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Seonangshin
Seonangshin (Hangul: 서낭신) is the patron deity of the village in Korean mythology. As the goddess of villages, boundaries, and war, the deity is one of the better-known Korean deities. Worship The goddess was believed to embody the Seonangdang, a stone tower, large stone, house, or holy tree where people prayed to Seonangshin. Travelers built Seonangdangs on trails, and other travelers added three stones to the Seonangdang. After adding three stones, the travelers prayed for safety on their journey. Other travelers left an object that he (or she) owned, or spat on the Seonangdang, before praying. She was regarded to defend against disease and misfortune and bring luck and plenty to the travelers or village. Most Seonangshin are female; however, a few are a pair of female and male deities. In the Golmaegi Seonangdang, a Seonangdang in Gangwon Province, it is believed that two Seonangshin, a god and a goddess, reside as a family within one Seonangdang. The Seonangshins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seonangdang
The Seonangdang (Hangul: 서낭당), also known as the Seonghwangdang (Hangul: 성황당, Hanja: 城隍堂) are holy stone cairns or trees that are dedicated to the deity Seonangshin, the patron of villages. The Seonangdang still remain common in the mountainous settlements of the Korean Peninsula. History The origins of the Seonangdang are unclear; archaeologists and historians have two theories. The first theory is that Seonangdangs originated in Korea. According to these historians, the Seonangdangs originated as border marks between various villages. As the concept of religion developed, these borders became worshipped as the homes of the border deities, equivalent to the Roman deity of Terminus. These historians equate Seonangdangs with the Sodo, a holy area in the Proto–Three Kingdoms of Korea. Other historians claim that Seonangdangs developed as altars to Sanwang, the deities of mountains. The other theory is that Seonangdangs are the Korean variety of Ovoo, or Mon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patron Deity
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the ''genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hangul
The Korean alphabet, known as Hangul, . Hangul may also be written as following South Korea's standard Romanization. ( ) in South Korea and Chosŏn'gŭl in North Korea, is the modern official writing system for the Korean language. The letters for the five basic consonants reflect the shape of the speech organs used to pronounce them, and they are systematically modified to indicate phonetic features; similarly, the vowel letters are systematically modified for related sounds, making Hangul a featural writing system. It has been described as a syllabic alphabet as it combines the features of alphabetic and syllabic writing systems, although it is not necessarily an abugida. Hangul was created in 1443 CE by King Sejong the Great in an attempt to increase literacy by serving as a complement (or alternative) to the logographic Sino-Korean ''Hanja'', which had been used by Koreans as its primary script to write the Korean language since as early as the Gojoseon period (spanni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gut (ritual)
Gut (, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. They are characterised by rhythmic movements, songs, oracles and prayers. These rites are meant to create welfare, promoting commitment between the spirits and humankind. The major categories of rites are the ''naerim-gut'', the ''dodang-gut'' and the ''ssitgim-gut''. Through song and dance, the shaman begs the gods to intervene in the fortune of humans. The shaman wears a very colourful costume and normally speaks in ecstasy. During a rite, the shaman changes his or her costume several times. Rituals consist of various phases, called ''gori''. In Jeju Island, ''gut'' rituals involve the recitation of a myth about the deities being invoked, called ''bon-puri''. Similar narratives are also found in mainland shamanism. Importance of purification Purity of both the body and the mind is a state that is required for taking part in ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
War Goddesses
War is an intense armed conflict between states, governments, societies, or paramilitary groups such as mercenaries, insurgents, and militias. It is generally characterized by extreme violence, destruction, and mortality, using regular or irregular military forces. Warfare refers to the common activities and characteristics of types of war, or of wars in general. Total war is warfare that is not restricted to purely legitimate military targets, and can result in massive civilian or other non-combatant suffering and casualties. While some war studies scholars consider war a universal and ancestral aspect of human nature, others argue it is a result of specific socio-cultural, economic or ecological circumstances. Etymology The English word ''war'' derives from the 11th-century Old English words ''wyrre'' and ''werre'', from Old French ''werre'' (also ''guerre'' as in modern French), in turn from the Frankish *''werra'', ultimately deriving from the Proto-Germanic *''we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōsojin
is a generic name for a type of Shinto ''kami'' popularly worshipped in Kantō and neighboring areas in Japan where, as tutelary deities of borders and paths, they are believed to protect travellers, pilgrims, villages, and individuals in "transitional stages" from epidemics and evil spirits.Iwanami Japanese dictionary, 6th Edition (2008), DVD version. "Sae no kami" and "Dōsojin" Also called , or . Dōsojin are often represented as a human couple, carved male or female genitals, large stones or statues, or even tall poles along a road. ''Dōsojin'' are sometimes housed in small roadside Shinto shrines called ''hokora''.'''' In rural areas ''Dōsojin'' can be found at village boundaries, in mountain passes, or along byways, and in urban areas they can be seen at street corners or near bridges. When shaped like a phallus, they are associated with birth, procreation, and marital harmony. When represented as a human couple, ''Dōsojin'' are revered as deities of marriage and fertili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thành Hoàng
Thành hoàng ( Chữ Hán: 城隍) or Thần hoàng (神隍), Thần Thành hoàng (神城隍) refers to the gods that is enshrined in each village's communal temple in Vietnam. The gods is believed to guard the village against disasters and bring it fortune. Etymology ' is a Sino-Vietnamese word, literally referring to the city wall and the moat that surrounds it. It is also the Vietnamese pronunciation of Chinese ''Chénghuáng'' (or City God), which was adopted from Taoism. Origin No later than Đinh dynasty, each locality started to worship the mountain and river gods that ruled over a domain which encompassed their village. Later on, the government decreed the deification of late national heroes, righteous officials and loyal subjects, and specific localities were chosen to exalt these gods. Gradually other common folks took up the practice and worshipped their own gods to be blessed with protection and fortune. Ranking Generally each village worships only one Thành ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tu Di Gong
Tudigong ( "Lord of the Soil and the Ground") or Tudishen ( "God of the Soil and the Ground"), also known simply as Tudi ( "Soil-Ground") is a tutelary deity of a locality and the human communities who inhabit it in Chinese folk religion and Taoism.The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri. Names Other names of the god include: * Tugong ( "Lord of the Soil"); * Tudiye ( "Soil-Ground Father"); * Dabogong ( "Great Elder Lord") or Bogong ( "Elder Lord"); * Sheshen ( "God of the Soil") or Shegong ( "Lord of the Soil"); * Tudijun ( "Ruler God of the Soil"). Extended titles of the god include: * Tudihuofushen ( "God who May Bless the Soil"); * Fudezhengshen ( "Right God of Blessing and Virtue") or Fudegong ( "Lord of Blessing and Virtue"). Commoners often call Tudigong "grandfather" (''yeye''), which reflects his close relationship with the common people. Variants Tudipo In the countryside, he is sometimes gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City God (China)
The Chenghuangshen (), is a tutelary deity or deities in Chinese folk religion who is believed to protect the people and the affairs of the particular village, town or city of great dimension, and the corresponding afterlife location. Beginning over 2000 years ago, the cult of the Chenghuangshen originally involved worship of a protective deity of a town's walls and moats. Later, the term came to be applied to deified leaders from the town, who serve in authority over the souls of the deceased from that town, and intervene in the affairs of the living, in conjunction with other officials of the hierarchy of divine beings. Name In the name ''Chenghuangshen'' (), the first character ''cheng'' () means "city wall" (a "defensive rampart"; or, by extension, "walled city") and the second character, ''huang'' (), literally means "moat". '' Shen'' () means a god. Put together, Chenghuangshen was originally the name of a deity or type of deity believed to be able to provide divine prote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dragon King
The Dragon King, also known as the Dragon God, is a Chinese water and weather god. He is regarded as the dispenser of rain, commanding over all bodies of water. He is the collective personification of the ancient concept of the '' lóng'' in Chinese culture. There are also the cosmological "Dragon Kings of the Four Seas" (; ''Sihai Longwang''). Besides being a water deity, the Dragon God frequently also serves as a territorial tutelary deity, similarly to Tudigong "Lord of the Earth" and Houtu "Queen of the Earth". Singular Dragon King The Dragon King has been regarded as holding dominion over all bodies of water, and the dispenser of rain, in rituals practiced into the modern era in China. One of his epithets is Dragon King of Wells and Springs. Rainmaking rituals Dragon processions have been held on the fifth and sixth moon of the lunar calendar all over China, especially on the 13th day of the sixth moon, held to be the Dragon King's birthday, as ritualized supplicat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teojushin
Teojushin (Hangul: 터주신, Hanja: 터主神) is the patron of the ground on which the house is built in the Gashin cult of Korea. She is also known as Jishin, or 'earth goddess'. In Honam, there is no entity that resembles Teojushin. However, there is a deity called Cheollyungshin, the patron of Jangdok, or sauce containers. Compared with the worship of other Gashin, such as Jowangshin or Seongjushin, Teojushin is less known; still, she remains an important deity in Korean mythology. Worship Teojushin was believed to embody a pot holding rice, peas, or red beans. The pot was then buried or just placed on the corners of the backyard or the jangdokdae, an open area holding jangdok. The pot was covered with a cone-shaped umbrella woven of rice stalks. The grains within the pot was replaced every year, and the family made tteok, or rice cakes, out of them. The rice cakes were never shared; this is because the tteoks represented luck, and because of the belief that Teojushin was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quiver
A quiver is a container for holding arrows, bolts, ammo, projectiles, darts, or javelins. It can be carried on an archer's body, the bow, or the ground, depending on the type of shooting and the archer's personal preference. Quivers were traditionally made of leather, wood, furs, and other natural materials, but are now often made of metal or plastic. Etymology The English word quiver has its origins in Old French, written as quivre, cuevre or coivre. Types Belt quiver The most common style of quiver is a flat or cylindrical container suspended from the belt. They are found across many cultures from North America to China. Many variations of this type exist, such as being canted forwards or backwards, and being carried on the dominant hand side, off-hand side, or the small of the back. Some variants enclose almost the entire arrow, while minimalist "pocket quivers" consist of little more than a small stiff pouch that only covers the first few inches. The Bayeux Tapestry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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