stone is granite and 1.7 meters in height, and the inscription is classified as being carved in runestone style Pr1, which is also known as Ringerike style. The original site of the Tullstorp Runestone is unknown. It was first noted in 1624 when it was installed in the wall of a church, and rediscovered when the old church in Tullstorp was torn down in 1846. Before the historical significance of runestones was understood, they were often used as materials in the construction of buildings, walls, and roads. The sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sønder Kirkeby Runestone
The Sønder Kirkeby Runestone, listed as runic inscription DR 220 in the Rundata catalog, is a Viking Age memorial runestone that was discovered in Sønder Kirkeby, which is located about 5 kilometers east of Nykøbing Falster, Denmark. Description The Sønder Kirkeby Runestone has been known to Danish antiquarians since 1802 when it was discovered in the northwest wall of the church in Sønder Kirkeby. Before the historical significance of runestones was understood, they were often reused as building materials in the construction of roads, bridges, and buildings. The stone was removed by the Danish Antiquarian Commission in 1811, and it is currently on display at the National Museum of Denmark in Copenhagen. The runestone, which is 0.79 meters in height, is known locally as the ''Sønder Kirkeby-stenen''. The inscription consists of four lines of runic text in the younger futhark that are below the image of a ship. Portions of the inscription and the ship image are damaged, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ymir
In Norse mythology, Ymir (, ), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, in the ''Prose Edda'', written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the ''Poetic Edda'' refer to Ymir as a primeval being who was born from Eitr, yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin, Vili and Vé, fashioned the Earth (elsewhere personified as a goddess, Jörð) from his flesh, from his blood the ocean, from his bones the mountains, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's ''Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually tak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
