|
Shinnyo En
is a Japanese Buddhist new religious movement in the tradition of the Daigo branch of Shingon Buddhism. It was founded in 1936 by , and his wife in a suburb of metropolitan Tokyo, the city of Tachikawa, where its headquarters is still located. In 2011, Shinnyo-en was reported to have 860,000 members, and temples and training centers in several countries in Asia, Europe and the Americas. The temples are characterised by the Nirvana image, a statue of the reclining Buddha. Central to Shinnyo-en is the belief, expressed in the ''Mahāyāna Mahāparinirvāṇa Sūtra'', that all beings possess Buddha-nature, a natural, unfettered purity that can respond creatively and compassionately to any situation in life. the head of Shinnyo-en was Shinsō Itō (born 1942, also known as 'Keishu'), who holds the rank of ''Daisōjō,'' the highest rank in traditional Shingon Buddhism. History Shinnyo-en was established in 1936 by Shinjō Itō and his wife Tomoji in the Tokyo suburb of Tachika ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tachikawa
file:Autumn colors in Showa memorial park.jpg, 250px, Showa Memorial Park is a Cities of Japan, city located in the western portion of Tokyo Metropolis, Japan. , the city had an estimated population of 184,383 in 93,428 households, and a population density of 7600 persons per km2. The total area of the city was . Geography Tachikawa is located on the Musashino Terrace of western Tokyo, approximately 40 km west of the center of Tokyo. The Tama River flows between Tachikawa and the neighboring city of Hino. The ''Tamagawa-jousui'' (Tamagawa Aqueduct) flows north of the city, with a great promenade on both banks. Surrounding municipalities Tokyo Metropolis *Kunitachi, Tokyo, Kunitachi *Hino, Tokyo, Hino *Akishima, Tokyo, Akishima *Kokubunji, Tokyo, Kokubunji *Musashimurayama, Tokyo, Mushimurayama *Higashiyamato, Tokyo, Higashiyamato *Kodaira, Tokyo, Kodaira *Fussa, Tokyo, Fussa Climate Tachikawa has a Humid subtropical climate (Köppen ''Cfa'') characterized by warm summers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daigo-ji
is a Shingon Buddhist temple in Fushimi-ku, Kyoto, Japan. Its main devotion (''honzon'') is Yakushi. ''Daigo'', literally "ghee", is used figuratively to mean "crème de la crème" and is a metaphor of the most profound part of Buddhist thoughts. History Daigo-ji was founded in the early Heian period. In 874, Rigen-daishi (Shōbō) founded the temple. After having fallen ill and abdicated in 930, Emperor Daigo entered Buddhist priesthood at this temple. As a monk, he took the Buddhist name Hō-kongō; and shortly thereafter, died at the age of 46. He was buried in the temple, which is why his posthumous name was Daigo. During the Muromachi period, the temple was devastated by the Ōnin War, leaving only the five-storied pagoda as the sole surviving structure. Several subsequent reconstruction efforts took place under Hideyoshi Toyotomi, with the last reconstruction being carried out in 1606. These efforts rebuilt much of the current structures, including the ''Kondō'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Religious Movements
A new religious movement (NRM) is a religious, ethical, or spiritual group or community with practices of relatively modern origins. NRMs may be novel in origin or they may exist on the fringes of a wider religion, in which case they will be distinct from pre-existing denominations. Academics identify a variety of characteristics which they employ in categorizing groups as new religious movements. The term is broad and inclusive, rather than sharply defined. New religious movements are generally seen as syncretic, employing human and material assets to disseminate their ideas and worldviews, deviating in some degree from a society's traditional forms or doctrines, focused especially upon the self, and having a peripheral relationship that exists in a state of tension with established societal conventions. A NRM may be one of a wide range of movements ranging from those with loose affiliations based on novel approaches to spirituality or religion to communitarian enterprises tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Japan
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism () created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day.Asia SocietBuddhism in Japan accessed July 2012 According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the second most adherents, next to Shinto, though a large number of people practice elements of both. According to the statistics by the Agency for Cultural Affairs in 2021, the religious corporation under the jurisdiction of the Ministry of Education, Culture, Sports, Science and Technology in Japan had 135 million believers, of which 47 million were Buddhists and most of them were believers of new schools of Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ullambana
The Yulanpen Sutra, also known as the Ullambana Sutra (), is a Mahayana sutra concerning filial piety. It was translated from an Indic language (see History) and is found in Taisho 685 and Taisho 686 in Volume 16, the third volume of the Collected Sutra Section. Taisho 685 was translated by Dharmarakṣa from 265-311 CE and is entitled: ‘The Buddha Speaks the Yulanpen Sutra’. Taisho 686 was translated by an unknown or lost translator during the Eastern Jin Dynasty and is entitled: ‘The Buddha Speaks the Sutra of Offering Bowls to Repay Kindness’. According to Karashima, Taisho 686 is basically a more idiomatic adaptation of Taisho 685. It records the events which followed after one of the disciples of Shakyamuni Buddha, Maudgalyayana, achieves Abhijñā and uses his newfound powers to search for his deceased parents. In the end, Maudgalyayana finds his mother in the preta (hungry ghost) world and with the assistance of the Buddha, is able to save her. The East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
O-bon
or just is fusion of the ancient Japanese belief in ancestral spirits and a Japanese Buddhist custom to honor the spirits of one's ancestors. This Buddhist–Confucian custom has evolved into a family reunion holiday during which people return to ancestral family places and visit and clean their ancestors' graves when the spirits of ancestors are supposed to revisit the household altars. It has been celebrated in Japan for more than 500 years and traditionally includes a dance, known as . The festival of Obon lasts for three days; however, its starting date varies within different regions of Japan. When the lunar calendar was changed to the Gregorian calendar at the beginning of the Meiji era, the localities in Japan responded differently, which resulted in three different times of Obon. (Bon in July) is based on the solar calendar and is celebrated around the 15th of July in eastern Japan (Kantō region such as Tokyo, Yokohama and the Tōhoku region), coinciding with . (B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tōrō Nagashi
The Floating Lamp is a type of lamp that floats on the surface of the water. It is also known as a river lamp or lake lamp etc., depending on the water body in which the water lamp is floated. The water lamp originated in India and later spread to Southeast Asia and East Asia due to influence of Hindu-Buddhist cultural diffusion. South Asia and Southeast Asia The water lamps in the Indian culture is seen in various traditional festivals and sacrifices, especially the festivals on the full moon day or Purnimas like the festivals on Kartik Purnima, across South and Southeast Asia including the Vesak Day, Deepavali, Boita Bandana, Loi Krathong, Bon Om Touk, Songkran Festival, Lantern Festival, Mid-Autumn Festival, Water Festival, etc., have simple lamps and are made of plant materials such as flowers and leaves. The main meaning of the water lights in these areas is to worship the gods, send away the disasters, and welcome happiness. Some young men and women will also pray for a good ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panca Sila
The Five precepts ( sa, pañcaśīla, italic=yes; pi, pañcasīla, italic=yes) or five rules of training ( sa, pañcaśikṣapada, italic=yes; pi, pañcasikkhapada, italic=yes) is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment. They are sometimes referred to as the ''Śrāvakayāna precepts'' in the Mahāyāna tradition, contrasting them with the ''bodhisattva'' precepts. The five precepts form the basis of several parts of Buddhist doctrine, both lay and monastic. With regard to their fundamental role in Buddhist ethics, they have been compared with the ten commandments in Abrahamic religions or the ethical codes of Confucianism. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Path To Nirvana
The Buddhist path (''marga'') to liberation, also referred to as awakening, is described in a wide variety of ways. The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology. Early Buddhism There are various expositions of the path to liberation in the Early Buddhist texts, the following examples are drawn from the Pali Nikayas. The Noble Eightfold Path The Noble Eightfold Path is widely known as ''the'' description of the Buddhist path. In the Sutta Pitaka it is summed up as follows: Alternate sequences in the Pali Nikayas Alternate, and possibly older, sequences of the stages on the Buddhist path to liberation, can be found throughout the Pali Canon. Tevijja Sutta A standard sequence of developments can be found in the Nikayas, which may predate the more stylised four noble truths. For example the Tevijja Sutta verse 40 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāramitā
''Pāramitā'' (Sanskrit, Pali: पारमिता) or ''pāramī'' (Pāli: पारमी), is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as noble character qualities generally associated with enlightened beings. ''Pāramī'' and ''pāramitā'' are both terms in Pali but Pali literature makes greater reference to ''pāramī,'' while Mahayana texts generally use the Sanskrit ''pāramitā.'' Etymology Donald S. Lopez, Jr. describes the etymology of the term: Theravāda Buddhism Theravada teachings on the ''pāramīs'' can be found in late canonical books and post-canonical commentaries. Theravada commentator Dhammapala describes them as noble qualities usually associated with bodhisattas. American scholar-monk Thanissaro Bhikkhu describes them as perfections ''(paramī)'' of character necessary to achieve enlightenment as one of the three enlightened beings, a '' samma sambuddha'' a '' pacceka-buddha'' or an ''arahant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.svg "Click for more on -> Tachikawa"){kind=logo}
