Sinocentrism
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Sinocentrism
Sinocentrism refers to the worldview that China is the cultural, political, or economic center of the world. It may be considered analogous to Eurocentrism. Overview and context Depending on the historical context, Sinocentrism can refer to either the ethnocentrism of the Han society and culture, or the modern concept of ''zhonghua minzu'', popular among the Korean elites up to the final demise of the Qing dynasty. The concept came to an end in the 19th century and suffered several more blows in the 20th century, and as a result is not as widely popular among Chinese people in the present day. In pre-modern times, it often took the form of viewing China as the most advanced civilization in the world, and external ethnic groups or foreign nations as being uncivilized to various degrees, a distinction known in Chinese as the Hua–Yi distinction. Sinocentric system The Sinocentric system was a hierarchical system of international relations that prevailed in East Asia bef ...
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Tributary System Of China
The tributary system of China (), or Cefeng system () was a network of loose international relations focused on China which facilitated trade and foreign relations by acknowledging China's predominant role in East Asia. It involved multiple relationships of trade, military force, diplomacy and ritual. The other states had to send a tributary envoy to China on schedule, who would kowtow to the Chinese emperor as a form of tribute, and acknowledge his superiority and precedence. The other countries followed China's formal ritual in order to keep the peace with the more powerful neighbor and be eligible for diplomatic or military help under certain conditions. Political actors within the tributary system were largely autonomous and in almost all cases virtually independent. Definition The term "tribute system", strictly speaking, is a Western invention. There was no equivalent term in the Chinese lexicon to describe what would be considered the "tribute system" today, nor was it envi ...
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Son Of Heaven
Son of Heaven, or ''Tianzi'' (), was the sacred monarchical title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was " Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The Son of Heaven was the supreme universal monarch, who ruled ''tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as demigods, deities, or " living gods", chosen by the gods and goddesses of heaven. History and adoption The title "Son of Heaven" (; Middle Chinese: ; Old Chinese ( B-S): ) stems from the concept of the Mandate of Heaven, created by the Zhou dynasty monarchs to justify their having deposed the Shang ...
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Celestial Empire
Celestial Empire (; "heavenly dynasty") is an old name used to refer to China, from a literary and poetic translation of the Chinese term ''Tianchao'', one of many names for China. Accordingly, in the 19th century, the name "Celestial" was used to refer to Chinese emigrants to the United States, Canada, and Australia. Both terms were widely used in the English-language popular mass media of the day,"The Wyoming Massacre"
''New York Times''; 6 September 1885; pg. 7, ProQuest Historical Newspapers The ''New York Times'' Retrieved 12 March 2007.
"The Chinese Massacre," ''The National Police Gazette'', September 19, 1885, no. 418, pg 6. but fell into disuse later on. Its usage has become popular again in the present day (2015), particularly among
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Hua–Yi Distinction
The distinction between ''Huá'' and ''Yí'' ( zh, t=, p=Huá Yí zhī biàn), also known as Sino–barbarian dichotomy, is a historical Chinese concept that differentiated a culturally defined "China" (called Huá, Huaxia , or Xià ) from cultural or ethnic outsiders ( Yí, conventionally "barbarians"). Although Yí is often translated as "barbarian", other translations of this term in English include "foreigners", "ordinary others" "wild tribes", and "uncivilized tribes". The Hua–Yi distinction asserted Chinese superiority, but implied that outsiders could become ''Hua'' by adopting Chinese values and customs. These concepts were not unique to the Chinese, but were also applied by the Vietnamese, Japanese and Koreans who all considered themselves at one point in history to be " Middle Kingdom" (''Zhongguo'') instead of China. Historical context Ancient China was composed of a group of states that arose in the Yellow River valley. According to historian Li Feng, during the ...
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Eurocentrism
Eurocentrism (also Eurocentricity or Western-centrism) is a worldview that is centered on Western civilization or a biased view that favors it over non-Western civilizations. The exact scope of Eurocentrism varies from the entire Western world to just the continent of Europe or even more narrowly, to Western Europe (especially during the Cold War). When the term is applied historically, it may be used in reference to an apologetic stance toward European colonialism and other forms of imperialism. The term "Eurocentrism" dates back to the late 1970s but it did not become prevalent until the 1990s, when it was frequently applied in the context of decolonisation and development and humanitarian aid that industrialised countries offered to developing countries. The term has since been used to critique Western narratives of progress, Western scholars who have downplayed and ignored non-Western contributions, and to contrast Western epistemologies with Indigenous ways of knowing. ...
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