|
Shoshong Hills
Shoshong is a town in Botswana, formerly the chief settlement of the eastern Bamangwato. Physical location Shoshong is located just north of the Tropic of Capricorn at , in the Central District of Botswana, about west of Mahalapye. The town is situated above sea level in the valley of the Shoshong, an intermittent tributary of the Limpopo. Nearby villages are Tobela, Ikongwe, Kalamare, Mmutlane, and Mosolotshane. Shoshong is encircled by hills used for grazing cattle, and is a windy place. The central kgotla is located by the mouth of the steep valley (kloof) which used to be the source of water for the village. History Shoshong was initially inhabited by BaPhaleng, who were later joined by Bakaa, and later BaNgwato under King Sekgoma I. Oral traditions from the village points that the Baphaleng chief invited Bangwato from Mosu where they were continuously harassed and vulnerable to Matebele attacks. The site of Shoshong was chosen as being easily defensible against the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Central District (Botswana)
Central is the largest of Botswana's districts in terms of area and population. It encompasses the traditional homeland of the Bamangwato people. Some of the most politically connected Batswana have come from the Central District, including former President Sir Seretse Khama, former President Festus Mogae, and former President Lt. General Seretse Ian Khama. The district borders the Botswanan districts of Chobe in the north, North-West in the northwest, Ghanzi in the west, Kweneng in southwest, Kgatleng in the south and North-East in the northeast, as well as Zimbabwe also in the northeast (Matabeleland North and Matabeleland South Provinces) and South Africa in the southeast (Limpopo Province). As of 2011, the total population of the district was 576,064 compared to 501,381 in 2001. The growth rate of population during the decade was 1.40. The population in the district was 28.45 per cent of the total population in the country. Main population centers in Central include Palapye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosu
Mosu is a village in Central District of Botswana Botswana (, ), officially the Republic of Botswana ( tn, Lefatshe la Botswana, label=Setswana, ), is a landlocked country in Southern Africa. Botswana is topographically flat, with approximately 70 percent of its territory being the Kalahar .... The village is located to the south of Sua Pan – the eastern half of Makgadikgadi Pan – and it has a primary school and a junior secondary school namely Mosu Primary School and Makgadikgadi Junior Secondary School respectively. The population was 1,792 in 2011 census. Mosu is also the gateway to Makgadikgadi plains. Village is located on the foot of a hilly landform, exposing the village's terrain to massive soil erosion.Forest Conservation Botswana through the village development committee has spearheaded efforts to reduce the soil erosion phenomenon affecting the village. Mosu village is situated at around 56 km from Letlhakane village at -21.218181°S, 26 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serowe
Serowe (population approximately 60,000) is an urban village in Botswana's Central District. A trade and commercial centre, it is Botswana's third largest village. Serowe has played an important role in Botswana's history, as capital for the Bamangwato people in the early 20th century and as birthplace of several of Botswana's presidents. More recently it has undergone significant development as the town and as Botswana continues to grow. History Serowe has a memorial to Khama III, chief of the Bamangwato people in the late 19th-early 20th century, who in 1903 founded the town as a new capital of the Bamangwato. It is also the birthplace of Seretse Khama, Botswana's first president, and the traditional center of the Bamangwato tribe. Swaneng Hill School was the first of the Brigades Movement schools founded by educationalist Patrick van Rensburg. Geography Serowe is located in a fertile area, well-watered by the Lotsane River. It lies west of the Gaborone–Francistown road, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palapye
Palapye is a growing town in Botswana, situated about halfway between Francistown and Gaborone ( from Francistown and from Gaborone). Over the years its position has made it a convenient stopover on one of Southern Africa's principal north–south rail and road routes. Located here is the Morupule Colliery coal mine, which supplies Morupule Power Station, Botswana's principal domestic source of electricity. The power station has undertaken an expansion project to increase its generation capacity in an effort to meet the country's increasing demand for electricity. Construction began in 2010. , Morupule A plant produces 132 MW of electricity, while Morupule B produces 600 MW. In 1997 Palapye was said to be the fastest-growing village in Africa, and was expected to expand its population from 30,000 to 180,000. History The Bamangwato people, under Kgosi Khama III, are widely believed to be the first people to have settled near present-day Palapye. Their capital was the settlement o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khama III
Khama III (1837?–1923), referred to by missionaries as Khama the Good also called Khama the Great, was the ''Kgosi'' (meaning king) of the Bangwato people. Ancestry and Youth Malope a chief of the Bakwena, led his people from the Transvaal region of South Africa into the southeast territory of Botswana. Malope had three sons – Kwena, Ngwato, and Ngwaketse – each of whom would eventually break away from their father (as well as from each other) and form new communities in neighboring territories. This type of familial break between father and sons (and then between sons) was historically how ethnic communities proliferated throughout the southern African region. In this particular instance, the break between Malope and sons was precipitated by a series of events – the death of Malope, Kwena's subsequent assumption of the Bakwena chieftainship, and ultimately a dispute between Kwena and Ngwato over a lost cow. Shortly after the lost-cow incident, Ngwato and his followers s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bechuanaland Protectorate
The Bechuanaland Protectorate () was a British protectorate, protectorate established on 31 March 1885, by the United Kingdom of Great Britain and Ireland (later the United Kingdom, United Kingdom of Great Britain and Northern Ireland) in Southern Africa. It became the Botswana, Republic of Botswana on 30 September 1966. History Scottish missionary John Mackenzie (missionary), John Mackenzie (1835–1899), a Congregationalist of the London Missionary Society (LMS), who lived at Shoshong from 1862–1876, "believed that the BamaNgwato and other African peoples with whom he worked were threatened by Boer filibuster (military), freebooters encroaching on their territory from the south". He campaigned for the establishment of what became the Bechuanaland Protectorate, to be ruled directly from Britain. ''Austral Africa: Losing It or Ruling It'' is Mackenzie's account of events leading to the establishment of the protectorate. Influenced by Mackenzie, in January 1885 the Cabine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boer
Boers ( ; af, Boere ()) are the descendants of the Dutch-speaking Free Burghers of the eastern Cape Colony, Cape frontier in Southern Africa during the 17th, 18th, and 19th centuries. From 1652 to 1795, the Dutch East India Company controlled Dutch Cape Colony, this area, but the United Kingdom incorporated it into the British Empire in 1806. The name of the group is derived from "boer", which means "farmer" in Dutch language, Dutch and Afrikaans language, Afrikaans. In addition, the term also applied to those who left the British Cape Colony, Cape Colony Great Trek, during the 19th century to colonise in the Orange Free State, South African Republic, Transvaal (together known as the Boer Republics), and to a lesser extent Natalia Republic, Natal. They emigrated from the Cape to live beyond the reach of the British colonial administration, with their reasons for doing so primarily being the new Anglophone common law system being introduced into the Cape and the Slavery Abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Mackenzie (missionary)
John Mackenzie (30 August 183523 March 1899) was a Scottish Christian missionary who worked in Southern Africa, and who argued for the rights of the native Africans. Mackenzie was born in Knockando, Moray, Scotland in 1835. He was a member of the London Missionary Society (now, the Council for World Mission) and volunteered with the organisation in 1855. Three years later, he went to Southern Africa and began his missionary work at Kuruman (where David Livingstone had earlier served), at that time in the northern part of Cape Colony. He thereafter continued that work among the Tswana people of what later became the Bechuanaland Protectorate. He became disturbed by encroachments into Tswana territory by Boers (Dutch-speaking European settlers) from the Republic of Transvaal. From 1867, he publicly urged that the United Kingdom adopt the Tswana territories as a protectorate, arguing that British rule would safeguard the rights of the Africans against the racism of the Boers. In 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermannsburg Mission
The Hermannsburg Mission (german: Hermannsburger Mission) was founded as the Hermannsburg Mission Centre (''Missionsanstalt Hermannsburg'') in 1849 in Hermannsburg, near Celle, North Germany, by Louis Harms. In 1977, the independent mission society was merged into the work of the Evangelical-Lutheran Mission in Lower Saxony. As a result, it became an institution recognised by the state church. History On 12 October 1849, Louis Harms (1808–1865) founded the Hermannsburg Mission Seminary. This date counts as the foundation date for the Hermannsburg Mission. Harms worked at St. Peter and St. Paul's Church in Hermannsburg on the Lüneburg Heath, from 1844, initially as a curate and, later, as its Lutheran pastor. He was considered a good minister by the community and had a great talent for bringing things alive. On Sunday evenings, the villagers gathered in the hallway of the rectory to listen to him. His stories simultaneously entertained, instructed and built people up. Loca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
London Missionary Society
The London Missionary Society was an interdenominational evangelical missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Edward Williams. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and the Americas, although there were also Presbyterians (notable for their work in China), Methodists, Baptists, and various other Protestants involved. It now forms part of the Council for World Mission. Origins In 1793, Edward Williams, then minister at Carr's Lane, Birmingham, wrote a letter to the churches of the Midlands, expressing the need for interdenominational world evangelization and foreign missions.Wadsworth KW, ''Yorkshire United Independent College -Two Hundred Years of Training for Christian Ministry by the Congregational Churches of Yorkshire'' Independent Press, London, 1954 It was effective and Williams began to play an active part in the plans for a missionary society. He left Birmingham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
