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Siyum HaShas
Siyum HaShas ( he, סיום הש"ס, lit. "completion of the Six Orders f the Talmud) is a celebration of the completion of the Daf Yomi (daily Talmud folio) program, a roughly seven-and-a-half-year cycle of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud are covered in sequence – one page per day. The first Daf Yomi cycle began on the first day of Rosh Hashanah 5684 (11 September 1923); the thirteenth cycle concluded on 4 January 2020 and the fourteenth cycle began the following day, to be concluded on 7 June 2027. The Siyum HaShas marks both the end of the previous cycle and the beginning of the next, and is characterized by celebratory speeches, as well as singing and dancing. The next day, the new cycle begins again. For Jews for whom Torah study is a daily obligation, the publicity and excitement surrounding the Siyum HaShas has resulted in more participants, more Daf Yomi ''shiurim'' (lessons), and more Siyum locatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daf Yomi
''Daf Yomi'' ( he, דף יומי, ''Daf Yomi'', "page of the day" or "daily folio") is a daily regimen of learning the Oral Torah and its commentaries (also known as the Gemara), in which each of the 2,711 pages of the Babylonian Talmud is covered in sequence. A ''daf'', or ''blatt'' in Yiddish, consists of both sides of the page. Under this regimen, the entire Talmud is completed, one day at a time, in a cycle of approximately seven and a half years. Tens of thousands of Jews worldwide study in the Daf Yomi program, and over 300,000 participate in the Siyum HaShas, an event celebrating the culmination of the cycle of learning. The Daf Yomi program has been credited with making Talmud study accessible to Jews who are not Torah scholars,Heilman (1995), pp. 315-316. contributing to Jewish continuity after the Holocaust, and having a unifying factor among Jews. Each day of the daily calendar, including Tisha B'Av, is included, and online audio versions of lectures are available. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Yeshiva
Rosh yeshiva ( he, ראש ישיבה, pl. he, ראשי ישיבה, '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and the Torah, and ''halakha'' (Jewish law). The general role of the rosh yeshiva is to oversee the Talmudic studies and practical matters. The rosh yeshiva will often give the highest ''shiur'' (class) and is also the one to decide whether to grant permission for students to undertake classes for rabbinical ordination, known as ''semicha''. The term is a compound of the Hebrew words ''rosh'' ("head") and ''yeshiva'' (a school of religious Jewish education). The rosh yeshiva is required to have a comprehensive knowledge of the Talmud and the ability to analyse and present new perspectives, called ''chidushim'' (novellae) verbally and often in print. In some institutions, such as YU's Rabbi Isaac Elchanan Theological Semin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synagogue
A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious Services or special ceremonies (including Weddings, Bar Mitzvahs or Bat Mitzvahs, Confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the Synagogue itself, on display. Synagogues are consecrated spaces used for the purpose of Jewish prayer, study, assembly, and r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
CD-ROM
A CD-ROM (, compact disc read-only memory) is a type of read-only memory consisting of a pre-pressed optical compact disc that contains data. Computers can read—but not write or erase—CD-ROMs. Some CDs, called enhanced CDs, hold both computer data and audio with the latter capable of being played on a CD player, while data (such as software or digital video) is only usable on a computer (such as ISO 9660 format PC CD-ROMs). During the 1990s and early 2000s, CD-ROMs were popularly used to distribute software and data for computers and fifth generation video game consoles. DVD started to replace it in these roles starting in the early 2000s. History The earliest theoretical work on optical disc storage was done by independent researchers in the United States including David Paul Gregg (1958) and James Russel (1965–1975). In particular, Gregg's patents were used as the basis of the LaserDisc specification that was co-developed between MCA and Philips after MCA purchased ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chavrusa
''Chavrusa'', also spelled ''chavruta'' or ''ḥavruta'' (Aramaic: חַבְרוּתָא, lit. "fellowship" or "group of fellows"; pl. חַבְרָוָותָא), is a traditional rabbinic approach to Talmudic study in which a small group of students (usually 2-5) analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by those outside the yeshiva setting, in work, home, and vacation settings. The traditional phrase is to learn ''b'chavrusa'' (בְחַבְרוּתָא, "in ''chavrusa''"; i.e., in partnership); the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair. Unlike a teacher-student relationship, in which the student memorizes and repeats the material back in tests, ''chavrusa''-style learning puts each student in the position of analyzing the text, org ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siyum
A ''siyum'' ( he, סיום) ("completion"), in Judaism, occasionally spelled siyyum, is the completion of any established unit of Torah study. The most common units are a single volume of the Talmud, or of Mishnah, but there are other units of learning that may lead to a siyum. The typical structure of a siyum event includes a conclusion of the study, reading of the '' Hadran'' text, kaddish, and a celebratory meal. The custom to make a ''siyum'' is first mentioned in the Talmud: "Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis." Type of study The typical siyum is on a single book of Talmud, or on the entirety of the Mishna. This is due to the Talmud being an explanation of the Mishna, with each tractate of the Mishnah being relatively short, but the Talmudical version of it occupying an entire book. (A single published book of Mishnah typically covers many Tractates.) Talmud and Mishnah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gadol
''Gadol'' or ''godol'' (, plural: ''gedolim'' ) (literally "big" or "great" in Hebrew ) is used by religious Jews to refer to the most revered rabbis of the generation. Usage The term ''gadol hador'' refers to the "great/est (one of) the generation" denoting one rabbi who is presumed to be even greater than the others. Other variations of the term are ''Gadol Yisrael'' or a ''Gadol BeYisrael'' (plural: Gedolei Yisrael), meaning "great one of the Jewish people". A similar title is ''Rashkebahag'', which is an acronym for ''"Rabbon shel kol bnei hagolah"'' (The sage and teacher of the entire Jewish diaspora). Another term is ''Manhig Yisroel'' (plural: ''Manhigei Yisroel''), literally "leader of Israel". The title ''gadol hador'' is usually only given to one Jewish Sage at a time, while the title ''"Rashkebahag"'' can be given to a few, and the term ''Gedolei Yisrael'' collectively refers to all leading rabbis in the Haredi community. The term is generally applied to rabbinic lead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temurah (Talmud)
Tractate Temurah ( he, תמורה, literally: "exchange") is a tractate of the Mishnah, Tosefta, and Babylonian Talmud, which is part of the Order of Kodashim. Its main subject is the Biblical prohibition ( Leviticus 27:10) against attempting to switch the sanctity of an animal that has been sanctified for the Temple in Jerusalem with another non-sanctified animal. If this is attempted, both animals become sanctified, and the person who attempted the transfer is punished with lashes.Mishneh Torah, Hilchot Temurah 1:1 Like many tractates in the order of Kodshim, Temurah was not often learned by many Talmud scholars. Its reopening was included in the general Kodshim Renaissance brought about by the Brisk yeshivas. Mishnah The Mishnah's seven chapters cover the following topics: # Regarding those who are allowed to make an exchange; things that may be exchanged, and things that may not be exchanged (§§ 3-6). Regulations concerning drawn water which is unfit for the mikveh; conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
file:Pidyon HaBen P6020102.JPG, 150px, Pidyon haben Kodashim ( he, קדשים, "Holy Things") is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter of animals for non-sacrificial purposes. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed ( he, מועד, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat:'' or Shabbath () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # '' Eruvin:'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim:'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim:'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma:'' (יומא) ("The Day"); called also "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement"); deals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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