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Septimontium
The Septimontium was a proto-urban festival celebrated in ancient Rome by ''montani'', residents of the seven ''(sept-)'' communities associated with the hills or peaks of Rome ''(montes)'': Oppius, Palatium, Velia, Fagutal, Cermalus, Caelius, and Cispius. The Septimontium was celebrated in September, or, according to later calendars, on 11 December. It was not a public festival in the sense of ''feriae populi'', according to Varro, who sees it as an urban analog to the rural Paganalia. The etymology from ''septem'' ("seven") has been doubted; the festival may instead take its name from ''saept-'', "divided," in the sense of "partitioned off, palisaded." The ''montes'' include two divisions of the Palatine Hill and three of the Esquiline Hill, among the traditional "seven hills of Rome The seven hills of Rome ( la, Septem colles/montes Romae, it, Sette colli di Roma ) east of the river Tiber form the geographical heart of Rome, within the walls of the city. Hills The sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septimontium
The Septimontium was a proto-urban festival celebrated in ancient Rome by ''montani'', residents of the seven ''(sept-)'' communities associated with the hills or peaks of Rome ''(montes)'': Oppius, Palatium, Velia, Fagutal, Cermalus, Caelius, and Cispius. The Septimontium was celebrated in September, or, according to later calendars, on 11 December. It was not a public festival in the sense of ''feriae populi'', according to Varro, who sees it as an urban analog to the rural Paganalia. The etymology from ''septem'' ("seven") has been doubted; the festival may instead take its name from ''saept-'', "divided," in the sense of "partitioned off, palisaded." The ''montes'' include two divisions of the Palatine Hill and three of the Esquiline Hill, among the traditional "seven hills of Rome The seven hills of Rome ( la, Septem colles/montes Romae, it, Sette colli di Roma ) east of the river Tiber form the geographical heart of Rome, within the walls of the city. Hills The sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caelian Hill
The Caelian Hill (; la, Collis Caelius; it, Celio ) is one of the famous seven hills of Rome. Geography The Caelian Hill is a sort of long promontory about long, to wide, and tall in the park near the Temple of Claudius. The hill overlooks a plateau from which the Esquiline, Viminal and Quirinal hills also arise. ''Caeliolus'' (also ''Caeliculus'' or ''Caelius Minor'') corresponds to a section of the hill, maybe the westernmost one, towards the valley that houses the Colosseum, or the one now occupied by the Basilica dei Santi Quattro Coronati. History Archaic age Under the reign of Tullus Hostilius, the entire population of Alba Longa was forcibly resettled on the Caelian Hill. According to a tradition recounted by Varro, the hill received its name from the Etruscan folk hero Caelius Vibenna, because he either settled there or was honored posthumously by his friend Servius Tullius. Other authors have linked the name to the Latin ''caelum'', " heaven". Neverthel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Hills Of Rome
The seven hills of Rome ( la, Septem colles/montes Romae, it, Sette colli di Roma ) east of the river Tiber form the geographical heart of Rome, within the walls of the city. Hills The seven hills are: * Aventine Hill (Latin: ''Collis Aventinus''; Italian: ''Aventino'') * Caelian Hill (''Collis Caelius'', originally the ''Mons Querquetulanus''; ''Celio'') * Capitoline Hill (''Mons Capitolinus''; ''Campidoglio'') * Esquiline Hill (''Collis Esquilinus''; ''Esquilino'') * Palatine Hill (''Collis'' or ''Mons Palatinus''; ''Palatino'') * Quirinal Hill (''Collis Quirinalis''; ''Quirinale'') * Viminal Hill (''Collis Viminalis''; ''Viminale'') The Vatican Hill (Latin ''Collis Vaticanus'') lying northwest of the Tiber, the Pincian Hill (''Mons Pincius''), lying to the north, the Janiculan Hill (Latin ''Janiculum''), lying to the west, and the Sacred Mount (Latin ''Mons Sacer''), lying to the northeast, are not counted among the traditional Seven Hills, being outside the boundaries o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oppius
The Oppian Hill ( Latin, ''Oppius Mons''; it, Colle Oppio) is the southern spur of the Esquiline Hill, one of the Seven hills of Rome, Italy. It is separated from the Cispius on the north by the valley of the Suburra, and from the Caelian Hill on the south by the valley of the Colosseum. The Oppius and the Cispius together form the Esquiline plateau just inside the line of the Servian Wall. In the divisions of the Septimontium (seven hills) Fagutal appears as an independent locality, which implies that originally "Oppius" was strictly applied to this spur except the western end. The northern tip of this western end was also called Carinae, which extended between the Velian Hill and the Clivus Pullius, looked out to the southwest (across the swamps of the Palus Ceroliae towards the Aventine), incorporated the Fagutal and was one of ancient Rome's most exclusive neighborhoods. At least for religious purposes the name Oppius continued in use to the end of the Roman Rep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Velian Hill
The Velia — or Velian Hill or Velian Ridge — is a saddle or spur stretching out from the middle of the north side of the Palatine Hill towards the Oppian Hill (itself a spur of the Esquiline Hill) in Rome. In later times, the Velia was called ''Summa Sacra Via'' ("Summit of the Sacra Via") — since that road began there at its highest point — and was marked by the Arch of Titus and Temple of Venus and Roma. (An alternate theory is that the Velia was actually the eastern half of the Palatine). Description The Velian was reckoned as one of the seven hills on which the Septimontium was celebrated. The name appears more frequently in the singular, but also in the plural. The hill is described by Dionysius of Halicarnassus as ''ὑψηλὸν ἐπιεικῶς καὶ περίτομον'' (high and steep). A primitive grave found in 1908 near the Arch of Titus lay at about 28 metres above sea-level, whereas virgin soil was found in the lowest part of the valley occupied by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
September Observances
September is the ninth month of the year in both the Julian and Gregorian calendars, the third of four months to have a length of 30 days, and the fourth of five months to have a length of fewer than 31 days. September in the Northern Hemisphere and March in the Southern Hemisphere are seasonally equivalent. In the Northern hemisphere, the beginning of the meteorological autumn is on 1 September. In the Southern hemisphere, the beginning of the meteorological spring is on 1 September. September marks the beginning of the ecclesiastical year in the Eastern Orthodox Church. It is the start of the academic year in many countries of the northern hemisphere, in which children go back to school after the summer break, sometimes on the first day of the month. September (from Latin ''septem'', "seven") was originally the seventh of ten months in the oldest known Roman calendar, the calendar of Romulus , with March (Latin '' Martius'') the first month of the year until pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agonalia
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11. A festival called Agonia or ''Agonium Martiale'', in honor of Mars, was celebrated March 17, the same day as the Liberalia, during a prolonged "war festival" that marked the beginning of the season for military campaigning and agriculture. Purpose The object of this festival was a disputed point among the ancients themselves, but as J.A. Hartung observed, the offering was a ram ''(aries)'', the usual victim sacrificed to the guardian gods of the state; the presiding priest was the ''rex sacrificulus'', and the site was the Regia, both of which could be employed only for ceremonies connected w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palatine Hill
The Palatine Hill (; la, Collis Palatium or Mons Palatinus; it, Palatino ), which relative to the seven hills of Rome is the centremost, is one of the most ancient parts of the city and has been called "the first nucleus of the Roman Empire." The site is now mainly a large open-air museum while the Palatine Museum houses many finds from the excavations here and from other ancient Italian sites. Imperial palaces were built there, starting with Augustus. Before imperial times the hill was mostly occupied by the houses of the rich. The hill originally had two summits separated by a depression; the highest part was called Palatium and the other Germalus (or Cermalus). Using the Forma Urbis its perimeter enclosed ; while the Regionary Catalogues of the 4th century enclose . Etymology According to Livy (59 BC – AD 17) the Palatine hill got its name from the Arcadian settlers from Pallantium, named from its founder Pallas, son of Lycaon. More likely, it is derived from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festival
Festivals in ancient Rome were a very important part in religion in ancient Rome, Roman religious life during both the Roman Republic, Republican and Roman Empire, Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''(privatus, privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were ''Glossary of ancient Roman religion#festus, dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cispian Hill
Cispius is the '' nomen'' of the Roman '' gens Cispia''. Cispius Laevus The ''Mons Cispius'', or Cispian Hill, is one of several summits of the Esquiline Hill in Rome. The grammarian Festus says that it was named for a Cispius Laevus of Anagnia, of the ''Publilia'' voting tribe (''tribus''). This Cispius may be legendary. M. Cispius Marcus Cispius was a tribune of the ''plebs'' in 57 BC, and was among those tribunes who actively supported Cicero in his efforts to overturn the legislation that brought about his exile. Earlier, however, Cicero had brought a civil suit in which he spoke against Cispius, his brother, and their father. Sometime after Cispius's tribunate, most likely in early 56, he was defended by Cicero on a charge of electoral corruption (''ambitus'') and convicted. Cicero calls him "a man of character and principle." The two men maintained their friendship in the 50s; in 55, Cicero wrote a letter of recommendation to the proconsul of Africa, Q. Valerius Orca, on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
