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Serada Tōshō-gū
The is a Shinto shrine located in the city of Ōta Gunma Prefecture, Japan. It enshrines the deified first Shōgun of the Tokugawa shogunate, Tokugawa Ieyasu. In the year 2000, it was one of the eleven sites connected with the Nitta-no-shō which were collectively designated a National Historic Site of Japan. History The Serada Tōshō-gū was established by Shōgun Tokugawa Iemitsu in 1644 on a site adjacent to the Buddhist temple of Chōraku-ji (長楽寺). This temple has a memorial stupa to Nitta Yoshishige and his descendant Serada Yoshiki. The Tokugawa clan claimed descent from the Nitta clan via the Serada cadet branch, and thus the temple was regarded as a clan ''bodaiji'' by the Tokugawa clan. After the deification of Tokugawa Ieyasu as the ''kami'' Tōshō-daigongen, the priest Tenkai encouraged the building a network of shrines subsidiary to the Nikkō Tōshō-gū at various locations around the country connected with Tokugawa Ieyasu and the Tokugawa clan in gener ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenkai
was a Japanese Tendai Buddhist monk of the Azuchi-Momoyama and early Edo periods. He achieved the rank of ''Daisōjō'', the highest rank of the priesthood. His Buddhist name was first , which he changed to Tenkai in 1590. Also known as , he died on 13 November 1643, and was granted the posthumous title of in 1648. Tenkai was at Kita-in (then written 北院) in Kawagoe in 1588, and became abbot in 1599. He was on the advisor of Tokugawa Ieyasu, and served as a liaison between the Tokugawa Shogunate and the Imperial Court in Kyoto. One of his projects was the rebuilding of Enryaku-ji, which had been devastated by Oda Nobunaga. He also revitalized Kita-in, and changed the characters of its name to 喜多院. Nearing death in 1616, Ieyasu entrusted Tenkai with his last will regarding matters of his funeral and his posthumous name. Tenkai selected ''gongen'' rather than ''myōjin,'' and after death Ieyasu became known as Tōshō Daigongen. Tenkai continued to serve as a consul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Hip-and-gable Roof
The East Asian hip-and-gable roof (''Xiēshān'' (歇山) in Chinese, ''Irimoya'' (入母屋) in Japanese, and ''Paljakjibung'' (팔작지붕) in Korean) also known as 'resting hill roof', consists of a hip roof that slopes down on all four sides and integrates a gable on two opposing sides. It is usually constructed with two large sloping roof sections in the front and back respectively, while each of the two sides is usually constructed with a smaller roof section. The style is Chinese in origin, and has spread across much of East and Continental Asia. The original Chinese style and similar styles are not only found in the traditional architectures of Japan and Korea but also other Continental Asian countries such as India, Vietnam, Mongolia, Tibet, Nepal, Sri Lanka and Kalmykia. It also influenced the style of the bahay na bato of the Philippines. Etymology It is known as () in Chinese, in Japanese, and () in Korean. East Asia ''Xieshan'' in China In China, the hip-a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagare-zukuri
The or is a traditional Shinto shrine architectural style characterized by a very asymmetrical gabled roof () projecting outwards on one of the non-gabled sides, above the main entrance, to form a portico (see photo).History and Typology of Shrine Architecture Encyclopedia of Shinto accessed on November 2009 This is the feature which gives it its name. It is the most common style among shrines all over the country. That the building has its main entrance on the side which runs parallel to the roof's ridge (non gabled-side) makes it belong to the style. Design Sometimes its basic layout, consisting of an elevated partially surrounded by a veranda called '' |
Tokugawa Hidetada
was the second ''shōgun'' of the Tokugawa dynasty, who ruled from 1605 until his abdication in 1623. He was the third son of Tokugawa Ieyasu, the first ''shōgun'' of the Tokugawa shogunate. Early life (1579–1593) Tokugawa Hidetada was born to Tokugawa Ieyasu and the Lady Saigō on May 2, 1581. This was shortly before Lady Tsukiyama, Ieyasu's official wife, and their son Tokugawa Nobuyasu were executed on suspicion of plotting to assassinate Oda Nobunaga, who was Nobuyasu's father-in-law and Ieyasu's ally. By killing his wife and son, Ieyasu declared his loyalty to Nobunaga. In 1589, Hidetada's mother fell ill, her health rapidly deteriorated, and she died at Sunpu Castle. Later Hidetada with his brother, Matsudaira Tadayoshi, was raised by Lady Achaa, one of Ieyasu's concubines. His childhood name was , later becoming . The traditional power base of the Tokugawa clan was Mikawa. In 1590, the new ruler of Japan, Toyotomi Hideyoshi enlisted Tokugawa Ieyasu and others in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karamon
The is a type of gate seen in Japanese architecture. It is characterized by the usage of ''karahafu'', an undulating bargeboard peculiar to Japan. ''Karamon'' are often used at the entrances of Japanese castles, Buddhist temples and Shinto shrines, and have historically been a symbol of authority. History Although ''kara'' (唐) can be translated as meaning "China" or "Tang", this type of roof with undulating bargeboards first appeared in Japan during the late Heian period.karahafu 唐破風 " JAANUS. Retrieved on June 12, 2009. It was named thus because the word ''kara'' was associated by the Japanese with any type of ornate architecture regardless of origin. " JAANUS. Retrieved on June 12, 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heiden (Shinto)
In Shinto shrine architecture, a is the part within a Shinto shrine's compound used to house offerings. It normally consists of a connecting section linking the '' honden'' (sanctuary, closed to the public) to the ''haiden'' (oratory).Heiden , accessed on November 17, 2009 If the shrine is built in the '' Ishi-no-ma-zukuri
, also called , and , is a complex Shinto shrine structure in which the ''haiden'', or worship hall, and the '' honden'', or main sanctuary, are interconnected under the same roof in the shape of an H.Encyclopedia of Shinto''Gongen-zukuri''acce ...
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Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Government
The was the government that was formed by politicians of the Satsuma Domain and Chōshū Domain in the 1860s. The Meiji government was the early government of the Empire of Japan. Politicians of the Meiji government were known as the Meiji oligarchy, who overthrew the Tokugawa shogunate. Early developments After the Meiji Restoration, the leaders of the ''samurai'' who overthrew the Tokugawa shogunate had no clear agenda or pre-developed plan on how to run Japan. They did have a number of things in common; according to Andrew Gordon, “It was precisely their intermediate status and their insecure salaried position, coupled with their sense of frustrated ambition and entitlement to rule, that account for the revolutionary energy of the Meiji insurgents and their far-reaching program of reform”. most were in their mid-40s, and most were from the four '' tozama'' domains of western Japan (Chōshū, Satsuma, Tosa and Hizen). Although from lower-ranked ''samurai'' families, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of studi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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